Channel
@europeanreformation
On this record: Topic · Growth · Engagement · Posts · Polls · Citations · Cite this entry
531subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001539556045 |
|---|---|
| Type | Channel |
| Username | @europeanreformation |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/europeanreformation |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 07:16 | 531 | +2 |
| 6 Sept 2026, 13:41 | 529 | -2 |
| 28 Aug 2026, 09:57 | 531 | +3 |
| 21 Aug 2026, 03:45 | 528 | +2 |
| 14 Aug 2026, 20:24 | 526 | -1 |
| 6 Aug 2026, 18:31 | 527 | no change |
| 6 Aug 2026, 16:40 | 527 | first reading |
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Questions and statements by Cyril that give us insight on how he viewed Holy Scripture… Cyril of Alexandria (patriarch 412-444): For how is it that we should accept what the divine Scripture has not stated and reckon it as being among those things that are true? Fathers of the Church, Vol. 137, St. Cyril of Alexandria: Glaphyra on the Pentateuch, Vol. 1, Genesis (Washington, D.C.: The Catholic University of Americ…
Signed Maxime PLF
31 July 1620: The Pilgrim Fathers depart Leiden, the Netherlands, for England on their way to America.
Signed Maarten
Psalm 118 William Helder, 1972 © 1 O come with thanks, God’s goodness praising; His firm and steadfast love endures. Let Israel and the house of Aaron Proclaim His love forever sure. Let all who come to Him in worship Be in His steadfast love secure. Come to the LORD with your thanksgiving; His everlasting love endures. 2 I cried to God in my affliction; He answered me and set m…
Signed Maarten
Photo, posted without a caption
Signed Maarten
Happy Lords day! Hopefully you were all able to attend church once or twice and heard the gospel preached rightly. We begin another week of repentance and spiritual warfare. Soli Deo Gloria.
Signed Maarten
"God is my witness that my heart is filled with concern and anxiety that unless Judgment Day intervenes God will withdraw his word and visit the German nation with such blindness and hardening of the heart that the thought of it makes me shudder." ~ Dr. Martin Luther
Signed Strijdt om in te gaan door den enge poort 🇳🇱
The parable of the talents (Matthew 25:14-30) 14 ¶For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16 Then he that had received the five talents went and traded with the sa…
Signed Strijdt om in te gaan door den enge poort 🇳🇱
~ Dr. Martin Luther — Personal Prayer Book
Signed Strijdt om in te gaan door den enge poort 🇳🇱
How much does the reality of eternal damnation play a role in your life? How often do you think about this doctrine?
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Signed Strijdt om in te gaan door den enge poort 🇳🇱
"Dispereert niet, ontsiet uwe vijanden niet, daer en is ter werelt niet dat ons can hinderen noch deeren, wandt Godt met ons is..." "Despair not, do not fear your enemies, for there is nothing in the world that can hinder or hurt us, because God is with us..." ~ Jan Pieterszoon Coen
Signed Maarten
The Sacraments Are the Power of God Unto Salvation to Everyone That Believes "They represent us as reasoning thus: We are justified by faith alone, therefore not by the sacraments. But we are not so raw as not to know that the sacraments, inasmuch as they are the helps of faith, also offer us righteousness in Christ. Nay, as we are perfectly agreed that the sacraments are to be ranked in the same place as the word, …
Signed Maxime PLF
Lord’s Day 46 Q120. Why has Christ commanded us to address God thus: “Our Father”? A. That immediately, in the very beginning of our prayer, he might excite in us a childlike reverence for and confidence in God, which are the foundation of our prayer; namely, that God is become our Father in Christ, and will much less deny us those things which we ask of him in faith than our parents will refuse us earthly things. Q…
Signed Maarten
Showing the 12 most recent of 20 posts we hold for @europeanreformation. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
How much does the reality of eternal damnation play a role in your life? How often do you think about this doctrine?
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 15 June 2026 to 5 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“European Reformation Heritage” (@europeanreformation), 531 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/europeanreformation.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.