Channel
@fawdatmsha3er
On this record: Growth · Engagement · Posts · Citations · Cite this entry
283subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001063676175 |
|---|---|
| Type | Channel |
| Username | @fawdatmsha3er |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/fawdatmsha3er |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 16:17 | 283 | -1 |
| 6 Aug 2026, 23:17 | 284 | no change |
| 6 Aug 2026, 13:57 | 284 | first reading |
20 posts held, back to 7 December 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 June 2025. An engagement rate over an empty window would be a number about nothing.
قال رسول الله «خيرُ الدُعاءِ يوم عرفةَ وخير ما قلت أنا والنَبيون من قبلي: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كلِ شيءٍ قدير». وقال عليه الصلاة والسلام «أفضلُ الدعاء دعاء يومِ عرفةَ
﴿وَالَّذينَ جاهَدوا فينا لَنَهدِيَنَّهُم سُبُلَنا وَإِنَّ اللَّهَ لَمَعَ المُحسِنينَ﴾
{وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ}
Video, posted without a caption
اللهُم أعتق رقابَنا ورقَاب آبائِنا وأُمهاتنا من النَّار.
الدعاء لا يذهب سدى، لكن لله حكمة في وقت الإجابة، فيجب إحسان الظن به، فقد حُوصِر النبي ﷺ بمكة فلم يرتفع كربه إلا بعد ثلاث سنين وهو خير الخلق
- «تأهَّب ليوم عَرفة، يوم يُباهي الله فيه المَلائكة بأهل عرَفات، يوم استِجابة الدَّعوات، وتحقُّق الأُمنيات، وإقالة العثَرات، ومَغفرة السَّيِّئات، وعِتق الرِّقاب، تَبرَّأ من حَولك وقوَّتك، فإنَّ الله إذا وهَب المقَامات العُليا في الطَّاعة وَبركة الوَقت أدهَش!».
- تهيّأ، ففي الأفُقِ غيمةٌ تتجّهُ صوبَ الظَّامئين! ثمّتَ موجةٌ من الطُّهْرِ مُقبلةٌ، لتحملَ من وَهَنُوا إلى سَاحِ الرِّي. قَال ﷺ: «أفضلُ أيامِ الدنيا أيامُ العشْرِ».
- ﴿وَلَيالٍ عَشرٍ﴾ : وأقبلت العشر تفوح شذى وريحانًا ، لبّيك ربي وإن لم أكن بين الزحام ملبيًا 🕋✨.
إنّي أبِيتُ قَلِيلُ النّوْمِ، أرّقَني.. قلبٌ، تَصارعُ فيهِ الهمُّ والهممُ!
تذكير يبدأ التكبير المطلق مع غروب شمس اليوم من دخول شهر ذي الحجة أي من غروب شمس آخر يوم من شهر ذي القعدة ألى آخر يوم من أيام التشريق و ذلك بغروب شمس يوم الثالث عشر من شهر ذي الحجة التكبير المطلق وهو الذي لا يتقيد بشيء ، فيُسن دائماً ، في الصباح والمساء ، قبل الصلاة وبعد الصلاة ، وفي كل وقت
.
Showing the 12 most recent of 20 posts we hold for @fawdatmsha3er. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,451,124 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“فوضة مشاعر♡” (@fawdatmsha3er), 283 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/fawdatmsha3er.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.