إرْثُ الأنبيَاء | فوائِد التفسير 📓 pinned «ٰ ┆فهرس القنـاة┆ صور الآيات ⤹ - سُورة النُّور ( 357 ) فوائِد السُّور ⤹ #فوائد_سورة_النور@erthalanbia»

Channel
إرْثُ الأنبيَاء | فوائِد التفسير 📓
@erthalanbia
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
563subscribers
+377 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003988814547 |
|---|---|
| Type | Channel |
| Username | @erthalanbia |
| Created | 7 August 2026 — measured — dated from the channel’s first post |
| First recorded | 23 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/erthalanbia |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 04:37 | 563 | +36 |
| 9 Sept 2026, 20:21 | 527 | +83 |
| 31 Aug 2026, 02:46 | 444 | +190 |
| 24 Aug 2026, 22:06 | 254 | +68 |
| 23 Aug 2026, 13:30 | 186 | first reading |
Engagement
11 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 23 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
وجوب العمل بسُنَّة الرسول ﷺ وكفر من أنكرها، للشيخ عبدالعزيز بن باز رحمه الله. "أمَّا الأصل الثاني من الأصول الثلاثة المجمع عليها فهو ما صحَّ عن رسول الله ﷺ ومن بعدهم يؤمنون بهذا الأصل الأصيل ويحتجون به ويعلِّمونه الأُمَّة وقد ألفوا في ذلك المؤلفات الكثيرة وأوضحوا ذلك في كُتب أصول الفقه والمصطلح والأدلَّة على ذلك لا تحصی كثرة، فمن ذلك ما جاء في كتاب الله العزيز من الأمر باتباعه وطاعته وذلك موجه إلى أهل عصره ومن بعدهم…
﴿ قُل إِن كُنتُم تُحِبّونَ اللَّهَ فَاتَّبِعوني يُحبِبكُمُ اللَّهُ وَيَغفِر لَكُم ذُنوبَكُم وَاللَّهُ غَفورٌ رَحيمٌ • قُل أَطيعُوا اللَّهَ وَالرَّسولَ فَإِن تَوَلَّوا فَإِنَّ اللَّهَ لا يُحِبُّ الكافِرينَ ﴾ [ آل عمران: 32، 33 ] "هذه الآية هي الميزان التي يُعرفُ بها من أحبَّ الله حقيقة ومن ادعى ذلك دعوى مُجرَّدة.. فعلامة محبَّة الله اتباع مُحمَّد ﷺ الذي جعلَ مُتابعته وجميع ما يدعو إليه طريقًا إلى محبَّته ورضوانه، فلا…
كيْفَ الطَّريق؟! "سُئِلَ أبو علي الحسن بن علي الجوزجاني: كيفَ الطَّريقُ إلى الله؟ قال: أصح الطُّرق وأعمرها وأبعدها من الشبه؛ اتباع الكتاب والسُّنَّة قولًا وفعلًا، وعزمًا وعقدًا ونِيَّة؛ لأنَّ الله يقول: ﴿ وإِنْ تُطِيعُوهُ تَهْتَدُوا.. ﴾ فسأله: كيفَ الطَّريق إلى اتباع السُّنَّة؟ قال: مُجانبة البدع، واتباع ما اجتمع عليه الصدر الأوَّل من عُلماء الإسلام وأهله، والتباعد عن مجالس الكلام وأهله، ولزوم طريقة الاقتداء والاتب…
قال شيخ الاسلام ابن تيمية رحمه الله: "فَكُلُّ مَنْ ادَّعَى أَنَّهُ يُحِبُّ اللَّهَ وَلَمْ يَتَّبِعْ الرَّسُولَ؛ فَقَدْ كَذَبَ". • مجموع الفتاوى (360/8) #فوائد_سورة_النور@erthalanbia ً
Sticker, posted without a caption
- سُورة النُّور ( 357 )
Sticker, posted without a caption
ٰ ┆فهرس القنـاة┆ صور الآيات ⤹ - سُورة النُّور ( 357 ) فوائِد السُّور ⤹ #فوائد_سورة_النور@erthalanbia
بسم الله الرحمن الرّحيم
Channel created
Showing the 11 most recent of 11 posts we hold for @erthalanbia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“إرْثُ الأنبيَاء | فوائِد التفسير 📓” (@erthalanbia), 563 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/erthalanbia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.