Channel
@efadatabujafer
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
538subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003115681120 |
|---|---|
| Type | Channel |
| Username | @efadatabujafer |
| Created | Between 1 September 2025 and 30 November 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/efadatabujafer |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:23 | 538 | +4 |
| 7 Aug 2026, 11:06 | 534 | no change |
| 7 Aug 2026, 03:46 | 534 | first reading |
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 29 July 2026 |
|---|---|
| Posts held | 20 (17 June 2026 – 29 July 2026) |
| Views total | 1,358 |
| Reactions total | 5 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 03:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
31 reactions across 9 posts, in 4 distinct kinds. The most used accounts for 71.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 22 | 71.0% | |
| 🔥 | 5 | 16.1% | |
| 👍 | 3 | 9.68% | |
| 💯 | 1 | 3.23% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
العلم أفضل من العبادة يقول الله عز وجل: «وإن ذكرني في ملأ ذكرته في ملأ خير منهم» قال الشيخ الخليفي حفظه الله: فيه أنه يعرض على المفضول ما يجعله فاضلاً، يعني الأصل في الذكر أنه سر عشان أحسن للإخلاص مثل الصدقة. ولكن «إن ذكرني في ملأ» يعني يذكِّر الناس بي، يذكرني ويذكِّر الناس. فهذا وجاءت «ذكرته في ملأ»، الآن في الذكر جُعل الذكر في الملأ أفضل، وهذا فيه فضل العلم على العبادة.
ينبغي لطالب العلم أن يديم النظر في كتب أئمة السنة المتقدمين : -السنة للخلال ٠ -السنة لعبدالله بن الإمام أحمد ٠ -شرح أصول اعتقاد أهل السنة والجماعة للالكائي ٠ -الإبانة الكبرى لابن بطة ٠ -الشريعة للآجري ، وغيرها من الموسوعات العقدية المسندة في أبواب الاعتقاد ٠ فقرآءة هذه الآثار وكلام السلف من الصحابة والتابعين والأئمة في التعليق عليها بعد توفيق الله يعين على الثبات على التوحيد والسنة .. وأفضل من علق على كتب الع…
❤2🔥2
وفي الدرس الاول من كتاب فضائل القران للفريابي ذكر ان قول ابي حاتم صدوق معناها ثقة.
وقول الدارقطني ( غير محفوظ ) يساوي ( منكر ) و ( موضوع ) ابو جعفر الخليفي | تقويم المعاصرين ح 1
قناة | أبي جعفر عبدالله الخليفي: ثمان هدايا لطلاب العلم من متابعي اليوتيوب. ما أكثر الساعات التي يقضيها المرء في مواقع التواصل الاجتماعي بلا هدف ولا مشروع، وهنا عدة هدايا لطلاب العلم ممن يدخلون اليوتيوب، لو جعل المرء منهم لها وقتاً كل يوم فإنه يوشك أن يصيب خيراً كثيراً إن شاء الله. 1- الهدية الأولى: درس مكتمل في السيرة النبوية سيرة ابن هشام، هي أقدم سيرة وصلتنا كاملة، وقد أخذ سيرة ابن إسحاق وزاد عليها، علقت عليها ب…
👍1
والدروس المنشورة على اليوتيوب دروس منقحة مراجعة وهي تجمع عدة دروس معاً لأن الدروس قصيرة: https://tinyurl.com/rw3vh8fn ولا تمر على السلاسل السابقة إلا ويكون قد اكتمل تنزيل الدروس على اليوتيوب فهذه قرابة مائة مجلس من أصل 460 وأما من تابعها في التلقرام فيجدها كاملة. 8- الهدية الثامنة: كتاب مختصر في الفضائل يصلح للقراءة على المصلين. هذه ثمان مجالس في كتاب فضائل الأعمال للضياء المقدسي، وهو كتاب جمع فيه أحاديث الفضائل …
بفضل الله، أُطلقت النسخة التجريبية من موقع «أهل الأثر — الأرشيف العلمي» وهو أرشيف يجمع المواد العلمية بطريقة سهلة ومريحة في القراءة والبحث https://athar.arthurarchive.com ▎ الموقع في مرحلته التجريبية، فنرجو ممن جرّبه أن يوافينا بملاحظاته على الأخطاء أو مقترحاته.
❤3🔥3
ذكر ابن تيمية رحمه الله تعالى في شرح العقيدة الأصفهانية: إن المصنفين في العقائد المختصرة يعنون بما يتميز به السني من المبتدع." ▫️مستفاد من شرح الخليفي على الإبانة الكبرى لابن بطة .
قالت العجوز: إني جئتُ بها لتحظى بخدمتك هذه الليلة! من أعجب ما تقرأ من القصص في السِّيَر والتواريخ! #من_فوائد_أبي_جعفر_الخليفي #العفة الحمد لله، هذه القصة عرض لها الشيخ في الصوتية الأخيرة، فلما مرّ بهذه الفائدة أوقفتُ التسجيل — وكنت أستمع إليه في السيارة — وطلبتُ من الذكاء الصناعي — صوتيًا — أن يبحث لي عن قصة فيها كذا وكذا في كتب التواريخ والتراجم. وبعد أكثر من خمس دقائق من البحث — وهذا يعطيك فكرة عن المجهود الذي …
❤1
قال شيخنا أبو جعفر عبد الله الخليفي في شرح مسند الدارمي — رحمه الله — : إذا كان من أراد الله به خيرًا فقّهه في الدين، فعلامَ يحسد طلبةُ العلم أهلَ الدنيا؟ مما يُؤسَف له أن كثيرًا من طلبة العلم ينظرون إلى أهل الدنيا بتشوّف وشغف، كأنهم فاتهم الخير الأعظم. يا طالب العلم، هل جاءك عن رسول الله ﷺ أنه قال: من يُرِدِ الله به خيرًا يؤته مالًا؟ أو يؤته بيوتًا؟ أو يؤته قصورًا؟ أو يؤته سلطانًا؟ أم الذي جاءك عن النبي الكريم، …
❤7💯1
مما ينبغي لطالب العلم التنبه له وإعظام النظر له مقام العلم ونعم الله التي أنعم الله بها عليه من تسهيل الذكر ورزق لطلب العلم في مثل هذا الزمان الذي كثرت فيه الغفلة والفتور عنه. التعليق على المنهج القويم
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @efadatabujafer. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 422,007 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الخليفي” (@efadatabujafer), 538 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/efadatabujafer.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.