11 Jul 2026, 11:54 UTC37 viewsread 8 August 2026
Photo
Photo, posted without a caption
Channel
العلم نور
@ewqet_brhan_new
On this record: Growth · Engagement · Posts · Citations · Cite this entry
148subscribers
-5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001482164509 |
|---|---|
| Type | Channel |
| Username | @ewqet_brhan_new |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/ewqet_brhan_new |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 12:19 | 148 | -1 |
| 29 Aug 2026, 06:27 | 149 | -2 |
| 23 Aug 2026, 03:33 | 151 | -1 |
| 16 Aug 2026, 03:08 | 152 | -1 |
| 8 Aug 2026, 19:16 | 153 | no change |
| 8 Aug 2026, 14:15 | 153 | first reading |
Engagement
14 posts held, back to 17 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
23 Jun 2026, 05:30 UTC144 viewsread 8 August 2026
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23 Jun 2026, 05:28 UTC142 viewsread 8 August 2026
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26 May 2026, 14:55 UTC157 viewsread 8 August 2026
حجّ أعرابي فلم يدرِ ماذا يقول في عرفة، فقال: "اللهم إني أسألك من خير ما سألك السائلون في عرفة منذ خلقتها"، فبكى من سمعه. وقيل له: "قد أبلغت الدعاء". አንድ በደዊ ለሐጅ ስነ-ስርዓት ታደመ። ሆኖም ግን በዓረፋ ተራራ ላይ ምን ብሎ ዱዓ ማድረግ እንዳለበት ግራ ገባው። በመጨረሻም:- “አሏህ ሆይ! ዓረፋን ከፈጠርካት ዕለት ጀምሮ፣ ዱዓ አድራጊዎች በዚህች ስፍራ ላይ ከለመኑህ መልካም ነገር ሁሉ እኔንም እንድትለግሰኝ እማጸንሃለሁ።” በማለት ተማፀነ። ይህንን የሰሙ ሁሉ አለቀሱ። እርሱንም፦ “የፀሎትን ጥግ አድርሰሃል (ሁሉንም በአንድ አጠቃለኸዋል)” አሉት። ያ አሏህ እኛንም…
25 May 2026, 17:58 UTC63 viewsread 8 August 2026
Forwarded from @mikdaddelilPhoto
✍️ ሙስሊም በዘገቡት እንዲሁም አቡ ቀታዳ ባስተላለፉት ሐዲስ የአሏህ መልክተኛ ﷺ የዐረፋን ቀን ስለ መፆም ተጠይቀው እንዲህ ሲሉ መልሰዋል ፦ يُكفِّر السنة الماضية والباقية. «ያለፈውንና የሚመጣውን ዓመት ወንጀል ያስምራል» ✍️ የዘንድሮው ዐረፋ ነገ ይውላልና በፆም እንበራታ።
9 May 2026, 17:47 UTC73 viewsread 8 August 2026
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"ከቀብሬ ዘንድ የቆምክ ሆይ! በኔ አትገረም ትላንት ልክ እንዳንተ ነበርኩ ነገ ደግሞ ልክ እንደኔ ትሆናለህ!" ይላል። #አሏህ_ሆይ_ኺታማችንን_አሳምርልን!
9 Apr 2026, 09:00 UTC203 viewsread 8 August 2026
#ከአሏህ_ባህሪያቶች_ውስጥ #መግቢያ_2 ሊላሂ ተዓላ አሏህ መጀመሪያ የለውም፡፡ የአሏህ መጀመሪያ አለመኖር ባህሪያቶቹም መጀመሪያ እንደሌላቸው ያመላክታል፡፡ የአሏህ ባህሪያቶች መጀመሪያም ይሁን መጨረሻ የላቸውም፡፡ ምክንያቱም አሏህ መጀመሪያ የለውምና፡፡ አሏህ አዲስ ባህሪን ለራሱ የሚያመጣ አይደለም፡፡ አዲስ ባህሪን ማምጣት መቀያየርን ያመላክታል የአሏህ እውኑ አይቀያየርምና ባህሪያቶቹም አይቀያየሩም፡፡ ስለዚህ የአላህ ባህሪያቶች መጀመሪያም ይሁን መጨረሻ የላቸውም፡፡ ነገር ግን ፍጥረታቶች ፍጡር በመሆናቸው ከአንድ ሁኔታ ወደ ሌላ ሁኔታ ባህሪያቸው ይለዋወጣል፡፡ የፍጡር ዕውቀት ይታደሳል፡፡አንድ ፍጡር የሆነ ነገር ይበልጥ በተማረ ቁጥር ዕውቀቱ ይጨምራል፡…
9 Apr 2026, 08:59 UTC143 viewsread 8 August 2026
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5 Apr 2026, 08:16 UTC170 viewsread 8 August 2026
#ከአሏህ_ባህሪያቶች_መግቢያ_1 ሊላሂ ተዓላ አሏህ በቁርአን እራሳችንን እና ቤተሰቦቻችንን ብርቱ እና ሀይለኛ ከሆነው የጀሀነም እሳት እንድንጠብቅ ያዘናል፡፡ መቀጣጠያዋ ሰው እና ዲንጋይ ከሆነች የጀሀነም እሳት፤ ጨካኝ የሆኑ መላኢካዎች ካሉባት የጀሀነም እሳት እራሳችንን እንጠብቅ ዘንድ አሏህ በቁርአን ይህን ይለናል፡- { ﻳَﺎﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﻗُﻮﺍ ﺃَﻧﻔُﺴَﻜُﻢْ ﻭَﺃَﻫْﻠِﻴﻜُﻢْ ﻧَﺎﺭًﺍ ﻭَﻗُﻮﺩُﻫَﺎ ﺍﻟﻨَّﺎﺱُ ﻭَﺍﻟْﺤِﺠَﺎﺭَﺓُ } {እናንተ ያመናችሁ ሆይ! ነፍሶቻችሁንና ቤተሰቦቻችሁን መቀጣጠያዋ ሰዎችና ደንጋዮች ከኾነች እሳት ጠብቁ} ሱራ አል ተህሪም ፡7 ታዲያ እራሳችንን በምንድን ነው ከጀሀነም እ…
5 Apr 2026, 08:16 UTC131 viewsread 8 August 2026
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27 Feb 2026, 02:22 UTC133 viewsread 8 August 2026
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📖القول اليقين የረመዷን ደውራ ክፍል 4⃣ በ ሸይኽ አንዋር ሰዒድ(አልከሚሲይ) የካቲት13እለተ ቅዳሜ2018/5:30 በኪታብ ለመከታተል👇 https://t.me/medresetu_ssidik/61
21 Feb 2026, 05:50 UTC60 viewsread 8 August 2026
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የረመዷን ደውራ ክፍል 3⃣ በ ሸይኽ አንዋር ሰዒድ(አልከሚሲይ) የካቲት12እለተ ጁሙዐ 2018/5:30 በኪታብ ለመከታተል👇 https://t.me/medresetu_ssidik/61
Showing the 12 most recent of 14 posts we hold for @ewqet_brhan_new. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“العلم نور” (@ewqet_brhan_new), 148 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/ewqet_brhan_new.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.