Channel
@family_sa89
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
964subscribers
+9 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002015367337 |
|---|---|
| Type | Channel |
| Username | @family_sa89 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/family_sa89 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 11:55 | 964 | -2 |
| 9 Sept 2026, 19:01 | 966 | +1 |
| 31 Aug 2026, 09:17 | 965 | -4 |
| 24 Aug 2026, 07:43 | 969 | +12 |
| 17 Aug 2026, 12:15 | 957 | +3 |
| 10 Aug 2026, 06:50 | 954 | -1 |
| 9 Aug 2026, 14:31 | 955 | first reading |
19 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
137 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 77.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 106 | 77.4% | |
| 💔 | 15 | 10.9% | |
| 👍 | 12 | 8.76% | |
| 🕊 | 4 | 2.92% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 137 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 21 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
روي عن النبي محمد (صلى الله عليه وآله): السخي قريب من الله وقريب من الناس وقريب من الجنة بعيد من النار والبخيل بعيد من الله بعيد من الناس بعيد من الجنة وقريب النار ولا يسمى سخيا إلا الباذل في طاعة الله ولوجهه ولو كان برغيف أو شربه ماء. مصباح الشريعة: ص83.
❤3
روي عن رسول الله (صلى الله عليه وآله وسلم): إياكم ودعوة المظلوم فإنها ترفع فوق السحاب حتى ينظر الله عز وجل إليها فيقول: ارفعوها حتى أستجيب له، وإياكم ودعوة الوالد فإنها أحد من السيف. أصول الكافي: ج2، ص509.
👍5
روي عن أبي عبد الله (عليه السلام) قال: لا تكون الصداقة إلا بحدودها، فمن كانت فيه هذه الحدود أو شئ منها فانسبه إلى الصداقة ومن لم يكن فيه شئ منها فلا تنسبه إلى شئ من الصداقة فأولها أن تكون سريرته وعلانيته لك واحدة، والثاني أن يرى زينك زينه وشينك شينه، والثالثة أن لا تغيره عليك ولاية ولا مال، والرابعة أن لا يمنعك شيئا تناله مقدرته، والخامسة وهي تجمع هذه الخصال أن لا يسلمك عند النكبات. أصول الكافي: ج2، ص 639.
❤5👍1💔1
قُم جدد الحُزن في العشرين من صفرِ فـفيـهِ رُدت رؤوسُ الآلِ لـلـحـفـرِ .. يا دافني الرأس عند الجُثة احتفظوا .. بـالـله لا تنـثروا تـربـآ على قمرِ .. لا تدفنوا الرأس الا عند مرقدهِ .. فـأنه روضة الـفُردوس والزهـرِ ..
💔8❤1
اَلسَّلامُ عَلَيْكَ يَا بْنَ رَسُولِ اللهِ، اَلسَّلامُ عَلَيْكَ يَا بْنَ سَيِّدِ الاَوْصِياءِ، اَشْهَدُ اَنَّكَ اَمينُ اللهِ وَابْنُ اَمينِهِ، عِشْتَ سَعيداً وَمَضَيْتَ حَميداً وَمُتَّ فَقيداً مَظْلُوماً شَهيداً، وَاَشْهَدُ اَنَّ اللهَ مُنْجِزٌ ما وَعَدَكَ، وَمُهْلِكٌ مَنْ خَذَلَكَ، وَمُعَذِّبٌ مَنْ قَتَلَكَ، وَاَشْهَدُ اَنَّكَ وَفَيْتَ بِعَهْدِ اللهِ وَجاهَدْتَ فِي سَبيلِهِ حَتّى اَتاكَ الْيَقينُ، فَلَعَنَ اللهُ مَن…
💔6
روي عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: مَنْ أَرَادَ اَللَّهُ بِهِ اَلْخَيْرَ قَذَفَ فِي قَلْبِهِ حُبَّ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ وَحُبَّ زِيَارَتِهِ وَمَنْ أَرَادَ اَللَّهُ بِهِ اَلسُّوءَ قَذَفَ فِي قَلْبِهِ بُغْضَ اَلْحُسَيْنِ وَبُغْضَ زِيَارَتِهِ. كامل الزيارات: ج1، ص142.
❤7
روي عن أمير المؤمنين علي (عليه السلام): بِئْسَ الزَّادُ إِلَى الْمَعَادِ الْعُدْوَانُ عَلَى الْعِبَادِ. نهج البلاغة: الحكمة، 221.
❤6
الخدمةُ شَرفٌ في الدُنيا وذُخرٌ في الآخِرة.
❤6
تمشي إليك توسلاً خطواتي وأعدها إذ أنها حسناتي وودت لو أنَّ الطريق لكربلاء من مولدي سيراً لحين مماتي لأُنادي في يوم الحسابِ تفاخُراً أفنيتُ في حُب الحُسين حياتي
❤9🕊1
روي عن رَسُولِ اَللَّهِ (صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ): ((صِنْفَانِ لاَ تَنَالُهُمَا شَفَاعَتِي: سُلْطَانٌ غَشُومٌ عَسُوفٌ، وَغَالٍ فِي اَلدِّينِ مَارِقٌ مِنْهُ غَيْرِ تَائِبٍ وَلاَ نَازَعَ)) بحار الأنوار: ج25، ص269.
❤9
روي عن رسول الله (صلى الله عليه وآله): المؤمن إذا مات وترك ورقة واحدة عليها علم تكون تلك الورقة يوم القيامة سترا فيما بينه وبين النار، وأعطاه الله تبارك وتعالى بكل حرف مكتوب عليها مدينة أوسع من الدنيا سبع مرات. بحار الأنوار: ج2، ص144.
❤8🕊2
"السَّلامُ عَلَيْكَ يا أَبا عَبْدِ الله وَعَلى الأَرواحِ الَّتِي حَلَّتْ بِفِنائِكَ، عَلَيْكَ مِنِّي سَلامُ اللهِ أَبَداً ما بَقِيتُ وَبَقِيَ اللَيْلُ وَالنَّهارُ، وَلا جَعَلَهُ الله آخِرَ العَهْدِ مِنِّي لِزِيارَتِكُمْ. السَّلامُ عَلى الحُسَيْنِ وَعَلى عَلِيِّ بْنِ الحُسَيْنِ وَعَلى أَوْلادِ الحُسَيْنِ وَعَلى أَصْحابِ الحُسَيْنِ".
❤9
Showing the 12 most recent of 19 posts we hold for @family_sa89. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“الأسرة والمجتمع” (@family_sa89), 964 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/family_sa89.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.