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Haramaya Muslim jeme'a faith talk

@faithtalk1

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

182subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001988013858
TypeChannel
Username@faithtalk1
CreatedBetween 1 April 2023 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/faithtalk1

Growth

182183182.56 August 2026 — 183 subscribers7 August 2026 — 183 subscribers14 August 2026 — 182 subscribers6 August 202614 August 2026
3 measurements spanning 8 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 182–183 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 14:27182-1
7 Aug 2026, 08:02183no change
6 Aug 2026, 17:49183first reading

Engagement

20 posts held, back to 9 April 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 October 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

60 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 90.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
5490.0%
👍58.33%
🔥11.67%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 9 April 2024 to 24 October 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Oct 2024, 03:47 UTC434 views4 reactionsread 7 August 2026

ከዚህ ሀገር ሌላ መልካም ስራ የምንሰራበት ሀገር አለ ?

3🔥1

12 May 2024, 05:28 UTC625 views6 reactionsread 7 August 2026
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የውሸት ደስታን ስንገፋ ብቻ ነው እውነተኛውን ደስታ ልናገኝ የምንችለው። ሁለቱም በጋራ ያላቸው ምንም ነገር የለም፡፡ ማወቅ ያለብን ትልቁ ቁምነገር ጀነትን የምናገኘው እኩይ ስሜቶቻችንና ፍላጎቶቻችንን ስንገፋ ነው። አላህ (ሱ.ወ.) እንዳለው፡- وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ، وَنَهَى النَّفْسَ عَنِ الْهَوَى فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَى ) “በጌታው ፊት መቆምን የፈራ ሰውማ፤ ነፍሱንም ከዝንባሌዋ የከለከለ፣ ገነት እርሷ በእርግጥ መኖርያው ናት” (አን-ናዚዓት :40-41) From Reclaim your heart

6

1 May 2024, 17:44 UTC528 views2 reactionsread 7 August 2026
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وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَ(155) "ከፍርሃትና ከረኃብም በጥቂት ነገር፣ ከገንዘቦችና ከነፍሶችም፣ ከፍራፍሬዎችም በመቀነስ በእርግጥ እንሞክራችኋለን፡፡ ታጋሾችንም (በጀነት) አብስር!!"

1👍1

30 Apr 2024, 11:38 UTC398 views2 reactionsread 7 August 2026
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ኃጢዓታችን አንዱ ባንዱ ላይ ተከምሮ፣ ጥፋታችን ከቀን ወደቀን ጨምሮ፡፡ ለዲናችን ሣንቆረቆር፣ ሣንሰራ ለኢስላም ክብር፣ ሣንጣጣር ለጀመዓ ፍቅር፡፡ ተንኮል ሳይተው አዕምሮአችን፣ ከበደል ሣያርፍ እጃችን፤ አላህን ሣይፈራ ምላሣችን፡፡ እናገኝ ይሆን ያንን ጀነት፣ እንገባ ይሆን ከአላህ ረህመት!! የአላህ ዕቃ መቸ ቀንሦ፣ ውድ እኮ ነው መቼ ረክሦ! መቼ ኖርንና የእውነት ኑሮ፣ ልባችን በዱኒያ ታውሮ፡፡ 📖 ከ"ልብ ላላሉ ልቦች" መፅሀፍ የተወሰደ

2

29 Apr 2024, 18:14 UTC269 views1 reactionsread 7 August 2026

የ ሰዒድ ኢብኑ ጁበይር እና የ ሐጃጅ ምልልስ ክፍል ሶስት ሐጃጅ፦ ስለ ዐልይ ኢብኒ አቢ ጧሊብ ምን ትላለህ? ጀነት ውስጥ ነው ወይንስ እሳት ውስጥ? ሰዒድ፦ ሁለቱንም ሃገሮች ገብቻቸው በነበር ባለቤቶቻቸውን አውቄ እነግርህ ነበር። ሐጃጅ፦ የፍርዱ ቀን ዋጋ የምከፍለው እንደት ነው? ሰዒድ፦ የሩቅን እውቀት አልተሰጠሁም። ሐጃጅ፦ እውነታውን ላለመናገር እየጣርክ ነው። እምቢ ብለኸኛል። ሰዒድ፦ አልዋሸሁህም፣ እንዲዋሽህም አልፈልግ። ሐጃጅ፦ ለምንድን ነው ስትስቅ የማላይህ?! ሰዒድ፦ ምንም የሚሳቅበት ነገር ስላላየሁ። ፍጡር እሳት ከምትበላው አፈር ተፈጥሮ ሳለ፤ የፍርዱ ቀን በችግሮች የተከበበ ሁኖ ሳለ ያንን ሳይወጣ እንዴት ነው የሚስቀው?! ሐጃጅ፦ እኔ ግን እስቃለሁ

1

28 Apr 2024, 11:49 UTC233 views3 reactionsread 7 August 2026
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[وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ] በሚቀሰቀሱበት ቀንም አታዋርደኝ፡፡ ገንዘብም ልጆችም በማይጠቅሙበት ቀን፡፡ ወደ አላህ በንጹህ ልብ የመጣ ሰው ቢኾን እንጅ፡፡» الشعراء، الآيات: 87 - 89.

