Channel
@fawaidilmiahsyaikhzakariya
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
460subscribers
+18 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003695503924 |
|---|---|
| Type | Channel |
| Username | @fawaidilmiahsyaikhzakariya |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/fawaidilmiahsyaikhzakariya |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 08:18 | 460 | +6 |
| 11 Sept 2026, 04:39 | 454 | +1 |
| 2 Sept 2026, 19:42 | 453 | +9 |
| 14 Aug 2026, 17:16 | 444 | +2 |
| 6 Aug 2026, 19:18 | 442 | no change |
| 6 Aug 2026, 16:40 | 442 | first reading |
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
29 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 44.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 44.8% | |
| 👍 | 11 | 37.9% | |
| ✍ | 3 | 10.3% | |
| 🤝 | 2 | 6.90% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
☝️🏻 8 Syarat Laa ilaaha illallah Dalam bait sya'ir disebutkan tentang syarat-syarat tersebut: علم يقين وإخلاص وصدقك مع محبة وانقياد والقبول لها وزيد ثامنها الكفران منك بما سوى الإله من الأشياء قد أُلِها 1⃣ Al-Ilmu — Ilmu 2⃣ Al-Yakin — Keyakinan 3⃣ Al-Ikhlash — Keikhlasan 4⃣ Ash-Shidqu — Kejujuran 5⃣ Al-Mahabbah — Cinta 6⃣ Al-Inqiyad — Ketundukan 7⃣ Al-Qabul — Penerimaan 8⃣ Al-Kufranu minka bima siwa al-ilahi minal…
❤1
🤲🏻 Pembagian Doa dalam Islam Doa itu adalah ibadah, dan doa terbagi menjadi dua macam: 1⃣ Doa permohonan (دعاء المسألة) 2⃣ Doa ibadah (دعاء العبادة) ▪️ Doa permohonan adalah ketika engkau meminta kepada Allah, seperti: "Wahai Rabb, berilah aku rezeki. Wahai Rabb, jauhkanlah dariku perkara ini." ▪️ Adapun doa ibadah, maka shalat termasuk doa, yakni ibadah. Setiap ibadah yang engkau lakukan hakikatnya adalah doa, …
☝️🏻 Tauhid, Perintah Pertama Dalam Al-Qur'an Perintah pertama yang Allah Subhanahu wa Ta'ala sampaikan di dalam Al-Qur'an adalah perintah untuk beribadah hanya kepada-Nya. Allah Ta'ala berfirman: يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ "Wahai manusia! Sembahlah Tuhanmu yang telah menciptakan kamu dan orang-orang yang sebelum kamu, agar kamu b…
⁉️ Siapakah yang Membenci Ilmu Hadis? 🎙 Syaikh Zakariya bin Syu'aib hafizhahullah menjelaskan, ما يكره علم الحديث رجل عرف الدين، إنما الذي يكرهه هو الذي يكون من أراذل القوم، أي في منزلة نازلة في طبقات الناس. "Tidaklah seseorang yang telah mengenal agama membenci ilmu hadis. Yang membenci ilmu hadis hanyalah orang-orang rendahan di tengah suatu kaum, yaitu mereka yang memiliki kedudukan yang rendah di kalangan manu…
❤4
🔊💬 Kabar Gembira Insyaallah, Syaikh Zakariya akan kembali melanjutkan silsilah dars dalam ilmu hadis. Kali ini, beliau akan mengkaji kitab Muqaddimah Ibnu Shalah, sebuah kitab yang sangat masyhur di kalangan ahli hadis dan menjadi rujukan utama bagi banyak kitab yang disusun setelahnya. 📌 Ikuti pelajaran ini setiap hari Sabtu hingga Selasa, pukul 16.30 waktu Yaman, atau bertepatan dengan pukul 20.30 WIB. 💐 "Barang…
