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Channel

متون طالب العلم ✒️

@elquatie_essaghire

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

934subscribers

-15 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001241843079
TypeChannel
Username@elquatie_essaghire
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live18 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/elquatie_essaghire

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

9349529439 August 2026 — 949 subscribers9 August 2026 — 949 subscribers16 August 2026 — 952 subscribers25 August 2026 — 944 subscribers1 September 2026 — 940 subscribers11 September 2026 — 935 subscribers18 September 2026 — 934 subscribers9 August 202618 September 2026
7 measurements spanning 40 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 931–955 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 17:21934-1
11 Sept 2026, 07:01935-5
1 Sept 2026, 14:34940-4
25 Aug 2026, 03:41944-8
16 Aug 2026, 21:17952+3
9 Aug 2026, 21:12949no change
9 Aug 2026, 19:47949first reading

Engagement

20 posts held, back to 3 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 February 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
13s
Average length
13s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

44 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 52.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2352.3%
🏆1636.4%
⚡24.55%
👏24.55%
🎉12.27%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 3 March 2025 to 1 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Feb 2026, 05:35 UTC630 views2 reactionsread 9 August 2026

للرجوع الى بداية القناة و الاستفادة من الدروس الضغط هنا✔️

🏆2

19 Jan 2026, 17:20 UTC661 views1 reactionsread 9 August 2026

عن جعفر بن سليمان الضبعي قال : كَانَتِ الغُيُومُ تَجِيءُ وَتَذْهَبُ وَلَا تُمْطِرُ فَيَقُولُ مَالِكٌ : أنْتُمْ تَسْتَبْطِئُونَ المَطَرَ وَأنَا أسْتَبْطِئُ الحِجَارَةَ ، إنْ لَمْ تُمْطِرْ حِجَارَةً فَنَحْنُ بِخَيْرٍ. [الزهد للإمام أحمد].

🏆1

25 Aug 2025, 14:52 UTC≈1,140 views7 reactionsread 9 August 2026

قال الإمام ابن تيمية رحمه الله: "كلما قوي طمع العبد في فضل الله ورحمته ورجائه لقضاء حاجته ودفع ضرورته، قويت عبوديته له، وحريته مما سواه". [مجموع الفتاوى ١٠/ ١٨٤]

👍6🏆1

24 Aug 2025, 19:43 UTC≈1,100 views3 reactionsread 9 August 2026

_قَال الشّيخ العلامة ابنُ عثَيمِين رحمهُ الله تعالى : "وكم مِن طالبِين للعِلم فِي مكانٍ واحدِ، وأمامَ مدرّسٍ واحدٍ، وبينهُما كمَا بينَ السّماء والأرضِ؛ باعتبَار النّية. فالنّية لَها تأثِير كبيرٌ فِي تصحِيح العمَل وتكمِيله، أو إبطَاله ونقصَانه". وهذه القاعدة، وهي الحكم على الانسان بنيته، مُستفادة من قول النبي -ﷺ- " إنما الأعمال بالنيات وإنما لكل امرئ ما نوى......" [ منظومة أصول الفقه وقواعده صـ ٢٢٥ ]

⚡2👏1

7 Aug 2025, 10:19 UTC890 views3 reactionsread 9 August 2026

_قالﷺ : أتحبون أن تجتهدوا في الدعاء؟ قولوا: اللهم أعنا على ذكرك، وشكرك، وحسن عبادتك. - السلسلة الصحيحة(٨٤٤)

👍3

3 Jun 2025, 13:46 UTC≈1,390 views2 reactionsread 9 August 2026

​​قال الشيخ مُحَمَّد بن صالح العُثيمين - رَحِمهُ الله - : ‏هذه مواسم الأرباح لذويٰ الهمم العالية، فخذوا - رحمكُم الله تعالىٰ - من فضائلها بحظ وافر، وإياكم والتفريط والإهمال فالمفرط خاسر. ‏الضياء اللامع (٦/٤٤٠)🌸

🏆1👍1

2 Jun 2025, 03:50 UTC≈1,160 views1 reactionsread 9 August 2026

_‏قال‌ الإمام ابن القيم - رحمه اللّٰه - : «‌‏ وكان ﷺ يُكثر الدُّعاء في عشر ذي الحجة، ويأمر فيه بالإكثار مِن التهليل والتكبير والتحميد » - زاد المعاد (٣٦٠/٢)

🏆1

31 May 2025, 04:46 UTC≈1,000 views1 reactionsread 9 August 2026

💡قَال العَلامة ابنُ عُثيمِين -رَحمَه اللّٰه- : والعَمل الصَّالِح مُتنوع : « قُرآن، ذِکر، تَسبِیح، تَحمِید، تَكبِير، أمرٌ بالمَعروف، نَهي عَن مُنكر، صَلاة، صَدقَات، بِر الوَالدين، صِلة الأرحَام، والأعمَال الصَّالحة لا تُحصىٰ، إذا تَصدقَت بِدرهَم فِي هَذه العَشر وتَصدقت بِدرهَم فِي عَشر رَمضَان فَأيهما أحبُّ إلىٰ اللّٰه؟ الصَّدقة فِي عَشر ذِي الحِجة أحبُّ إلىٰ اللّٰه مِن الصَّدقة ف…

🏆1

28 May 2025, 03:57 UTC964 views2 reactionsread 9 August 2026
Video

أفضل الذكر في عشر ذي الحجة

🏆2

27 May 2025, 04:15 UTC723 views1 reactionsread 9 August 2026

في فضل عشر ذي الحجة خَرَّجَ البُخارِيُّ مِن حديثِ: ابنِ عَبَّاسٍ، عنِ النَّبيِّ - صلى الله عليه وسلم -؛ قالَ: "ما مِن أيَّامٍ العملُ الصَّالحُ فيها أحبُّ إلى اللهِ مِن هذهِ الأيَّامِ (يَعْني: أيَّامَ العشرِ) ". قالوا: يا رسولَ اللهِ! ولا الجهادُ في سبيلِ اللهِ. قالَ: ولا الجهادُ في سبيلِ اللهِ؛ إلَّا رجلًا خَرَجَ بنفسِهِ ومالِهِ ثمَّ لم يَرْجِعْ مِن ذلكَ بشيءٍ". [لطائف المعارف ص ٥٧٩]

🏆1

26 May 2025, 03:41 UTC934 views1 reactionsread 9 August 2026

_قال الشيخ ابن عثيمين رحمه الله : ‏سنة الفجر ينبغي للإنسان أن يحافظ عليها وأن يحرص عليها حضرا وسفرا وإذا فاتته قبل الصلاة فليصلهما بعدها إما في نفس الوقت وإما بعد ارتفاع الشمس. [ شرح رياض الصالحين (5-126) ]

🏆1

Showing the 12 most recent of 20 posts we hold for @elquatie_essaghire. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“متون طالب العلم ✒️” (@elquatie_essaghire), 934 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/elquatie_essaghire.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.