12 Sept 2026, 18:02 UTC10 viewsread 13 September 2026
الأحد ٣٠ ربيع الأول لعام ١٤٤٨ هـ
Channel
فجر الإيمان
@fajralayman
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
70subscribers
+0 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001233984520 |
|---|---|
| Type | Channel |
| Username | @fajralayman |
| Description | مِشكاةٌ تَرقُبُ بَواكيرَ الأهِلَّةِ عِياناً ، وتَبُثُّ الفوائدَ من مَعينِ استنباطِها لا حَملًا لِعلمِ غَيرِها . |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/fajralayman |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 14:23 | 70 | no change |
| 13 Sept 2026, 13:47 | 70 | first reading |
Engagement
19 posts held, back to 13 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 36.2%
- avg views ÷ 70 subscribers
- Avg views / post
- 25.3
- 12 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 12
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 September 2026 |
|---|---|
| Posts held | 19 (13 August 2026 – 12 September 2026) |
| Views total | 304 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 14:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 17
- Links
- 48
Lifetime counters from Telegram’s own channel header, read 13 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
12 Sept 2026, 16:58 UTC10 viewsread 13 September 2026
تنويه: لم تثبت لدينا رؤية هلال ربيع الآخر حتى هذه اللحظة، وسنوافيكم بأي مستجد حال ثبوته .
12 Sept 2026, 13:21 UTC10 viewsread 13 September 2026
مَن خَنَقَتهُ الأَوهَامُ أَمَامَ أَهلِ البَاطِلِ، فَقَد نَقَضَ عُرَى (أَعِزَّةٍ عَلَى الْكَافِرِينَ) ، إِذ زَعَمَ أَنَّ نُصرَةَ الحَقِّ تَجمَعُ عَلَيهِ قَريَتَهُ فَيَهدِمُونَ بَيتَهُ، وَمَن طَلَبَ السَّلَامَةَ بِتَخَاذُلِهِ عَن أَخِيهِ، بَاءَ بِشُؤمِ المَدَاهَنَةِ وَخَالَفَ مِيزَانَ الكِتَابِ وَالسُّنَّةِ. إِنَّ عِزَّةَ المُؤمِنِ بِمَهَابَةِ اللهِ لَا بِتَشيِيدِ الحَوَائِطِ، وَبَيتٌ تُهضَمُ فِيهِ كَرَامَةُ الأَخِ ال…
11 Sept 2026, 05:36 UTC13 viewsread 13 September 2026
أَكَلَةُ الرَّايَات.. وَعَبِيدُ الشَّهَوَات مذبذبون طُبع على قلوبهم، تنقلوا في الشام أكلةً على موائد الرايات، من الفصائل والنصرة إلى الأحزاب الكردية والديمقراطية، لينتهوا فوق فُتات السلطة الانتقالية !! بل لو حكم اليهود البلاد وفتحوا بابًا للراتب لجثوا تحت نعلهم وفدًا ! أولئك الذين أُشربوا في قلوبهم الدنيا وارتكسوا في درك الخيانة والتبعية، فلا يرقبون في مؤمن إلًّا ولا ذمّة. لزمهم الخزي وبدت السوءات، فلا دينٌ يزجرهم …
11 Sept 2026, 03:57 UTC12 viewsread 13 September 2026
سعة المقال، في دلالة الأهل والآل يتسع لفظ الأهل في محكم الوحيين ليعُمَّ القرابةَ والعصَبةَ والدِّين، فهو يجمع الزوجة في مَسيرها (وَسَارَ بِأَهْلِهِ)، والولدَ في نَسَبِه (إِنَّ ابْنِي مِنْ أَهْلِي)، والأقاربَ في إصلاحهم (حَكَمًا مِّنْ أَهْلِهِ)، والعشيرةَ في مَوطنها (فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ إِلَّا عَجُوزًا)، بل ويتسامى وِلايَةً وعقيدةً في أهلِ القرآنِ. بيد أن المقاربة تضيق في قوله سبحانه لنوح (إِنَّهُ …
9 Sept 2026, 15:41 UTC19 viewsread 13 September 2026
عُذرُكَ أَنَّنَا كُنَّا خَارِجَ حُدُودِ الدَّارِ سَقَطَ أَمَامَ عَقِيدَةِ الإِسلَامِ وَأُخُوَّةِ الدِّينِ، فَكَيفَ يَهُونُ عَلَيكَ ضَيفُكَ المُسلِمُ الَّذِي بَسَطتَ لَهُ قَهوَتَكَ وَتَمرَكَ، أَن تَترُكَهُ عُرضَةً لِتَطَاوُلِ قَرِيبِكَ المُشرِكِ وَرَفعِ صَوتِهِ عَلَيهِ عَلَى بَعدِ خَطَوَاتٍ مِن مَجلِسِكَ؟! لَقَد جَعَلَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ ذِمَّةً وَاحِدَةً وَأَمَرَنَا بِالنُّصرَةِ فَ…
6 Sept 2026, 06:35 UTC27 viewsread 13 September 2026
في غَمرةِ الغُربةِ وشُحّ المَودّة، يَتجلّى الأخُ الصّالحُ كالغيثِ طهارةً وصِدقًا ، عبدٌ صَدَقَ اللهَ فصَدَقَهُ، سَلِمَ صَدرُهُ من دَغلِ الحَسَدِ وضغائنِ القُلوب، وبَرِئَ خُلُقُهُ من الغِشّ والمُداهَنة. يلقى الموحدينَ بوجهٍ طَلِيق، ونفسٍ رَحِيمَة، يُقيلُ العثرةَ ويحفظُ العَورَة. أولئك هم رَيحانُ الأُخوّةِ وسَنَدُ السَّيرِ إلى الله.
