Channel
@femmemusulmane1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
4,109subscribers
+12 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001706096581 |
|---|---|
| Type | Channel |
| Username | @femmemusulmane1 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/femmemusulmane1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 10:45 | 4,109 | +9 |
| 13 Aug 2026, 17:46 | 4,100 | +2 |
| 11 Aug 2026, 03:12 | 4,098 | -4 |
| 8 Aug 2026, 13:41 | 4,102 | +5 |
| 7 Aug 2026, 20:15 | 4,097 | no change |
| 7 Aug 2026, 20:02 | 4,097 | first reading |
20 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (24 June 2026 – 31 July 2026) |
| Views total | 5,467 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 12:25 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
• Makhoul رحمه الله a dit : « Le fœtus dans le ventre de sa mère ne recherche pas sa subsistance, ne s'attriste pas et ne s'inquiète pas. Sa subsistance lui parvient dans le ventre de sa mère à partir du sang de ses menstrues ; c'est pour cette raison que la femme enceinte n'a pas ses règles. Lorsqu'il vient au monde, il pousse son premier cri, lequel exprime son étonnement face à ce nouvel endroit. Puis, lorsque s…
Photo, posted without a caption
[1] C’est-à-dire qu’elles sont nues malgré qu’elles soient habillées soit parce qu’elles portent des vêtements transparents, soit des vêtements serrés qui montrent la forme des membres, soit des vêtements qui sont trop courts et laissent apparaître ce qui devrait être caché comme le haut de la poitrine, les épaules, les avants-bras, le bas des jambes... Ceci s’est généralisé dans certains pays de nos jours. [2] C’es…
La femme doit-elle voilé son visage ? Pas notre sheikh fawsan qu'Allah le préserve https://t.me/femmemusulmane1/2107
Si tu ne baisses pas le regard, tu risques de finir rapidement dans la fornication. https://t.me/femmemusulmane1/2106
Cheikh Al-Albani رحمه الله a dit : « On ne voit pratiquement plus, à notre époque très éloignée de l'époque du Prophète صلى الله عليه وسلم, de jeune fille vierge et timide, ayant peur de croiser le regard d'un homme, et qui à cause de sa grande pudeur,jette son regard sur le sol pour regarder ses pas lorsqu'elle marche. On ne voit plus ce type de jeune fille qui était si bien connue à l'époque préislamique, sans par…
🌼 ﷽ 🌼 💍 Conseils pour les couples mariés 🌹 Parmi les belles recettes du bonheur conjugal : • Lorsque le mari se met en colère, que l'épouse garde le silence. • Et lorsque l'épouse se met en colère, que le mari garde le silence. • Car lorsqu'une colère affronte une autre colère, cela devient un enfer, puis peut conduire à la séparation. 🌷 La sagesse ne consiste pas toujours à répondre, mais parfois à se taire au…
✅ Lorsqu’une femme emprunte la voie de la droiture Lorsqu’une femme emprunte la voie de la droiture, c’est tout un foyer qui s’attache à la droiture. Elle est la mère qui éduque, l’épouse qui assiste son mari, et la fille qui grandit dans le bien. C’est pourquoi sa droiture produit des effets qui dépassent largement sa propre personne et s’étendent à des générations entières. Ainsi, chaque effort consacré à l’éduca…
Invoquer contre ses enfants Question : Un homme a trois enfants qui ne font pas preuve de manquement dans son obéissance et dans la bienfaisance envers leur père, et il lui arrive d'invoquer contre eux. Une telle invocation peut-elle leur être nuisible ? Réponse : Il ne convient pas à l'homme d'invoquer contre ses propres enfants. Il doit prendre garde à cela. En effet, il se peut qu'il invoque à une heure pro…
La crainte de voir sa descendance éprouvée par les tentations de ce bas monde te pousse à commencer par réformer ta propre personne, car c'est là le fondement de la droiture des enfants. Sa'īd ibn al-Musayyib رحمه الله dit un jour à son fils : « Ô mon fils, je vais redoubler d'efforts dans ma prière pour toi, espérant qu'Allāh te préserve grâce à cela. » Puis il récita la parole d'Allah : { Et leur père était un…
Si tu obéis à ton mari c'est parce qu'Allah te l'ordonne 🎙️Ilyas Abou Roumayssa https://t.me/femmemusulmane1/2098
🌼 ﷽ 🌼 💡 Le danger de l'exhibition (at-tabarruj) 📜 L'imam, le grand savant ‘Abd al-‘Azīz ibn Bāz (Qu'Allâh lui fasse miséricorde) a dit : « Le tabarruj (l'exhibition de la beauté) ne consiste pas seulement à délaisser le voile. C'est aussi, qu'Allāh nous en préserve, un abandon de l'obéissance à la loi d'Allāh et une opposition à Ses enseignements. » 🗃 Majmū‘ al-Fatāwā (5/226) 👤 Conseil d’Abou Muḥammad Imrān (ḥaf…
Showing the 12 most recent of 20 posts we hold for @femmemusulmane1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,310,110 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“LA FEMME MUSULMANE” (@femmemusulmane1), 4,109 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/femmemusulmane1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.