Channel
@ethiopianorthodox
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
59subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001107084666 |
|---|---|
| Type | Channel |
| Username | @ethiopianorthodox |
| Created | Between 1 February 2017 and 21 March 2018 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/ethiopianorthodox |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 08:17 | 59 | -1 |
| 2 Sept 2026, 06:03 | 60 | -1 |
| 13 Aug 2026, 13:34 | 61 | -1 |
| 10 Aug 2026, 03:46 | 62 | no change |
| 6 Aug 2026, 17:10 | 62 | first reading |
20 posts held, back to 21 March 2018 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 April 2019. An engagement rate over an empty window would be a number about nothing.
ሕማማት መስቀሉንም እንደተሸከመ በጎዳና ለይ ወደቀ ፤ ተጨነቀ፤ ተሠቃየም፤ አፉንም አልከፈተም ለመታረድ እንደሚነዳ ጠቦት ወደ ቀራንዮ ተነዳ ፤ወደ ሠርጉ የተጠሩትን ሠዎች በመታረዱ ደስ የሚያሰኝ የላም ፍሪዳ ነዉና ፤ እስከሚሠቀልበት ቦታ በበትር እየመቱ እየገፉ እና እያዳፉ ወሠዱት ቀራንዮም እንደደረሰ በመስቀሉ ለይ በጀርባው አስተኙት በመስቀሉ ለይም እጁን እና እግሩን ቸንክረው ሠቀሉት መላአክት ግን ደሙን በእሣት ፅዋ ተቀበሉት።።። የታመሙትን በእጆቹ ስላዳናቸው፤ በእጆቹ ለምፃሞችን ስላነፃቸው፤ የእውራንን ዐይን በእጆቹ ስላበራ፤ የሞቱትን ስላስነሣ ግን እጁን ቸነከሩት።።። ይህን ያህል ትህትና እንደምን የለ ትህትና ነው ፥ ይህን ያህል ትግስት እንደምን የለ ትግ…
እንኳን ለበዐለ ስቅለቱ በሠላም አደረሳችሁ ፤ አደረሠን
✅ ኦርቶዶክሳዊ የመጽሐፍ ቅዱስ አነባበብ ✅ 🔸ኦርቶዶክሳዊው የመጽሐፍ ቅዱስ አነባበብ አራት መገለጫዎች አሉት፡፡ ➊ መጽሐፍ ቅዱስን በመታዘዝ መንፈስ ማንበብ መጽሐፍ ቅዱስ በመንፈስ ቅዱስ መሪነት ጥበቃ የተጻፈ በመሆኑ አንድነት ያለው መጽሐፍ ነው፡፡ መጽሐፍ ቅዱስ በተለያዩ ቅዱሳን ሰዎች የተጻፈ ቢሆንም መሪያቸው መንፈስ ቅዱስ በመሆኑ ከዘፍጥረት እስከ ራዕይ አንድ ዓይነት መልዕክት ያለው በመሆኑ በብዙ ቁጥር "The biblia" ተብሎ ሳይሆን በነጠላ ቁጥር "The bible" እያልን እንጠራዋለን፡፡ በመታዘዝ (በመገዛት) ማንበብም ሲባል፦ ♦️መጽሐፍ ቅዱስን በመደነቅ መንፈስ ሆኖ ማንበብ ይሀውም መጽሐፍ ቅዱስን ደግመን ደጋግመን ብናነበው እንኳ ሁሌም አ…
https://t.me/Orthodoxbiblestudy
እንኳን ለጾመ ፍልሰታ በሰላም አደረሳቹ
Photo, posted without a caption
Photo, posted without a caption
Join join join @ethiopianorthdox
አሜን
Channel name was changed to «I am an orthodox( እኔስ የተዋህዶ ልጅ ነኝ)»
በቀኝ እጁ ሰባቱን ክዋክብት የያዘው፤ በሰባቱም የወርቅ መቅረዞች መካከል የሚመላለስው ፤እንዲህ ይላል ፤እሱ እግዚአብሄር ነው ፤ስራህን እና ድካምህን ትእግስትህንም አውቃለው፤ክፉዎችንም ልትታገስ እንዳትችል፤እንዱሁ ሳይሆኑ ሀዋርያት ነን የሚሉትን መርምረህ ሀሰተኞች ሆነው እንዳገኘሀቸው አውቃለው፤ታግሰምሀል ስለ ስሜ ብለህ ፅንተህ አልደከምክም፤ ዳሩ ግን የምነቅፍብህ ነገር አለኝ ፤ የቀደመው ፍቅርህን ትተሀል እና ፤እንግዲህ ከወዴት እንደወደቅህ አስብ፥ንስሀም ግባ፤ የቀደመውን ስራህንም አድርግ፤ አለበለዚያ እመጣብሀለው ፤ንስሀም ባትገባ መቅረዝህን ከስፍራው እወስዳለው ይላል የሰራዊት እምላክ ጌታ እግዚአብሄር ራዕይ ዮ…
የቴሌግራም አዲውን @ethiopianorthodox ሼር በማድረግ በረከትን አግኙ
Showing the 12 most recent of 20 posts we hold for @ethiopianorthodox. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@ethiopianorthodox named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“I am an orthodox( እኔስ የተዋህዶ ልጅ ነኝ)” (@ethiopianorthodox), 59 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/ethiopianorthodox.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.