Channel
@ecclesiadeicanale
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
725subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001465224778 |
|---|---|
| Type | Channel |
| Username | @ecclesiadeicanale |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ecclesiadeicanale |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 09:00 | 725 | -5 |
| 9 Sept 2026, 19:38 | 730 | -5 |
| 30 Aug 2026, 22:57 | 735 | +1 |
| 23 Aug 2026, 11:15 | 734 | -2 |
| 7 Aug 2026, 16:35 | 736 | no change |
| 6 Aug 2026, 19:47 | 736 | first reading |
20 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
68 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 51 | 75.0% | |
| 🔥 | 8 | 11.8% | |
| 👍 | 7 | 10.3% | |
| 😢 | 1 | 1.47% | |
| 🤩 | 1 | 1.47% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
La Trasfigurazione del Sanzio: racconto visivo del Vangelo di Matteo Sia nel cristianesimo orientale che in quello occidentale è possibile rinvenire diverse rappresentazioni artistiche dell’episodio della Trasfigurazione. Certamente tra le più famose rientrano l’opera di Raffaello Sanzio e le sue repliche. 🗞 https://www.ecclesiadei.it/la-trasfigurazione-del-sanzio-racconto-visivo-del-vangelo-di-matteo/ 📢 @ecclesia…
❤2
Davvero tu sei un Dio nascosto - II parte L’articolo, facendo seguito alla prima parte in cui si è affermato il nascondimento di Dio, intende esporre le ragioni di tale nascondimento. 🗞 https://www.ecclesiadei.it/davvero-tu-sei-un-dio-nascosto-ii-parte/ 📢 @ecclesiadeicanale
Origini e storia delle Chiroteche I guanti pontificali nella Tradizione liturgica della Chiesa latina. 🗞 https://www.ecclesiadei.it/origini-e-storia-delle-chiroteche/ 📢 @ecclesiadeicanale
La questione della vita extraterrestre alla luce della teologia cattolica - I Come leggere autenticamente le vicende degli UFO e degli extraterrestri, con gli occhi della Verità cattolica? 🗞 https://www.ecclesiadei.it/la-questione-della-vita-extraterrestre-alla-luce-della-teologia-cattolica-i/ 📢 @ecclesiadeicanale
❤3
Litterae Indipetae «Andate dunque e ammaestrate tutte le genti» (Mt 28, 19) 🗞 https://www.ecclesiadei.it/litterae-indipetae/ 📢 @ecclesiadeicanale
❤1
Beata Imelda Lambertini, Santa Patrona delle Prime Comunioni «Sicut cervus desiderat ad fontes aquarum, ita desiderat anima mea ad te, Deus» 🗞 https://www.ecclesiadei.it/beata-imelda-lambertini-santa-patrona-delle-prime-comunioni/ 📢 @ecclesiadeicanale
❤5🤩1
Magnifica Humanitas e l'intelligenza artificiale come problema teologico - parte I Magnifica Humanitas di Papa Leone XIV è il luogo di una ripresa teologica della critica heideggeriana alla tecnica, che il Papa accoglie nella sua diagnosi ma supera attraverso il realismo della grazia e la riaffermazione della relazione con Dio come «roccia» irriducibile dell’umano, irriducibile a ogni logica computazionale. 🗞 https…
❤3👍1😢1
San Giacomo il Maggiore e il Cammino di Santiago di Compostela Facendo ampio riferimento alla Sacra Scrittura e al Magistero Pontificio, parliamo di San Giacomo il Maggiore e del Cammino di Santiago di Compostela. 🗞 https://www.ecclesiadei.it/san-giacomo-il-maggiore-e-il-cammino-di-santiago-di-compostela/ 📢 @ecclesiadeicanale
❤2
Maria di Magdala: da peccatrice ad Apostola degli Apostoli Questo articolo propone una rilettura teologica di Maria di Magdala, liberandola dalle errate sovrapposizioni storiche per restituirle il titolo di Apostola Apostolorum. Attraverso l’analisi esegetica dei Vangeli, la figura della Maddalena emerge come paradigma del discepolato: un percorso di conversione che parte dalla fragilità esistenziale per giungere al…
❤5
Consapevolmente in guerra! Il cristiano è chiamato a una costante battaglia spirituale contro le insidie del demonio. Per la salvezza eterna, occorre rivestirsi dell'armatura di Dio, pregare e restare fedeli ai sacramenti. 🗞 https://www.ecclesiadei.it/consapevolmente-in-guerra/ 📢 @ecclesiadeicanale
🔥4❤1
Origine e storia del Conopeo Entrando nelle chiese che hanno conservato il patrimonio simbolico della tradizione liturgica in modo naturale cadono gli occhi sugli innumerevoli piccoli ornamenti che apparentemente rimangono fini a loro stessi, ma mai è così. 🗞 https://www.ecclesiadei.it/origine-e-storia-del-conopeo/ 📢 @ecclesiadeicanale
❤2
I Promessi sposi: Renzo e la perversa confidenza nell’uomo Ogni personaggio dei Promessi è capolavoro di ponderatezza, non una parola e non un carattere sono dalla penna del Manzoni calati sul foglio senza avere una precisa intenzione didattica. In Renzo, ci immergiamo nella Fede profonda e contadina; devozione messa a rischio da quei vizi propri del maschio (impulsività, superbia ed iracondia) che rischiano di cond…
👍4
Showing the 12 most recent of 20 posts we hold for @ecclesiadeicanale. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Ecclesia Dei” (@ecclesiadeicanale), 725 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ecclesiadeicanale.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.