13 Aug 2026, 01:40 UTC3 viewsread 13 August 2026
«من أعظم منازل الإيمان مقام الأُنس، ولا يكون إلا للذي عرف ربَّهُ حقيقةً فأنسَ به سبحانه وتعالى؛ فتُطرد الوحشة من قلبه، لايستوحش أبدًا؛ لأنه رافق ربًّا لا يغيب عنه ولا لحظة». .
Channel
فَسِيلَةٌ . .
@elafkra
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
805subscribers
-1 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002003887829 |
|---|---|
| Type | Channel |
| Username | @elafkra |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 20 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 20 August 2026 |
| On Telegram | t.me/elafkra |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 03:52 | 805 | -1 |
| 14 Aug 2026, 00:36 | 806 | no change |
| 13 Aug 2026, 04:33 | 806 | first reading |
Engagement
17 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 28.3%
- avg views ÷ 805 subscribers
- Avg views / post
- 228
- 17 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 17
- of 17 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 17 (28 July 2026 – 13 August 2026) |
| Views total | 3,878 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 04:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 2m 02s
- Average length
- 41s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
12 Aug 2026, 11:35 UTC14 viewsread 13 August 2026
✨ أهلا وسهلاً ✨👍 نتشرف بكل من انضم إلى هذه القناة، حرقةً ونصرة لأهل غزة، وأداءً للواجب الدينيّ المناط في أعناقنا انضم إلينا كثير ممن نعرفهم، وكثير من طلبةِ العلم، والأطباء والدكاترة والمثقفين، وأصحاب المنابر والقنوات.. وفئة كبيرة من إخواننا المجاهدين والقائمين على الثغور في شتى المجالات وكل من يحمل الهم على الأمة الجريحة ولا نستغرب من ذلك، فطبيعي أن يُجذب إلى هذا الفضل والمكان.. 🤩نخبةُ الأمـة !! 🤩 الذين نحسبهم عل…
11 Aug 2026, 19:58 UTC35 viewsread 13 August 2026
Video
Video, posted without a caption
9 Aug 2026, 19:19 UTC59 viewsread 13 August 2026
﴿وَآتاكُم مِن كُلِّ ما سَأَلتُموهُ وَإِن تَعُدّوا نِعمَتَ اللَّهِ لا تُحصوها إِنَّ الإِنسانَ لَظَلومٌ كَفّارٌ﴾. اللهم لك الحمد أنت الكريم، إنما نُحِتت حيواتنا نحتًا بالدعاء . .
9 Aug 2026, 10:22 UTC762 viewsread 13 August 2026
"ينفتن الرَّجل بيد المرأة وبلون بشرتها وبصورتها المنشورة حجابها الشَّرعي وبنقابها وهي تتمايل،ينفتن بها عندما تنشر جسمها وتخفي وجهها، ينفتن بها عندما تكثر المزاح والضَّحك والهزل . . والمرأة تعلم علم اليقين ذلك ولكنها مستفيدة وتحاول جذب الرِّجال حولها وتسعد برغبتهم والتفافهم حولها وتشبع نفسها بذلك لكنّ العتب على منعدم الغيرة الذي يسمح لبنته وزوجته بأن تمتلك حساب عام مفتوح على مواقع التّواصل الاجتماعي يمتلى بالرِّجال، …
8 Aug 2026, 14:36 UTC75 viewsread 13 August 2026
"علماء الدنيا يبغضون علماء الآخرة، ويسعون في أذاهم جهدهم، كما سعوا في أذى سعيد بن المسيب والحسن وسفيان ومالك وأحمد، وغيرهم من العلماء الربانيين، وذلك لأن علماء الآخرة خلفاء الرسل، وعلماء السوء فيهم شبه من اليهود، وهم أعداء الرسل وقتلة الأنبياء ومن يأمر بالقسط من الناس، وهم أشد الناس عداوة وحسدًا للمؤمنين، ولشدة محبتهم للدنيا لا يعظمون علمًا ولا دينًا، وإنما يعظمون المال والجاه والتقدم عند الملوك". . - ابن رجب | شرح…
7 Aug 2026, 15:18 UTC886 viewsread 13 August 2026
"تَضرَّعُوا للَّـه وَٱدعُوا لَنَـا كَرَمًا . . وَلِأهلنَا فِي غَزَّة -خُصُّوهُمْ بِالذِّكرِ كَثِيراً- ؛ وَلَا تَنسَوُا المُسلِمينَ فِي كُلِّ البِقَاعِ وَمَشَايخنَا وَمُعلِّمينَا وَمَنْ لَهُ حَقٌّ عَلَينَا وَلِأَهلينَا وَمَنْ عَلَّمناهُ وَلِكُلِّ مَنْ نَفعَ الأُمَّة ؛ وَٱجعَلُوا للمُجاهِدينَ وَالأَسرَىٰ وَالثّكلَىٰ نَصيبَاً مِنْ دُعَائِكُم". • اللَّهمَّ أُمَّتِي، وَجِراحَهَا، وَشَبابَهَا، وَنِساءَهَا، وَأَسرَاهَا، وَ…
7 Aug 2026, 13:20 UTC81 viewsread 13 August 2026
﴿وَلَا عَلَىٰ الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ﴾ . .
6 Aug 2026, 20:12 UTC90 viewsread 13 August 2026
Video
"سيُذكر في صفحات التَّاريخ يومًا، أنَّ جُند الشَّام كان لهم يدًا في تحرير مسرىٰ نبيِّهم، فٱنتظروا إنَّا معكم مُنتظرين!". .
5 Aug 2026, 12:58 UTC76 viewsread 13 August 2026
Forwarded from @Hamodh2022
نُشرت الصورة.. بلغك حجم الأسى.. فما أنت فاعل بعدها؟ إن لم تستطع المساهمة فشارك! يقال: لا تعتاد المشهد.. ثُمّ ماذا؟ تبقى مكبّلًا ترثي عجزك؟ لا، لا يليق بكَ ذلك.. فذاكَ ليس من شيم المُسلم الذي يعيش بعقيدة الجسد الواحد.. هلمّ يا ابن الإسلام.. قد فُتحَ لكَ بابًا فلا تُفرّط.. قد أُقيمت عليكَ الحجّة فلا تقصّر! أقبِل يرحمكَ الله.
5 Aug 2026, 05:35 UTC84 viewsread 13 August 2026
Forwarded from @yousefdomokyPhoto
بعض الجنازات لا تشيع الموتى بقدر ما تشيع المتفرجين. تصوير الصحفي الغزي: يوسف فارس.
2 Aug 2026, 15:50 UTC105 viewsread 13 August 2026
Video
"اِخترتَ الطَّريق، اِدفعِ الثَّمن.. وإلَّا أنتَ تلعب!". . - أ. قُصي العُسيلي.
Showing the 12 most recent of 17 posts we hold for @elafkra. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 809,301 of 1,565,402entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“فَسِيلَةٌ . .” (@elafkra), 805 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/elafkra.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.