Channel
@etimologiya_burchagi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
635subscribers
+17 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001897857033 |
|---|---|
| Type | Channel |
| Username | @etimologiya_burchagi |
| Created | Between 1 November 2022 and 31 August 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/etimologiya_burchagi |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 03:00 | 635 | +11 |
| 9 Sept 2026, 18:55 | 624 | +15 |
| 1 Sept 2026, 10:38 | 609 | -1 |
| 24 Aug 2026, 10:14 | 610 | -7 |
| 15 Aug 2026, 18:18 | 617 | -2 |
| 8 Aug 2026, 03:02 | 619 | no change |
| 7 Aug 2026, 20:40 | 619 | +1 |
| 7 Aug 2026, 11:34 | 618 | first reading |
20 posts held, back to 18 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
257 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 55.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 143 | 55.6% | |
| 🔥 | 86 | 33.5% | |
| 👏 | 27 | 10.5% | |
| 👌 | 1 | 0.389% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 257 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 March 2025 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Turk tilidagi sütlaç, güllaç, kokoreç so’zlari Osh so’zidagi boshqa so’zlarga qo’shilib, sh tovushi ch tovushiga aylangan so’zlar boshqa turkiy tillarda ham talaygina. Misol uchun Turkiyada o’zimizning shirguruch / sutli osh ovqatini sütlaç deyishadi. U ham sütlü aş > sütlaş > sütlaç bo’lgan. Yoki ramazon oyida iftorlarda sevib iste’mol qilinadigan güllaç ham “güllü aş” birikmasidan yasalgan. Asosan qo’yning ichagi,…
🔥14👍3👏2
Bugun osh deganda ko‘z oldimizga faqat palov kelsa-da, qadimda bu so‘z har qanday taomni anglatgan. Vaqt o‘tishi bilan ajdodlarimiz pishirgan ko‘plab yeguliklar nomiga shu osh so‘zi qo‘shilib, singib ketgan. Masalan tilimizda: Ko‘mach: Issiq kulga ko‘mib pishiriladigan non. Asli: Ko‘mma osh ➡️ Ko‘mmash ➡️ Ko‘mach Qirmoch: Qozon tubiga yopishgan, qirib yeyiladigan eng shirin qism. Asli: Qirma osh ➡️ Qirmash ➡️ Qirmo…
🔥7
Qozon boshidagi sirlar: -moch qo‘shimchasidagi yashirin o’tmish Turkiy xalqlar, xususan, o‘zbeklar oshpazlik san’atida naqadar usta bo‘lishganini bilsangiz kerak. Bizda taomlar shunchaki masalliqlari bilan emas, balki ularning pishirilish usuli, tayyorlanish jarayonidagi harakatlar bilan nomlanadi. Masalan, xamirni kessangiz – kesma, cho‘zsangiz – cho‘zma lag‘mon bo‘ladi. Go‘shtni qiymalasangiz – qiyma, bo‘laklasang…
🔥6
Oyoq va adoq Qiziq fakt: oyoq so’zining qadimgi “d”li shakli o’zbek tilida qo’llaniladi. Albatta, boshqa ma’noda. U ham bo’lsa, adoq / odoq so’zlari bo’lib, “oxir, nihoya” ma’nolarini bildiradi. “Quvonchimning adog’i yo’q” deganda nihoyatda quvonganini tushunamiz. Bu so’z ham oyoq so’zining o’zi va eski shaklidan boshqasi emas. Mana shunday qadimgi so’zlarni ham arxaik, ham o’zgargan shaklini saqlab qolgani bilan o’…
👏7👍5
Albatta, ikkala so’z bir xil o’zakdan kelib, bitta so’zdan yasalmagan. Lekin ikkalasida yasalish uslubi va olgan qo’shimchasi bir xil. Bilamizki, tana a’zolarining o‘zagi ko‘proq fe’llarga borib taqaladi. Ya’ni biror ishni qiluvchi organ, o’sha ish uchun ishlatiladigan fe’ldan yasaladi. Yurak so‘zining kelib chiqishi bo‘yicha asosiy ilmiy taxmin shu: “Yurmoq” fe’lidan: Qadimgi turkiy tildagi yuri- yoki yorı- (yurmo…
👍8👏1
“Yurak” va “oyoq”ning mushtarakligi Futbol bo'yicha milliy terma jamoamiz ikkita o'yinda borini berib, chin “yurakdan” harakat qildi. To‘g‘ri, mag‘lub bo‘ldik, ammo yigitlarimiz kurashishdi. Futbolda jismoniy kuch, ya’ni oyoq qanchalik muhim bo‘lsa, matonat – yurak ham shunchalik zarur. Bular ikkovi bir-biriga shunchaki bog‘liq emas, bu so‘zlarni bog‘lovchi boshqa mushtaraklik ham bor. U ham bo‘lsa bu ikki so‘zning …
👍6👏1
Adabiy manbalarda qarabtep deb ham nomlanayotgan lankani xitoyliklar "jianzi", koreyslar "jegichagi", mo'g'ullar "teveg" nomi bilan o'ynaydi. Turkiy xalqlarda esa ozarbayjonliklarda "çipolik", turkmanlarda "para", uyg'ularda "tepküç", qirg'izlarda "langa", oltoyliklarda "tebek" deb ataladi. O'zbek shevalarida turli nomlar bilan ham atashadi.
