Channel
@ethiopa_liturgy
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
332subscribers
-7 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001544433817 |
|---|---|
| Type | Channel |
| Username | @ethiopa_liturgy |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ethiopa_liturgy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:17 | 332 | -2 |
| 10 Sept 2026, 15:39 | 334 | -4 |
| 31 Aug 2026, 18:17 | 338 | -1 |
| 23 Aug 2026, 16:45 | 339 | no change |
| 23 Aug 2026, 16:31 | 339 | first reading |
20 posts held, back to 25 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 May 2026. An engagement rate over an empty window would be a number about nothing.
9 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 April 2026 to 19 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ያለ ጌታችን ኢየሱስ ክርስቶስ ሙሉ የሆነ ህይወት የለም። በጎች እረኛቸው ከሌለ ሁሌም ተቅበዝባዥ ናቸውና ህይወት ትርጉም የሚኖራት ፈጣሪዋን ስታገኘው ብቻ ነው። btw ጌታችን ኢየሱስ ክርስቶስ ብቻ ነው ከነ ድካማችን የሚወደን የሙሴ እናት እንኳን በዛ ዘመን ልጇን ከሞት የሸሸገችው "መልካም እንደሆነ አይታ" ነበር። ከኛ ምንም መልካም ነገር ሳይፈልግ በበደላችን ለሞትነው ለኛ ደካማውን ማንነታችንን በመስቀል ላይ የተሸከመልን ውዱ እረኛችን ኢየሱስ ነው። ምንም ብትደክሙ ምን ያህል እንደወደዳችሁ፤ ይህም ፍቅሩ የወረት እንዳይደለ እወቁ።
Signed N-ZION
በኃጢአት በወደቅህ ጊዜ ተስፋ ቆርጠህ ጸሎትህን እንዳታቆም። ንስሓ እስከምገባ ድረስ ብለህ ጸሎት ካቆምክ መቼም ንስሓ አትገባም። ምክንያቱም ጸሎት ራሱ የእውነተኛ ንስሓ መግቢያ በር ነው። (ቅዱስ ቄርሎስ ሳድሳዊ -የኤፍራጥስ ወንዝ ገጽ 87)
Signed N-ZION
እጃችን በጠጠር የተሞላ ከሆነ እንዴት አድርገን ወርቁን መቀበል እንችላለን ? አቡነ ሺኖዳ ሳልሳዊ ጠጠር የተባለውን የልምድ ሀጥያት ትተን ከወርቅም በላይ የሆነውን በደሙ የገዛንን ክርስቶስ ኢየሱስን ወደ ህይወታችን እንጥራው 🙏😊
Signed N-ZION
የዛሬ አመት እዚው Chanel ላይ የተለቀቀ በደንብ ይነበብ ።
Signed N-ZION
የግንቦት ፩ ትዝብት !! ትላንት እና ማለትም አርብ የእመቤታችንን የልደታ ለማርያም የተወለደችበትን ቀን ግንቦት አንድ በዓለ ልደቷን አክብረናል እንደሚታወቀው የእመቤታችንን በዓለ ልደት የምናከብረው ማታ ላይ ሰብሰብ ብለን የቤታችን በረንዳ ላይ በመብላት እና በመጠጣት ነው የምናሳልፈው ይሄንን ለምንድነው የምናደርገው ሰፊ እርዕስ ነው እዚህ ውስጥ አልገባም ሀሳቤም ይሄ አይደለም : እናም ለአመታት የታዘብኩትን እና ቅር የምሰኝበትን ነገር መሆን የለበትም መቅረት አለበት ብዬ የምለውን ነገር እንደሚከተለው በተወሰኑ መስመሮች ላይ ለማስቀመጥ ልሞክር ምን መሰላችሁ :- ከላይ ለመግለፅ እንደሞከርኩት የእመቤታችንን የልደት በዓል የምናከብረው ውጪ ላይ በመብላት እና በ…
