. ┈┉┉━❁ ﷽ ❁━┉┉┈ SUDAH DI MULAI... 📚 "KITAB TAISIRUL 'ALLAAM SYARAH UMDAHTUL AHKAM". 🎙️Bersama, Al-Ustadz Abu Muhammad Adnan bin Abdul Majid hafidzahullah. LIVESTREAMING RADIO SYARIAH. Radio Islam Assunnah Manado 2. Untuk Audio Rekaman, bisa Gabung di : https://t.me/rekamankajianassunnahmanado

Channel
FAEDAH AS-SUNNAH MANADO 🇮🇩
@faidahassunnahmanado
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,491subscribers
-15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001288628543 |
|---|---|
| Type | Channel |
| Username | @faidahassunnahmanado |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/faidahassunnahmanado |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:40 | 2,491 | -2 |
| 13 Sept 2026, 20:17 | 2,493 | +10 |
| 10 Sept 2026, 07:01 | 2,483 | -6 |
| 5 Sept 2026, 09:54 | 2,489 | -6 |
| 1 Sept 2026, 09:17 | 2,495 | +3 |
| 29 Aug 2026, 10:11 | 2,492 | +1 |
| 26 Aug 2026, 10:56 | 2,491 | -1 |
| 19 Aug 2026, 14:33 | 2,492 | -2 |
| 16 Aug 2026, 16:56 | 2,494 | -6 |
| 13 Aug 2026, 06:54 | 2,500 | -3 |
| 10 Aug 2026, 02:11 | 2,503 | -3 |
| 7 Aug 2026, 02:01 | 2,506 | no change |
| 6 Aug 2026, 16:38 | 2,506 | first reading |
Engagement
23 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
24 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 70.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 70.8% | |
| 💯 | 7 | 29.2% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 30 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Sedang Berlangsung Kajian Rutin Ba'da Subuh, Di Masjid Fastabiqul Khairat, Ma'had Assunnah Manadro, 📖 KAJIAN KITAB TAFSIR MUYASSAR. QS. Ar-Ruum ( ayat 29 dst) 🎙 Bersama, Al-Ustadz Abu Muhammad Adnan bin Abdul Majid حفظه الله. Untuk yang berhalangan hadir bisa disimak melalui Audio Streaming RADIO SYARIAH. (Radio Islam Assunnah Manado 2). Update Audio Kajian: https://t.me/rekamankajianassunnahmanado
ANJURAN UNTUK SELALU MENGINGAT KEMATIAN Karena kematian adalah suatu perkara yang pasti terjadi, Rasulullah shallallahu alaihi wa sallam menganjurkan kita untuk senantiasa mengingatnya. Beliau shallallahu alaihi wa sallam bersabda, أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ -يَعْنِي الْمَوْتَ “Perbanyaklah mengingat penghancur kenikmatan dunia—yakni kematian.” (HR. at-Tirmidzi dan an-Nasai; dinyatakan sahih oleh Syai…
❤1
(Catatan) Tafsir Al-Muyassar QS. Ar-Ruum Ayat 26–28. QS. Ar-Ruum Ayat 26 Firman Allah Ta'ala وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّ لَّهُۥ قَٰنِتُونَ Artinya "Dan milik-Nyalah siapa saja yang ada di langit dan di bumi. Semuanya hanya tunduk kepada-Nya." (QS. Ar-Ruum: 26) Tafsir Al-Muyassar Seluruh makhluk yang berada di langit dan di bumi adalah milik Allah semata. Semuanya tunduk kepada perintah-Ny…
❤1
4. Orang yang menggunakan akalnya dengan benar akan sampai kepada kesimpulan bahwa hanya Allah yang berhak diibadahi. 5. Ayat ini merupakan bantahan yang kuat terhadap seluruh bentuk kesyirikan, baik dalam doa, ibadah, tawakal, penyembelihan, maupun bentuk ibadah lainnya. --- Hikmah Ayat 26–28; Pada tiga ayat ini Allah menegaskan tiga pokok akidah yang agung: - Seluruh makhluk adalah milik Allah dan berada di ba…
❤1💯1
Sedang Berlangsung Kajian Rutin Ba'da Subuh, Di Masjid Fastabiqul Khairat, Ma'had Assunnah Manadro, 📖 KAJIAN KITAB TAFSIR MUYASSAR. QS. Ar-Ruum ( ayat 26 dst) 🎙 Bersama, Al-Ustadz Abu Muhammad Adnan bin Abdul Majid حفظه الله. Untuk yang berhalangan hadir bisa disimak melalui Audio Streaming RADIO SYARIAH. (Radio Islam Assunnah Manado 2). Update Audio Kajian: https://t.me/rekamankajianassunnahmanado
Orang yang paling lama merasakan lapar di Akhirat...
❤3💯1
ALLAH ﷻ MEMERINTAHKAN KEJUJURAN. Allah subhanahu wa ta’ala memerintah hamba-hamba-Nya agar senantiasa berbuat jujur, يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَ “Wahai orang-orang yang beriman, bertakwalah kalian kepada Allah dan jadilah kalian bersama orang-orang yang jujur.” (at-Taubah: 119) Jujurlah kalian dan berpeganglah selalu dengan kejujuran, niscaya kalian termasuk o…
❤1💯1
https://t.me/faidahassunnahmanado ORANG YANG PALING LAMA MERASAKAN LAPAR DI AKHIRAT Seorang laki-laki bersendawa di hadapan Nabi ﷺ. Lalu beliau berkata kepadanya, «كُفَّ عَنَّا جُشَاءَكَ، فَإِنَّ أَكْثَرَهُمْ شِبَعًا فِيْ الدُّنْيَا؛ أَطْوَلُهُمْ جُوْعًا يَوْمَ الْقِيَامَةِ» "Tahanlah sendawamu dari kami, karena sesungguhnya orang yang paling sering kenyang di dunia adalah orang yang paling lama merasakan lapar…
❤1💯1
HILANGNYA DUNIA & AGAMA...
❤1💯1
DARS : Tafsir Al-Muyassar QS. Ar-Ruum Ayat 23–25. QS. Ar-Ruum Ayat 23 Firman Allah Ta'ala وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ Artinya "Dan di antara tanda-tanda (kebesaran)-Nya ialah tidurmu pada waktu malam dan siang hari serta usahamu mencari sebagian dari karunia-Nya. Sungguh, pada yang demikian itu benar-b…
2. Hari Kebangkitan pasti terjadi. Ketika Allah memanggil seluruh manusia, tidak ada seorang pun yang mampu menolak atau mengakhirinya. 3. Kebangkitan manusia jauh lebih mudah bagi Allah daripada penciptaan langit dan bumi yang sangat besar. 4. Keimanan kepada hari akhir akan mendorong seorang mukmin untuk mempersiapkan amal saleh sebelum datang panggilan yang tidak mungkin ditolak. --- Hikmah Ayat 23–25 Pada ay…
❤2💯1
Showing the 12 most recent of 23 posts we hold for @faidahassunnahmanado. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“FAEDAH AS-SUNNAH MANADO 🇮🇩” (@faidahassunnahmanado), 2,491 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/faidahassunnahmanado.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.