👍10🔥4👏1
“Devonu lug’atit-turk”da bu o’yin haqida shunday ma’lumot beriladi: “Qo‘rg‘oshin eritilib, g‘ildirak, g‘altak shakliga keltiriladi. So‘ng bolalar unga ip shaklidagi echki yungini aylantirib bog‘lab tepib o‘ynaydi.” G’ildirak shaklidagi qo’rg’oshinga yungni aylantirib bog’lab, uni tepib o’ynaladigan o’yin ekani haqidagi ushbu qayddan xuddi futbol nazarda tutilgandek tuyilishi mumkin. Lekin aslida qo’rg’oshin eritilish…
🔥11👏1
Tepuk o’yini: futbolni ajdodlarimiz o’ylab topganmi? O’tmishda ajdodlarimiz tepuk deb nomlangan bir o’yin o’ynagan. Nomidan anglashilganidek bir nimani tepish asosiga qurilgan o’yin bu. Xitoy va turkiy manbalarda yung parchalarini qattiqlashtirib, uni tepish orqali o’ynalishi ta’kidlanadi. Bu ma’lumotga asoslangan ko’pchilik sport tarixchilari, ba’zi turkologlar bu o’yinni “futbolning qadimgi turkiy shakli” deb talq…
👍9👏1🔥1
O’z yurtimizda yetishadigan xurmo mevasining esa aslida arab xurmosiga (tamr, naxl) aloqasi yo’q. Ular umuman boshqa daraxtlar, turlari ham boshqa. Zero Arabiston yarim orolidagi xurmo bog’larini ko’rsangiz, daraxtining palma daraxti singari ekanini, mevalarini uzumga o’xshab shingil-shingil solishini ko’rasiz. O’zimizning xurmo esa dona-dona meva qiladi, qishda yaproqlarini to’kadi. Ular botanik jihatdan boshqa dar…
👍16👏4
Arabiston tomonlarga borgan hojilar bilishadi. Haj va umraga borishda ellikboshilar shu ogohlantirishni mutlaqo berib o’tadilar: “Xurmo so’zini ishlatmanglar, arabchada xurmo deyilmaydi, tamr deyiladi. “Xurmo” so’zi arab tilida yomon ma’noga ega.” Ba’zilari uning arabchada “yengiltak ayol” ma’nosini bildirishini ham qo’shib ketadi. Lekin aslida arab tilida bu ma’noga keluvchi so’z “xurmo” emas, “hurmo”dir, ya’ni yums…
🔥12👍7👏3
Xurmo Ro’zayi ramazon muborak bo’lsin. Bu muborak kunlarda har bir dasturxonning boshida xurmo bo’lishi ma’lum. Xurmo uch samoviy dinda (musulmonlik, xristiyanlik, yahudiylikda) ham muhim o’rin tutuvchi yegulikdir. Qur’oni karimda 23 o’rinda xurmo va u bilan bog’liq so’zlar kelgan. Arabiston yarim orolining asosiy o’simligini tashkil etuvchi ushbu mevaning ko’plab turlari bor bo’lib, ular orasida eng mashhuri “ajva x…
👍15👏1
Showing the 12 most recent of 20 posts we hold for @etimologiya_burchagi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Etimologiya burchagi” (@etimologiya_burchagi), 635 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/etimologiya_burchagi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.