2 Sept 2026, 12:52 UTC36 viewsread 13 September 2026
إِنَّ العِزَّةَ لِلَّهِ وَلِرَسُولِهِ، وَمَن خَالَفَ الشَّرِيعَةَ ضَلَّ سَعيُهُ، وَجُعِلَ كَيدُهُ فِي تَضلِيلٍ، فَحُرِمَ رِيَاحَ النَّصرِ وَالتَّمكِينِ .
1 Sept 2026, 17:36 UTC38 viewsread 13 September 2026
أَرَحتُ فُؤَادِي مِن ضَجِيجِ أُولِي الهَوَى وَطِرتُ بِدِينِي فِي رِيَاضِ التَّبَتُّلِ فَمَا خَلطَةُ المَرضَى سِوَى غَمِّ سَاعَةٍ وَمَا عُزلَةُ الأَبرَارِ غَيرُ التَّجَمُّلِ
31 Aug 2026, 17:15 UTC44 viewsread 13 September 2026
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ إِنَّ مِن سُنَنِ اللَّهِ الجَارِيَةِ سُنَّةَ التَّمحِيصِ، تَعظُمُ إِذَا أَظَلَّتِ الغُربَةُ، وَفَشَا الشِّركُ، وَقَلَّ الدَّاعِي إِلَى مَهيَعِ التَّوحِيدِ. هُنَالِكَ يَنزِلُ بِالقِلَّةِ كِيرُ البَلَاءِ، لِيَمِيزَ اللَّهُ الخَبِيثَ مِنَ الطَّيِّبِ، فَيَنجَلِيَ الصَّادِقُ المُجَاهِدُ، وَيَنفَضِحَ المُنَافِقُ المُذَبذَبُ الَّذِي يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنيَا. وَإِنَّ رَح…
29 Aug 2026, 19:21 UTC44 viewsread 13 September 2026
[عَقِيدَةُ الوَلَاءِ وَالبَرَاءِ، وَتَقدِيمُ أَمرِ السَّمَاءِ عَلَى صِلَاتِ الأَرضِ وَالطِّينِ وَالدِّمَاءِ] مَن خَلَعَ رِبقَةَ الجَاهِلِيَّةِ بِيَقِينِهِ، وَفَارَقَ فِي اللَّهِ أَقرَبَ النَّاسِ إِلَيهِ نَسَبًا، وَأَدنَاهُم رَحِمًا، فَانفَصَمَت عَنهُ أَوَاخِي العَلَائِقِ بِوَالِدَيهِ وَإِخوَانِهِ وَأَقَارِبِ زَوجَتِهِ إِيثَارًا لِدِينِهِ وَابتِغَاءً لِمَرضَاةِ رَبِّهِ، فَمَا لَهُ وَلِمُوَادَّةِ مَن لَم يَستَقِم عَلَ…
29 Aug 2026, 11:09 UTC41 viewsread 13 September 2026
|| زَجرُ الأَنَام، عَنِ العَمَلِ فِي مُؤَسَّسَاتِ الحُكمِ الطَّغَام || إنَّ حقيقةَ التَّوحيدِ وأصلَ الدِّينِ يَقُومَانِ على كَمالِ الاستِسلامِ للهِ جَلَّ جَلالُهُ، وإفرادِهِ بالانقِيادِ والطَّاعَةِ، ولُزُومِ صِرَاطِهِ المُستَقِيمِ، مَعَ البَراءةِ التَّامَّةِ مِن كُلِّ حُكمٍ جَاهِلِيٍّ يُنَاقِضُ شَرعَهُ الحَكِيمَ. ومِن مُقتَضَى هَذَا الإيمانِ: مُبَايَنَةُ الطَّاغُوتِ وأعوانِهِ، ومُفَارَقَةُ دُورِهِ ومَحَافِلِهِ، فَل…
Showing the 12 most recent of 19 posts we hold for @fajralayman. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“فجر الإيمان” (@fajralayman), 70 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/fajralayman.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.