❤1
Signed N-ZION
ነብያት ትንቢት የተናገሩለትን ፃድቃን በሱባኤ ይወርዳል ይወለዳል ያሉትን ሙሴ ፊቱን ማየት ፈልጎ ለማየት ያልቻለውን በሲና ተራራ ላይ በሚያስፈራ ግርማ የተገለጠውን አምላክ የወለደች ንፅህተ ንፁሃን ቅድስት ድንግል ማርያም ዛሬ ተወለደች የአምላክ እናት Theotokos ለማንም የሌለ ሱራፌል እና ኪሩቤል ሊሸከሙት ያልቻላቸውን አምላክ ድንግል ማርያም የመለኮት ማደሪያ ልትሆን ዛሬ ተወለደች 🥰
❤1
Signed N-ZION
“ዛሬ በዓለም ሁሉ ደስታ ሆነ፤ ምክንያቱም የእግዚአብሔር እናት ተወለደች።” ዩሐንስ ዘደማስቆ
Signed N-ZION
የኔ መድኃኔዓለም ሆይ እኔን ይስቀሉኝ ያኔ አይሁድ መራራውን ሀሞት አጠጡህ ለኔ ብለህ ÷ መድኃኔዓለም ሆይ ከኔ በላይ ሀሞት አለ ? ከዚያ መራራ ሀሞት ይልቅ እኔ አላስመረርኩህም እኔ አላሰቃየሁክም አንተ እንዴት ለኔ ትሞታለህ ? እኔን ይስቀሉኝ እንጂ ያኔ ጎንህን በጦር የወጋህ እኮ የሮም ወታደር ነው ምን ያውቃል ስላንተ ከጎንህ የፈሰሰውን ውሃ ሲያይ ወዲያው አይደል የተመለሰው ÷ እኔ ግን ምንድነኝ ጌታ ሆይ ከጎነህ በፈሰሰው ደም ድኜ እንዴት ነው እድሜ ልኬን ስወጋህ የምኖረው እንዴት ለኔ ተሰቀልክ እንዴት ለኔ ዋጋ ከፈልክ ነፍስህ በምትወጣበት በዛች ቅፅበት እጅህን በችንካር ለቸነከሩህ ለፈረዱብህ ለሰደቡህ ላንገላቱህ ሁሉ ይቅርታን የምትሰጥ እንዴት ቸር ብትሆ…
Signed N-ZION
ከጉያው አውጥቶ ማነው የሚገድለን ጠላት የማይደፍረን የንጉስ ልጆች ነን 🎧🎧 ጌታ ኢየሱስን እርሱን ተጠግተን ማንም አይደፍረንም 🥰
Signed N-ZION
ስሙም በግምባሮቻቸው ይሆናል። ከእንግዲህም ወዲህ ሌሊት አይሆንም፥ ጌታ አምላክም በእነርሱ ላይ ያበራላቸዋልና የመብራት ብርሃንና የፀሐይ ብርሃን አያስፈልጋቸውም፤ ለዘላለምም እስከ ዘላለም ይነግሣሉ። ራዕ 22:4-5 ጌታ ኢየሱስን ይዘን የትኛውም ጨለማ አያስፈራንም የትኛውም ማዕበል አያስደነግጠንም ምክንያቱም የበጉ ስም በግንባራችን አለና። የበጉን ደም በግንባራችን የምንጽፈው በአንድ ነገር ነው ከ ቅዱሱ ሚስጢር ቶሎ ቶሎ በመካፈል እና ስጋ እና ደሙን ቶሎ ቶሎ እየተቀበልን አደራ 😊
❤1
Signed N-ZION
እኔ ከአንተ ጋር ነኝና አትፍራ፤ እኔ አምላክህ ነኝና አትደንግጥ፤ አበረታሃለሁ፥ እረዳህማለሁ፥ በጽድቄም ቀኝ ደግፌ እይዝሃለሁ። ኢሳ 41-10
Signed N-ZION
እስቲ ይሄንን የቅዱስ ጊዮርጊስን መዝሙር ተጋበዙልኝ 🥰
Signed N-ZION
Showing the 12 most recent of 20 posts we hold for @ethiopa_liturgy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ኦርቶዶክሳዊ ሀሳቦች” (@ethiopa_liturgy), 332 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ethiopa_liturgy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.