Channel
@fauziyabayramova
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
711subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001838120549 |
|---|---|
| Type | Channel |
| Username | @fauziyabayramova |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/fauziyabayramova |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 23:01 | 711 | +1 |
| 9 Sept 2026, 06:57 | 710 | +4 |
| 23 Aug 2026, 16:34 | 706 | +1 |
| 16 Aug 2026, 06:12 | 705 | -1 |
| 8 Aug 2026, 00:14 | 706 | -1 |
| 7 Aug 2026, 06:46 | 707 | first reading |
8 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
20 reactions across 4 posts, in 4 distinct kinds. The most used accounts for 40.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 8 | 40.0% | |
| ❤ | 7 | 35.0% | |
| 🙏 | 3 | 15.0% | |
| 👍 | 2 | 10.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 8 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Мөхәммәд пәйгәмбәрнең ﷺ болай дигәнлеге риваять ителә: "Берәү, мөэмин кардәшен дөнья кайгыларының берсеннән коткарса - Аллаһ шул кешене кыямәт көненең бер кайгысыннан коткарыр. Мөэмин кардәшенең йомышы белән йөрүче кешенең йомышларын Аллаһ Үзе үтәр." Изге җомга көнне мохтаҗларга, бурычлыларга, ятим һәм ялгызларга ярдәмгә ашыгыйк. Аллаһ боерыгын, пәйгамбәр васыятен, җомга көненең хакын үтәгән булырбыз.
🙏3
«В программу медресе «Галия» входили татарский, арабский, французский языки, психология, музыка, литература и другие предметы» "В 1911г. он выступил с речью, где заявил, что русское правительство лишило мусульман всех прав. Камали призывал к созыву Совета (Шуры) мусульман различных государств, подобно эпохе пророка Мухаммада (сас), для совместной борьбы с целью возвращения прежних прав. Камали был сторонником концеп…
👍2❤1
Photo, posted without a caption
КУРМЫШСКИЕ КРАЕВЕДЧЕСКИЕ ЧТЕНИЯ-2026. Часть вторая Продолжаем делиться рассказом о первом дне конференции. С замечательным, полным драматизма, докладом «О жизни семьи Вечериных в уездном городе Курмыш» выступила Ольга Анатольевна Миронова (Воскресенская) из г. Одинцово – правнучка бортсурманского священномученика Михаила Григорьевича Воскресенского, расстрелянного в 1918 году в ходе кровавых событий в Бортсурманах.…
Photo, posted without a caption
Когда в 1660 году приспешники Степана Разина вошли в Курмыш, губной староста Петр Шипилов покинул город вместе с частью населения, «убоясь воровских людей, которые братию побивают и дом их разоряют». Известно, что в конце 1670-х – начале 1680-х годов Пётр принимает монашеский постриг – то есть меняет имя. Исследуя источники, Елена переходит к другой яркой личности нижегородской истории, обратившись к судьбе Преосвяще…
"Туган як" газетасының 31 июль санында безнең "84 елдан соң кайту" дип аталган язмабыз басылып чыккан. Канкойгыч Ржев сугышында һәлак булган якташларыбызның язмышы турында хәбәрне халыкка җиткергән өчен газетага зур рәхмәтләребезне әйтәбез!
❤4
31 июль көнне Курмышта "V ежегодные Курмышские краеведческие чтения" дип аталган фәнни җыенда катнаштык. "Границы между русскими государствами (княжествами) и татарскими государствами в средние века на территории Низовской земли (Нижегородчины)" (Хөсәен Аймалетдинов) һәм "Татарские корни Худяковых" ( Фәүзия Бәйрәмова- Аймал) дигән темаларга докладлар укыдык. Бу хакта язмабыз соңрак булыр, ин шәә Аллаһ! Түбән Новгор…
🔥8❤2
Showing the 8 most recent of 8 posts we hold for @fauziyabayramova. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Милләт хәбәрләре” (@fauziyabayramova), 711 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/fauziyabayramova.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.