Channel
@Teladanumat
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,119subscribers
+17 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001992195139 |
|---|---|
| Type | Channel |
| Username | @Teladanumat |
| Created | Between 1 October 2023 and 30 April 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/Teladanumat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 16:46 | 2,119 | +12 |
| 10 Aug 2026, 01:21 | 2,107 | +4 |
| 6 Aug 2026, 23:30 | 2,103 | +1 |
| 6 Aug 2026, 16:40 | 2,102 | no change |
| 6 Aug 2026, 16:39 | 2,102 | first reading |
20 posts held, back to 28 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (28 April 2026 – 5 August 2026) |
| Views total | 2,654 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:58 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
🩸 Raga Terbunuh, Tauhid Tetap Berkibar 🌄 Beliau adalah Asy-Syaikh Sulaiman bin 'Abdullah bin Asy-Syaikh Muhammad bin 'Abdul Wahhab rahimahumullah. 🕌 Dilahirkan pada tahun 1200 H di Dir'iyah. 📖 Di antara karya tulisnya yang paling terkenal adalah kitab Taysir Al-'Aziz Al-Hamid, di mana beliau menjelaskan (mensyarah) Kitab At-Tauhid karya kakeknya, Syaikhul Islam Muhammad bin 'Abdul Wahhab rahimahullah. 🌿 Allah Ta'…
☔️ Merangkul, Bukan Memukul: Seni Mengajak Saudara Menuju Taubat 🫧 Suatu ketika Umar bin Al-Khattab radhiyallahu 'anhu merasa kehilangan seorang teman dari penduduk Syam yang dikenal baik dan biasa menghadiri majelisnya. ❓ Beliau pun bertanya kepada para sahabatnya: "Bagaimana kabar Fulan bin Fulan?" 📝 "Wahai Amirul Mukminin, saat ini ia betul-betul ketagihan dan sering meminum khamr (miras), sehingga kami tidak m…
❗️ Di Balik Rumah Angker: Pelajaran dari Al-Qur'an Imam Ibnu Aqil rahimahullah berkisah: 🏠 "Dulu di Baghdad ada sebuah rumah. Setiap kali ada orang yang tinggal di sana, keesokan paginya mereka didapati telah meninggal dunia. 📖 Suatu ketika datanglah seorang penghafal Al-Qur'an, lalu ia menyewa rumah tersebut dan tinggal di sana. Uniknya, keesokan pagi ia tetap hidup dan selamat. ❓ Para tetangga pun merasa heran…
📝 Apakah Menuntut Ilmu Itu Melelahkan? 🌿 Menuntut ilmu memang melelahkan, tetapi di dalamnya terdapat kelezatan dan kenikmatan tersendiri. 🏔️ Ilmu tidak akan pernah bisa diraih melainkan dengan keletihan dan kepayahan. Barangsiapa yang tidak sanggup menahan beratnya belajar sesaat, niscaya ia akan meneguk pahitnya kebodohan sepanjang hidupnya. 💪 Ilmu tidak akan diperoleh kecuali dengan kesabaran menghadapi segala …
🔺 Iblis, Bid'ah, dan Keteguhan Az-Zimmi 📝 Imam Yahya bin Yusuf Az-Zimmi rahimahullah bercerita: 🏠 Suatu ketika aku sedang berada di salah satu kamar penginapan di daerah Marwa. Tiba-tiba aku merasakan ada sesuatu yang sangat menyeramkan masuk ke dalam kamar. ❓ Aku langsung bertanya, Siapa kamu? 💬 Ia menjawab, Jangan takut, wahai Abu Zakariya. ❓ Aku kembali bertanya, Siapa kamu? 🪪 Aku Abu Murrah (Iblis). ⚔️ Me…
Photo, posted without a caption
🔍 Maka aku berusaha mencarinya di negeri itu hingga akhirnya aku menemukannya. 🦶🏻 Aku pun tersungkur di kedua kakinya, menciumnya sambil menangis, lalu berkata, "Wahai tuanku, aku meminta kepadamu dengan nama Allah, maafkanlah aku." ❓ Ia bertanya, "Siapa engkau?" 💬 Aku menjawab, "Akulah orang yang dahulu merampas ikanmu dengan paksa." 🩹 Aku pun menceritakan semua yang telah terjadi sambil memperlihatkan tanganku…
⚠️ Doa Korban Kezaliman: Balasan yang Mengerikan Imam Adz-Dzahabi rahimahullah bercerita, 📝 Dalam riwayat yang masyhur, ada yang mengisahkan: 👤 "Aku melihat seorang laki-laki yang tangannya telah terpotong dari bahunya. Ia berseru, 'Barang siapa melihatku, janganlah sekali-kali menzalimi seorang pun!' 🧥 Lalu aku mendekatinya dan berkata, 'Wahai saudaraku, apa kisahmu?' 💬 Ia menjawab, 'Wahai saudaraku, kisahku sun…
Photo, posted without a caption
📚 Tampaknya sistem ini juga telah berlaku pada masa emirat-emirat sebelum mereka. 👑 Ketika Raja Abdul Aziz Alu Saud menguasai Hijaz pada tahun 1343 H, beliau menghadiahkan seluruh bagian kiswah, baik tirai, sabuk maupun bagian lainnya, kepada keluarga Syaibah (Bin Thalhah). 🏭 Hal ini terjadi selama masa mendatangkan kiswah dari Mesir maupun ketika Kerajaan Arab Saudi mulai memproduksinya sendiri di pabrik Ajyad di …
🕋 Jejak Kiswah Ka'bah Prosesi pergantian kiswah Ka'bah adalah setiap 1 Muharram. Sebelum kiswah berwarna hitam yang kita kenal saat ini, Ka'bah diselimuti dengan beberapa warna lain sepanjang sejarah. 🔴 1. Warna merah, sebelum diutusnya Nabi ﷺ. 🧵 Kain merah kiswah adalah kain dari negeri Yaman dan termasuk jenis kain terbaik di masa itu. ⚪ 2. Pada masa Nabi (1-11H) kiswah berwarna putih. Dibawa dari Mesir dan m…
Channel photo updated
Showing the 12 most recent of 20 posts we hold for @Teladanumat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 456,470 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Teladan Umat” (@Teladanumat), 2,119 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Teladanumat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.