يا جنّة الفطرة في جحيمِ الدنيا..

Channel
گناهـکار
@fgonahhkar
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
207subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003246064922 |
|---|---|
| Type | Channel |
| Username | @fgonahhkar |
| Description | يا مظهرَ الأسرار الإلٰهية، و يا مرآةً تعكس جمالَ الله، غُص في نفسك، فكلّ ما تريده موجودٌ فيك؛ من عرفَ نفسه عرفَ ربّه ... |
| Created | Between 1 October 2025 and 31 January 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| On Telegram | t.me/fgonahhkar |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 11:15 | 207 | no change |
| 8 Aug 2026, 02:09 | 207 | +1 |
| 7 Aug 2026, 17:51 | 206 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 31.0%
- avg views ÷ 207 subscribers
- Avg views / post
- 64.3
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (29 July 2026 – 7 August 2026) |
| Views total | 1,285 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 11:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 560
- Videos
- 169
- Links
- 44
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 1m 09s
- Average length
- 35s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
_ تذكّر أمرَ صاحب الزمان الذي دعانا لأعمالٍ تقرّبنا من محبّتهم (فليعمل كلِّ امرءٍ منكم بما يقربُ به من محبّتنا) وفي الحقيقة محبّتهم في أيِّ شيء؟ في حب الحسين عليه السلام! فمحبّ الحسين هو محبوبُ الله، وأيُّ طريقٍ أقربُ من هذا؟! • آويني
_ نستعيرُ من أدبيّات آويني..: أحبّك، لأن رائحةَ الجنةِ تفوح منك أحبّك، لأنّك أعطيتَ وجودًا لحياتي أحبّك، لأنّك عرّفتني على الحُسين أحبّك، لأنّك فسّرتَ لي معنى الحياة..
من أهم عبر ذكرى الأربعين ويوم الأربعين، ونحن نستحضر مواقف الإمام السجاد (عليه السلام) في المسجد الكبير في دمشق، ونستحضر مواقف السيدة زينب (عليها السلام) في قصر يزيد وبين زبانيته، من أعظم العبر وأهمها أن المؤمن مهما كانت المصائب ومهما كانت المصاعب ومهما أحاطت به الظروف القاسية، لا يمكن أن يضعف، لا يمكن أن يهن، لا يمكن أن يستسلم لا يمكن أن يُظهر أي علامة من علامات الخضوع والذل. - الشهيد السيد حسن نصر الله
Photo, posted without a caption
_ وبذَلَ مُهجتَهُ فيكَ لِيَستنقِذَ عبادَكَ منَ الجهالَةِ وحيرةِ الضلالة...
_ يجب عليكم في أيّ مكانٍ حلَلتم فيه في ليلة ويوم الأربعين، أن تطلبوا من اللهِ تعالى فرجَ صاحب الأمر عجّل الله تعالى فرجهُ الشريف.. • آية الله الوحيد الخراسانى
Photo, posted without a caption
_ المؤمنُ بما أنّه محلُّ اللطف الإلٰهي، إذ منحَهُ الله العزّة فلا يحقُّ له أن يُذلَّ نفسه. ورد في الحديث عن الإمام الصادق (عليه السلام): " إنّ اللّٰهَ عزّ وجل فوّض إلى المؤمن أموره كلها و لم يفوّض إليه أن يكونَ ذليلًا". لقد أوكلَ الله سبحانه وتعالى إلى المؤمنِ جميع أموره كإرادته و اختياره في الحياة، و هو أمرٌ بيّنٌ جدًا، لكنّه لم يسمح لهُ أن يُذلّ نفسه، و لم يعطهِ الحقَّ في ذلك، فالذلّة بالنسبة إلى المؤمن خلاف الطبيع…
من رسالةٍ وجّهها الإمام الشهيد السيد علي الخامنَئيّ قُدّس سرّه لجمعٍ من التلاميذ حول زيارةِ الأربعين: باسمهِ تعالى، تقبّل الله زيارتكم، أيها الأعزاء. لا تفوّتوا فرصةَ التوجّه والتوسّل في هذه المسيرة المباركة، وكذلك فرصة التأمل والتفكّر في جهاد سيد الشهداء (ع) وهدفه، والبركات التي منّ الله بها على هذهِ التضحية العظيمة.. ينبغي أن يكونَ ذاك الهدف هدفَ كلّ إنسانٍ مؤمن، اسألوا الله التوفيق والهداية، وحافظوا على ثبات أقدا…
اَللّـهُمَّ كُنْ لِوَلِيِّكَ الْحُجَّةِ ابْنِ الْحَسَنِ صَلَواتُكَ عَلَيْهِ وَعَلى آبائِه في هذِهِ السَّاعَةِ وَفي كُلِّ ساعَة وَلِيّاً وَحافِظاً وَقائِداً وَناصِراً وَدَليلاً وَعَيْنا حَتّى تُسْكِنَهُ اَرْضَكَ طَوْعاً وَتُمَتِّعَهُ فيها طَويلاً ..
_ مسيراتُ «الأربعين» قوّةٌ للإسلام وللحقيقة ولجبهة المقاومة الإسلامية، فأن تنطلقَ هذهِ الحشود المليونيّة العظيمة بهذا النحو باتجاهِ كربلاء ونحوَ الحسين (ع) ونحوَ القمّة والذروة من الفخر والتضحية والشهادة أمرٌ ينبغي لأحرارِ العالم كافّة أن يستلهموا منهُ الدروس.. • الإمام الشهيد السيد علي الخامنَئيّ قُدّس سرّه
Showing the 12 most recent of 20 posts we hold for @fgonahhkar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“گناهـکار” (@fgonahhkar), 207 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/fgonahhkar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.