3

27 Apr 2024, 19:19 UTC233 views2 reactionsread 7 August 2026

የ ሰዒድ ኢብኑ ጁበይር እና የ ሐጃጅ ምልልስ ክፍል ሁለት ሐጃጅ፦ በዱንያ ምትክ ተንቀልቃይ እሳትን እተካሃለሁ። ሰዒድ፦ ይህን ማድረግ የምትችልና ነገሩ በእጅህ በነበር፤ ጌታ አድርገን በያዝንህ ነበር። ሐጃጅ፦ ስለ ሙሐመድ ምን ትላለህ?! ሰዒድ፦ እርሱ ነብዩ ረሕማ (የእዝነት ነብይ)፣ ወኢማሙል ሁዳ (ፍጡራንን ወደ ቅናቻው መንገድ እንዲመራ የተላከ መሪና መልዕክተኛ) ነው። ሐጃጅ፦ ስለ ኹለፋኡ ራሺዲን (አራቱ ቅን መሪዎች) ምን ትላለህ? ሰዒድ፦ በነርሱ ላይ ጠባቂ ተደርጌ አልተሾምኩም። እያንዳንዱ ሰው ስለ ራሱ ነው የሚጠየቀው። ሐጃጅ፦ ከአራታቸው ውስጥ በደረጃ ትልቁ ማንኛቸው ናቸው? ለአንተስ ይበልጥ ደስ የሚልህ ማንኛቸው ነው? ሰዒድ፦ ጌታዬን ከሌሎቹ ይበልጥ

2

26 Apr 2024, 13:42 UTC247 views3 reactionsread 7 August 2026
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( إِنَّ فِي الْجُمُعَةِ سَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهُ عَزَّ وَجَلَّ فِيهَا خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ وَهِيَ بَعْدَ الْعَصْرِ ) (ጁሙአ ቀን አንዲት ሰአት አለች በዛ ወቅት ላይ አንድ ባሪያ አላህን ከመልካም ነገር እየጠየቀ አይገናኝም አላህ ያን ነገር ቢሰጠው እንጂ እሷም ከአስር በሗላ ነው።) ((አቡ ዳውድ (1048) ነሳኢ (1389)) አልባኒ ሰሒሕ ብለዉታል መልካም ጁምአ ይሁንላችሁ🥰

3

25 Apr 2024, 11:45 UTC233 views2 reactionsread 7 August 2026
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የሰዒድ ኢብኑ ጁበይር እና ሰሐቦችንና ታቢዒዮችን በግፍ እንደገደለ የሚነገርለት የአቡ ሙሐመድ ሐጃጅ ኢብኑ ዩሱፍ አሥ-ሠቀፊይ ቃለ ምልልስ.. ወቅቱ 40 ዓ.ሂ ሲሆን ሐጃጅ ከሚያድናቸዉ ሰሀቦች እና ታቢዒዮች መካከል አንዱ ታላቁ ታቢዒይ ሰዒድ ኢብኑ ጁበይር ነበር። ከስምንት አመታት ገደማ በላይ አሰሳ በኋላም የሐጃጅ ወታደሮች ሰዒድን ከመካ አስረው ወሰዱት። ሰዒድ በወታደሮቹ እየተወሰደ ሳለ ሴት ልጁ ከፊት ለፊቱ ተከትላ እየሮጠች ታለቅስ ጀመር።እንደሚገደል ያውቅ የነበረዉ ሰዒድም.."ልጄ ሆይ! እናትሽን በአላህ ፈቃድ ጀነት ውስጥ እንገናኝ በያት!" አላት። ሰዒድም በወታደሮቹ ተወስዶ ከሐጃጅ ዘንድ ገባ ሐጃጅ ሰዒድን ሲያዬው "ስምህ ማነው?" ሰዒድ፦ "ሰዒድ ኢ

2

24 Apr 2024, 10:50 UTC219 views5 reactionsread 7 August 2026
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ልቦች ሲታወኩ ተስኗቸው መርጋት ማሰቢያ ተጣቦ በድን ሲንከራተት ከ ሀያሉ ዘንዳ ተላከ ብስራት ٱلَّذِینَ ءَامَنُوا۟ وَتَطۡمَىِٕنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَىِٕنُّ ٱلۡقُلُوبُ (እነሱም) እነዚያ ያመኑ ልቦቻቸውም አላህን በማውሳት የሚረኩ ናቸው፡፡ ንቁ! አላህን በማውሳት ልቦች ይረካሉ፡፡

5

23 Apr 2024, 08:06 UTC210 views6 reactionsread 7 August 2026
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የ ቅርቢቷን አለም መልካሟን የሚሻ ለወድያኛው ሂወት ሚያበጅ መሸሻ ይህ ነው ሙዕሚን ማለት ቆርጦ የተነሳ ለ ሁለት አለም ጀነት ራሱን ያነሳሳ وَمِنۡهُم مَّن یَقُولُ رَبَّنَاۤ ءَاتِنَا فِی ٱلدُّنۡیَا حَسَنَةࣰ وَفِی ٱلۡـَٔاخِرَةِ حَسَنَةࣰ وَقِنَا عَذَابَ ٱلنَّارِ ከእነርሱም ውስጥ፡- «ጌታችን ሆይ! በምድረ ዓለም ደግን ነገር (ጸጋን) በመጨረሻይቱም አገር ደግን ነገር (ገነትን) ስጠን፤ የእሳትንም ቅጣት ጠብቀን» የሚሉ ሰዎች አልሉ፡፡

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Showing the 12 most recent of 20 posts we hold for @faithtalk1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 908,343 of 1,566,395entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“Haramaya Muslim jeme'a faith talk” (@faithtalk1), 182 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/faithtalk1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.