Channel
@fawaaidminbutunalkutub
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
366subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001925589309 |
|---|---|
| Type | Channel |
| Username | @fawaaidminbutunalkutub |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/fawaaidminbutunalkutub |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 17:39 | 366 | -1 |
| 20 Aug 2026, 13:12 | 367 | +1 |
| 14 Aug 2026, 02:15 | 366 | +1 |
| 6 Aug 2026, 21:02 | 365 | no change |
| 6 Aug 2026, 15:37 | 365 | first reading |
20 posts held, back to 21 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Al-Imam Muqbil bin Hadi al-Wa'di'i رحمه الله تعالى menjelaskan hakikat penuntut ilmu di zaman beliau: ❝Pada zaman ini, ramai dalam kalangan "penuntut ilmu" memandang enteng bahasa Arab. Kalaupun mereka mempelajarinya, maka ia sekadar untuk memperoleh "gulungan kertas". Adakalanya, silibus yang ditetapkan terlalu berat sehingga pelajar tidak memperolehi manfaat daripadanya, dek silibusnya yang melangkaui tahap pengua…
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Ridwan, Malaikat Penjaga Syurga. ❝Apa yang masyhur [tersebar] bahawa nama malaikat penjaga syurga ialah Ridwan; tiada satu dalil syarak yang sahih menyokongnya. Sebaliknya, penyebutannya datang dalam bentuk samar-samar sebagai; “penjaga” (الخازن) dan “para penjaga” (الخزنة), dalam bentuk tunggal dan jamak. Pun begitu, nama tersebut telah masyhur di lisan-lisan ramai para ulama’ [yang dinyatakan] dalam tafsir-tafsi…
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Allah perkenankan doa mukmin dan kafir. ❝Si jahil menyangka bahawa kubur mempunyai kesan dalam diperkenankannya doa tersebut (iaitu doa yang dipanjatkan ketika meminta kepada penghuni kubur di sisi kuburnya). Dia tidak mengetahui bahawa Allah Ta‘ala memperkenankan doa orang yang berada dalam keadaan terdesak, meskipun dia seorang kafir. Tidak semestinya setiap orang yang Allah perkenankan doanya merupakan orang ya…
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Uban, peringatan dari Allah. ❝FirmanNya: [Bukankah] telah datang juga padamu peringatan? (Fatir: 37) Diriwayatkan dari Ibn 'Abbas, 'Ikrimah dan juga Qatadah, bahawasanya mereka berkata — mentafsirkan "peringatan": Yakni: Uban.❞ (Umdat al-Tafsir 'an al-Hafiz Ibn Kathir, 3/100)
❝Qatadah pernah berkata: Ketahuilah kalian, bahawasanya panjangnya umur merupakan hujjah [ke atas seorang insan]. Kita berlindung dengan Allah dari tertipu dengan panjangnya umur.❞ (Umdat al-Tafsir 'an al-Hafiz Ibn Kathir, 3/99-100) Faedah kelas kitab al-Ajwibah al-Mufidah dikelola oleh al-Fadil Abul Munzir Dzulakmal -semoga Allah menjaga beliau. Pautan kelas: https://t.me/SSsoaljawabmanhaj
Allah Maha Mengetahui, Mengapa Perlu Malaikat? Al-'Allamah Ahmad al-Najmi — semoga Allah merahmati beliau — berkata: ❝Barangkali ada yang berkata: “Jika Allah سبحانه وتعالى tidak memerlukan sebarang pembantu, mengapakah Dia menugaskan para malaikat penjaga ke atas bani Adam untuk mencatat amalan mereka, sedangkan Dia sendiri mengetahuinya?” Dinyatakan jawapannya: Sesungguhnya Allah سبحانه وتعالى menugaskan para …
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Kecenderungan Masyarakat Melakukan Syirik Kubur. Ibnu al-Qayyim berkata dalam menukilkan kalam gurunya Ibnu Taimiyyah -semoga Allah merahmati mereka berdua: ❝Syirik [yang dilakukan] dengan kubur seseorang yang diyakini kesolehannya lebih mudah diterima oleh jiwa manusia berbanding syirik [yang dilakukan] dengan pokok atau batu. Oleh sebab inilah kamu akan menemui ramai masyarakat yang merendahkan diri, khusyuk, tu…
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @fawaaidminbutunalkutub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawa’id min Butun al-Kutub” (@fawaaidminbutunalkutub), 366 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/fawaaidminbutunalkutub.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.