Channel
@existenz_philosophie
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
368subscribers
+50 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002105145553 |
|---|---|
| Type | Channel |
| Username | @existenz_philosophie |
| Created | Between 1 November 2023 and 20 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/existenz_philosophie |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 15:17 | 368 | +48 |
| 8 Aug 2026, 07:32 | 320 | no change |
| 8 Aug 2026, 00:21 | 320 | +2 |
| 7 Aug 2026, 14:16 | 318 | first reading |
20 posts held, back to 20 May 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (20 May 2024 – 7 August 2026) |
| Views total | 231 |
| Reactions total | 16 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
181 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 77.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 140 | 77.3% | |
| 🔥 | 12 | 6.63% | |
| ❤🔥 | 7 | 3.87% | |
| 👍 | 7 | 3.87% | |
| 💯 | 4 | 2.21% | |
| 🤓 | 4 | 2.21% | |
| 👌 | 3 | 1.66% | |
| ✍ | 2 | 1.10% | |
| 🤔 | 2 | 1.10% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 181reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 May 2024 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Existenzphilosophie Индивид — понимаемый не только как человеческий индивид, но вообще как часть, звено, элемент, отдельное существо, — как таковой вовсе не есть индивидуальное. «Индивид» есть всякое единичное, в чем отдельные случаи не различаются. Николай Гартман Н. Гартман. К основоположению онтологии. СПб.: «Наука» (Слово о сущем), 2003 Existenzphilosophie/Подписаться
❤3
Existenzphilosophie "Ушедший из жизни", который в отличие от мертвеца был отнят у "переживших" его, есть предмет "озабочения" в виде поминок, похорон, могильного культа. это опять же потому, что по своему способу бытия он "все же больше" чем просто озаботившее подручное средство в окружающем мире. Мартин Хайдеггер Хайдеггер М. Философия. Бытие и время М.: Ad Marginem, 1997, c. 238. Existenzphilosophie/Подписатьс…
❤6
В то время как мир есть нечто исчезающее, Бог и экзистенция — действительность в этом исчезновении. Карл Ясперс Ясперс К. Введение в философию. Мн.: Пропилеи, 2000. с. 85
❤7
Existenzphilosophie Если я прихожу к себе самому, то я осуществляю свое подлинное сознание бытия. Но если я не почувствую ненаступления себя, то я недоволен собою. Ибо именно свою подлинную свободу я переживаю опытом как данную трансцендентно. Карл Ясперс Ясперс К. Философия. Книга вторая. Просветление экзистенции. М.: Канон+, 2012, c. 44. Existenzphilosophie/Подписаться
❤6
Existenzphilosophie Если философ не человек, он уж тем более не философ; он всего-навсего педант, то есть жалкое подобие человека. Развитие любой науки – химии, физики, геометрии, филологии – может быть делом той или иной специализации, хотя даже здесь это возможно в ограниченных и очень узких рамках. Но философия, как и поэзия, либо создаётся целостным единством всех человеческих сил, либо, в противном случае, это …
❤15🔥7👍4👌3
Existenzphilosophie Всякое рассмотрение человека в качестве объекта – это отрицание проблемы экзистенции в ее подлинности. Поэтому всякое психологическое или антропологическое рассмотрение исключается проблемой экзистенции [...]. Психологический или антропологический анализ лишь растворяет человека в элементах, из которых он состоит фактически; но формирование человека в присущем ему бытии остаётся ему чуждым. Подоб…
❤9
Existenzphilosophie На меня сердятся за то, будто что я все об одном и том же говорю. И на Сократа за это же сердились. Словно другие не об одном и том же говорят. Очевидно, сердятся за что-то иное. Если бы я говорил одно и то же, но привычное, принятое, а потому понятное и приятное для всех, на меня бы не сердились. И не казалось бы, что «одно и то же», т.е. всегда одинаково не похожее на то, что хотелось бы услыша…
❤10👍2🔥2
Existenzphilosophie Подлинная человечность есть богоподобное, божественное в человеке. Божественное в человеке не есть «сверхъестественное» и не есть специальный акт благодати, а есть духовное в нем начало как особая реальность. В этом парадокс отношений между человеческим и божественным. Для того чтобы походить вполне на человека, нужно походить на Бога. Для того чтобы иметь образ человеческий, нужно иметь образ Бо…
❤8
Existenzphilosophie Von Jesus Christus «Gnade und Apostelamt» des Paulus. Gnade ist die unbegreifliche Tatsache, dass Gott an einem Menschen Wohlgefallen hat und dass ein Mensch sich in Gott freuen kann. Nur wenn sie als unbegreiflich erkannt wird, ist Gnade Gnade. Eben darum gibt es Gnade nur im Wiederschein der Auferstehung, als Geschenk des Christus, der die Distanz zwischen Gott und Mensch überbrückt, indem er s…
❤8❤🔥3
Existenzphilosophie Wir müssen deswegen zur Ontologie zurück, weil die metaphysischen Grundfragen aller Forschungsgebiete, auf denen philosophisches Denken arbeitet, ontologischer Natur sind, und weil diese Fragen damit, daß man sie "kritisch" ignoriert oder geflissentlich umgeht, nicht aus der Welt zu schaffen sind. Es ließe sich weiter darauf hinweisen, daß der inhaltliche Bestand solcher Fragen nicht ein Produkt …
❤5
Existenzphilosophie Fürs erste: Jeder, der ernstlich Philosoph werden will, muß sich einmal im Leben auf sich selbst zurückziehen und in sich den Umsturz aller vorgegebenen Wissenschaften und ihren Neubau versuchen. Philosophie ist eine ganz persönliche Angelenheit des Philosophierenden. Es handelt sich um seine sapientia universalis, das ist um sein ins Universale forstrebendes Wissen – aber um ein echt wissenscha…
❤7
Existenzphilosophie Die Welt ist dem Menschen zwiefältig nach seiner zwiefältigen Haltung. Die Haltung des Menschen ist zwiespältig nach der Zwiefalt der Grundworte, die er sprechen kann. Die Grundworte sind nicht Einzelworte, sondern Wortpaare. Das eine Grundwort ist das Wortpaar Ich-Du. Das andre Grundwort ist das Wortpaar Ich-Es; wobei, ohne Änderung des Grundwortes, für Es auch eins der Worte Er und Sie eintrete…
❤8💯4🔥1
Showing the 12 most recent of 20 posts we hold for @existenz_philosophie. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 48,810 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Existenzphilosophie” (@existenz_philosophie), 368 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/existenz_philosophie.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.