📖 Ilmu Itu Luas, Sedangkan Umur Kita Singkat 🎙 Syaikh Zakariya bin Syu'aib hafizhahullah mengatakan, العلم في تحصيله طويل جدا وأما العمر عن اغتنامه قصير فقدم الأهم ثم الأهم, العلم بحر زاخر فالتمس فيه أحسنه. "Meraih ilmu memerlukan waktu yang sangat panjang, sedangkan umur untuk memanfaatkannya sangatlah singkat. Karena itu, dahulukanlah ilmu yang paling penting, kemudian yang penting setelahnya. Ilmu adalah lautan…
❤1
✅ Enam Keadaan Dibolehkannya Ghibah Ghibah (membicarakan kejelekan orang lain) pada asalnya adalah perbuatan haram, namun di sana ada beberapa keadaan diperbolehkannya perbuatan tersebut karena adanya maslahat (kepentingan syar'i). Para ulama menyebutkan enam sebab yang dengannya ghibah itu dibolehkan, yaitu: التظلم: فيجوز أن يقول المظلوم: فلان ظلمني، أو أخذ مالي، أو أنه ظالم، ولكن إذا كان ذكر ذلك شكاية على من له ق…
Fawaid Ilmiah Syaikh Zakariya pinned a photo
🔊💬 Kabar Gembira Setelah rangkaian panjang dari Daurah Imam Ibnul Qayyim al-Jauziyyah ke-13, insyaallah Syaikh Zakariya bin Syu'aib hafizhahullah kembali akan membuka tiga pelajaran baru di masjid Ar-Ridha, Manshurah: 1⃣ Ad-Durus al-Muhimmah li'ammatul Ummah karya Syaikh Bin Baz rahimahullah (setelah shalat Ashar) 2⃣ Tsalatsatul Ushul karya Syaikh Muhammad bin Abdul Wahhab (jam 5 sore) 📖 Ikuti kedua dars ini setia…
❤2
🪴 Sibukkan Lisan dengan Berdzikir dan Ketaatan 🎙 Syaikh Zakariya bin Syu'aib hafizhahullah mengatakan, اشغل لسانك بطاعة الله عزوجل لا تشغله بالقيل و القال أو بالكلام المباح الذي لا فائدة فيه "Sibukkan lisanmu dengan berdzikir dan ketaatan kepada Allah 'Azza wa Jalla. Jangan menyibukkannya dengan gosip dan pembicaraan sia-sia, atau dengan perkataan mubah yang tidak mendatangkan manfaat." 📖 Faedah dars dari kitab: …
👍2
📋 Daurah Syar'iyyah Imam Ibnul Qayyim al-Jauziyyah ke-13 Simak Sekarang!! 📚 Pelajaran: Kitabun Nikah dari Kitab Bulughul Maram 🎙 Pemateri: Fadhilatusy Syaikh Zakariya bin Syu'aib al-Adeni hafizhahullah 📍 Masjid Syaikh Zayid bin Sulthan, al-Manshurah - Aden 📡 Live Telegram https://t.me/Zakaria_aladany?livestream 📡 Live Youtube https://youtube.com/@ielamsalafi
❤1
🌴 Tingkatan Puasa 'Asyura 🔗 https://t.me/Zakaria_aladany/2595 ➖➖➖ 📲 Join • Save • Share ⏩ Channel Telegram t.me/fawaidilmiahsyaikhzakariya/52 ⏩ Grup Whatsapp https://chat.whatsapp.com/JYgJXVf5dYrHRlEA8Fw3Z4?mode=gi_t ⏩ Saluran Whatsapp https://whatsapp.com/channel/0029Vb6ysU9A89MbK7egP104
❤2👍2
Showing the 12 most recent of 20 posts we hold for @fawaidilmiahsyaikhzakariya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawaid Ilmiah Syaikh Zakariya” (@fawaidilmiahsyaikhzakariya), 460 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/fawaidilmiahsyaikhzakariya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.