Channel
@favaidvaasar
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
15subscribers
+5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003371734028 |
|---|---|
| Type | Channel |
| Username | @favaidvaasar |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 3 |
| On Telegram | t.me/favaidvaasar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 18:23 | 15 | no change |
| 22 Aug 2026, 19:34 | 15 | +5 |
| 8 Aug 2026, 16:46 | 10 | first reading |
20 posts held, back to 25 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 September 2026 |
|---|---|
| Posts held | 20 (25 August 2026 – 13 September 2026) |
| Views total | 408 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 18:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Аз Саъд ибн Аби Ваққос – бо тариқи Омир – ривоят мешавад, ки гуфт: Ман аз тирандозӣ омадам, дидам одамон гирди модарам Ҳамна бинт Суфён ибн Умайя ибн Абдушамс ва бародарам Омир, ки нав ислом оварда буд, ҷамъ шудаанд. Пурсидам: «Инҳоро чӣ шудааст?» Гуфтанд: «Ин модарат бародарат Омирро гирифта, ба Аллоҳ аҳд кардааст, ки то ӯ аз (нодонӣ, ҷаҳолат) даст накашад, дар соя нанишинад, таом намехӯрад ва об наменӯшад.» Саъд на…
وَصَاحِبۡهُمَا فِی ٱلدُّنۡیَا مَعۡرُوفࣰاۖ Имрӯзҳо ғамангез аст мушоҳида кардан, ки чӣ гуна баъзе бародарону хоҳарони муваҳҳидон ба сабаби ҷаҳолат ва ғулуви худ, ва амалӣ кардани ал-Вала ва ал-Баро бо падару модаронашон бисёр дағалона муносибат мекунанд: онҳоро бо суханон ва сифатҳои дағал тавсиф мекунанд, ба онҳо некӣ намекунанд, ба дидорашон намераванд ва ҳатто барояшон аз моли худ садақа намекунанд - танҳо ба хоти…
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Афсӯс, афсӯс… Ҷумлаи арзишманди манҳаҷӣ, ки дар китоби «Машайих Бағдад», ки имом ал-Холлал онро нақл кардааст, омадааст: قالوا للمعارض : فتظنون أنكم اهتديتم لما ضل عنه من كان قبلكم، هيهات هيهات…. Ба мухолиф гуфтанд: «Оё шумо гумон мекунед, ки дар он ҷое, ки касони пеш аз шумо буда, дар он ҷо гумроҳ шуда буданд, ҳидоят ёфтаед? Афсӯс, афсӯс…» [«Ас-Сунна»-и ал-Холлал (1/228)] #манҳаҷ
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Дар пайравии мо аз гумроҳӣ метарсед, ё дар ғайри суннати мо ҳидоятро меҷӯед? قال جُنْدُب بن عبد الله: «دخل عليَّ فتيةٌ حزاورة أيام النهر، فقالوا: ندعوك إلى كتاب الله، قال: قلتُ: أنتم!؟ قالوا: نحن، قلت: أنتم!؟ قالوا: نحن، قلت: يا أخابث خليقة الله! في اتباعنا تخافون الضلالة، أم في غير سنتنا تلتمسون الهدى؟! اخرجوا عنِّي». Ҷундуб ибн Абдуллоҳ гуфт: «Дар рӯзҳои Наҳр ҷавононе (ки ба синни балоғат ё ҷавонӣ наздик шуд…
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Ва ба мо хабар дод, ки Аллоҳ дар амаъ ки он абр аст, буд: وذلك لحديث أَبِي رَزِينٍ قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ أَنْ يُسْأَلَ ، فَإِذَا سَأَلَهُ أَبُو رَزِينٍ أَعْجَبَهُ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيْنَ كَانَ رَبُّنَا عَزَّ وَجَلَ قَبْلَ أَنْ يَخْلُقَ لسَّمَوَاتِ وَالْأَرْضَ ؟ قَالَ : « كَانَ فِي عَمَاءٍ مَا فَوْقَهُ هَوَاءٌ ، وَمَا تَحْتَهُ هَوَاءٌ ، تُمَّ خَلَقَ …
Қалам аз аввалин махлуқот баъд аз онҳост: روى أبو داود في سننه (76/5) والترمذي (3319) عن عبادة بن الصامت رضي اللّٰه عنه أنه قال: سمعت رسول اللّٰه صَلّى اللّهُ عَلَيْهِ وَسَلِّمَ يقول : إن أول ما خلق اللّٰه القلم ، فقال له : اكتب ، قال : رب وماذا كتب ؟ قال : اكتب مقادير كل شيء حتى تقوم الساعة . عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ عَلَى عَرْشِهِ قَبْلَ أَنْ يَخْلُقَ شَيْئًا ، ثُمَّ خَلَقَ الْقَلَمَ فَكَتَبَ مَا هُوَ كَا…
Ва ба мо хабар дод, ки Арш бар бод ҳамл шуда буд: وقد سئل حبر الأمة عبد اللّٰه بن عباس رضي اللّٰه عنهما عن قوله تعالى: {وَكَانَ عَرْشُهُ عَلَى لماء} على أي شيء كان الماء ، قال : على متن الريح . Ва аз Абдуллоҳ ибн Аббос ривоят мешавад ки аз ӯ дар дар зери ин қавли Ӯ: {ва Арши Ӯ бар об буд} пурсиданд: «Об бар кадом чиз буд?» Ӯ гуфт: «Бар пушти бод». [«Санадаш саҳеҳ аст. Онро Абдурраззоқ (9412), ад-Дарримӣ дар «ан-Нақ…
Ва ба мо хабар дод, ки офариниши Арш ва об, онҳо аввалин чизҳое ҳастанд, ки Аллоҳ офарид: قال تعالى: {وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامِ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ } Аллоҳ Таоло гуфт: {Ва Ӯст он Касе, ки осмонҳо ва заминро дар шаш рӯз офарид ва Арши Ӯ бар об буд}. حديث عمران الذي جاء فيه: "كان اللّٰه ولم يكن شيء قبله وكان عرشه على الماء ، وكتب في الذكر كل شيء ثم خلق السموات وا…
وكما في حديث عمران السابق ( كَانَ اللهُ قَبْلَ كُلِّ شَيْءٍ قبله ) وفي رواية : (غيره) ، وفي رواية : (معه) مع أن رواية (قبله) هي الأرجح لما ثبت في صحيح مسلم (2713) عن أبي هريرة عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أنه كان يقول في دعائه : "اللَّهُمَّ أَنْت الأول فَلَيْسَ قبلك شَيْء ، وَأَنت الآخر فَلَيْسَ بعْدك شَيْء ، وَأَنت الظَّاهِر فَلَيْسَ فَوْقك شَيْء ، وَأَنت الْبَاطِن فَلَيْسَ دُونك شَيْء . الحديث . Ва …
Showing the 12 most recent of 20 posts we hold for @favaidvaasar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Фоидаҳо ва Асарҳо” (@favaidvaasar), 15 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/favaidvaasar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.