يا هذا! تخيل نفسك وقت الذنب أنَّك في زاويةٍ من زوايا جهنم، وأنت تبكي للأبد، وأبوابُها مغلقةٌ، وسقوفها مطبقةٌ، وهي سوداءٌ مُظلِمةٌ. - ابن الجوزي.

Channel
خطى السائرين ~
@fgeraldawa
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
475subscribers
-11 since we began measuring on 27 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001733839806 |
|---|---|
| Type | Channel |
| Username | @fgeraldawa |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 September 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/fgeraldawa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 13 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 03:48 | 475 | -5 |
| 29 Oct 2026, 13:58 | 480 | -2 |
| 13 Oct 2026, 15:45 | 482 | -3 |
| 4 Oct 2026, 20:17 | 485 | -1 |
| 27 Sept 2026, 23:22 | 486 | first reading |
Engagement
20 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 September 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
19 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 84.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 84.2% | |
| 👍 | 3 | 15.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 August 2026 to 25 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
طال شوقي إليهم .. كان التابعي خالد بن معدان يأوي إلى فراشه ويذكر شوقه إلى رسول الله ﷺ وإلى أصحابه.. ثم يسمِّيهم ويقول: «هم أصلي وفصلي، وإليهم يحنُّ قلبي، طال شوقي إليهم» حلية الأولياء، لأبي نعيم (٢١٠/٥)
❤4
كان من دعاء الجنيد بن محمد: «هب لنا اللهُمَّ هيبتك وإجلالك وتعظيمك ومراقبتك والحياء منك، والمسارعة والمبادرة إلى كلِّ قولٍ زكيٍّ حميدٍ ترضاه». حلية الأولياء (٢٨٤/١٠)
❤2
قال الإمام الشافعي -رضي الله عنه-: أحب كثرة الصلاة على النبي -عليه الصلاة والسلام- في كل حال، وأنا في يوم الجمعة وليلتها أشدّ استحبابًا، وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها.
الوسواس الخناس الذي أمرنا الله بالاستعاذة منه هو الشيطان، فإنه يوسوس في قلب الإنسان ويختفي عند ذكر الله. قال ابن عبّاس- رضي اللّه عنهما-: الشّيطان جاثم على قلب ابن آدم، فإذا سها وغفل وسوس، فإذا ذكر اللّه تعالى خنس. [الوابل الصيب(56) ]
على هذه القاعدة يقوم الحب والبغض عند المؤمن، وضعف ذلك دلالة انتكاس. قال ابن تيمية رحمه الله: في الإنسان قوتان: قوة الحب، وقوة البغض؛ وإنما خلق ذلك فيه ليحب الحق الذي يحبه الله، ويبغض الباطل الذي يبغضه الله، وهؤلاء هم الذين يحبهم الله ويحبونه. منقول، قاعدة في المحبة (ص 136).
❤1
تأمل أيها المهموم! قال الحكم بن عتيبة رحمه الله: "إذا كثرت ذنوب العبد، ولم يكن له من العمل ما يكفر ذنوبه، ابتلاه الله بالهم، يكفر به ذنوبه". شعب الإيمان للبيهقي
❤1
"من نعم الله على عبده ما يقيمه في نفسه وما حوله ومن حوله من مذكرات الافتقار، التي تنادي به: لست شيئًا، إنما الفضل لربك وحده؛ يكلؤك ويسترك ويسعك برحمته وحلمه، ويقيتك بنفقاته وبركاته وحده! ولولا فضل الله عليك ما استقام فيك شيء، وما استقامت لك حياتك طرفة عين!"
في مرة قال د. أحمد عبد المنعم كلام مهم جدا، كان بيقول: "إنه لازم تحترم ضعفك، وما تعملش فيها بطل قدام المعاصي أو الشهوات و الشبهات وتروحلهم برجليك" الله عز وجل قال لسيدنا آدم عليه السلام "لا تقربا هذه الشجرة" مش "لا تأكلا"!.. مجرد القرب بس ممكن يدخلك في دوامة المعاصي والشبهات وما تعرفش تخرج منها تاني والعياذ بالله "إنك إن تفتحه تلجه" ومعنى تلجه هنا يعني:"الدخول بعمق " فمتقربش من أي شيء أنت عارف إنه هيخلى في قلبك …
👍2
أصح صيَغ الصلاة على النبيِّ صلى اللهُ عليه وسلمَ كما علمهُما أصحابه رضيَ الله عنهم: ▪️الصيغة الأولى: "اللهمَّ صلِّ على محمَّد وعلى آل محمَّد، كما صليتَ على إبراهيم وعلى آل إبراهيم؛ إنَّك حميدٌ مجيد. اللهمَّ بارِك على محمَّد وعلى آل محمَّد، كما باركتَ على إبراهيم وعلى آل إبراهيم؛ إنَّك حميدٌ مجيد" رواه البخاري ومسلم من حديث كعب بن عجُرة -رضي الله عنه-. ▪️والصيغة الثانية: " اللهمَّ صلِّ على محمَّد وأزواجه وذُريَّته، …
كل يوم قبل ما تنام تذكر أن رجلاً من أهل الجنَّة لم يكُنْ كثير العمل، ولكنّه كان سليم الصَّدر، لا ينام وفي قلبه حقدٌ على أحد.
❤4
"حين يتصالح الإنسان مع فقره واضطراره، يتوجّه إلى العبودية الصحيحة، والاستسلام للقدَر والشّرع. فالفقير إلى الله قويّ بالله، والمنقاد للشّرع مستضيء بنوره، ومن عرف نفسه عرف ربّه، ومن وجد الله وجد كلّ شيء"
Showing the 12 most recent of 20 posts we hold for @fgeraldawa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Alsharqiapulse · 19,754
Telegram ranks this channel #68 of 85 here — alongside 84 others — read 27 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“خطى السائرين ~” (@fgeraldawa), 475 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/fgeraldawa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.