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Channel

إحسان ..

@e7saan

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,085subscribers

-24 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001020577050
TypeChannel
Username@e7saan
CreatedBetween 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/e7saan

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0851,1101,097.56 August 2026 — 1,109 subscribers6 August 2026 — 1,109 subscribers7 August 2026 — 1,110 subscribers10 August 2026 — 1,107 subscribers13 August 2026 — 1,106 subscribers17 August 2026 — 1,101 subscribers20 August 2026 — 1,105 subscribers24 August 2026 — 1,102 subscribers27 August 2026 — 1,099 subscribers29 August 2026 — 1,100 subscribers2 September 2026 — 1,095 subscribers6 September 2026 — 1,092 subscribers11 September 2026 — 1,091 subscribers15 September 2026 — 1,088 subscribers19 September 2026 — 1,085 subscribers6 August 202619 September 2026
15 measurements spanning 44 days, net -24. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,081–1,114 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 17:161,085-3
15 Sept 2026, 06:161,088-3
11 Sept 2026, 07:381,091-1
6 Sept 2026, 15:201,092-3
2 Sept 2026, 06:281,095-5
29 Aug 2026, 20:551,100+1
27 Aug 2026, 06:081,099-3
24 Aug 2026, 05:341,102-3
20 Aug 2026, 04:071,105+4
17 Aug 2026, 09:371,101-5
13 Aug 2026, 11:241,106-1
10 Aug 2026, 11:141,107-3
7 Aug 2026, 12:071,110+1
6 Aug 2026, 13:321,109no change
6 Aug 2026, 13:291,109first reading

Engagement

20 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

8 reactions across 3 posts, in 4 distinct kinds. The most used accounts for 37.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤337.5%
👍337.5%
👏112.5%
😁112.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 11:40 UTC8 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١٢٠ | جوامع الاستعاذة النبوية. | الاستعاذة من شرور الباطن والظاهر. للشيخ محمد بن عبد الله المقدي. ⛓ | الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

4 Aug 2026, 11:38 UTC15 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٩ | جوامع الاستعاذة النبوية. | الاستعاذة بالمعوذتين. للشيخ محمد بن عبد الله المقدي. ⛓ | الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

3 Aug 2026, 16:09 UTC25 views1 reactionsread 6 August 2026
Video

جيل التوحيد.. ثبتهم الله، لا أظنكم رعاكم الله تحتاجون لمترجم.. 😁 إلا أن أهلنا السودانيين -كما أفهم- حين يقولون: ضرب الله يعنون: طريق الله.. وحين يقولون: لا يضاريك فهم يريدون: يساوي أو يكافئ أو يعادل. ولما قال: الشرك ما حباب فهو يريد أن: الشرك بالله ليس محبوباً أو ليس بالأمر الهين أبداً، ولا يجلب المحبة والمودة. وخلاصة الأبيات: تحذير -بلهجة سودانية قحة- من الشرك وعبادة القبور، ودعوة إلى إخلاص التوحيد لله ونبذ التعلق …

❤1

2 Aug 2026, 22:38 UTC38 views4 reactionsread 6 August 2026

المواقف مرآة العقائد في عام 2007 بولاية تكساس قرر أحد رجال الأعمال أن يفتح محلاً للخمور بجانب كنيسة فاعترضت الكنيسة وأصبحوا كل ليلة يتوجهون بالصلاة والدعاء على الرجل،فجأة حدث تماس كهربائي في المحل واحترق بالكامل فاحتفل أعضاء الكنيسة بالانتصار واستجابة الرب لهم، صاحب المحل رفع دعوى ضد الكنيسة. في المحكمة طالب فيها بمليوني دولار كتعويض بسبب الدعاء بينما أنكرت الكنيسة وأكدت أنه لاتأثير للصلاة والدعاء على مجريات الحياة.…

👍2❤1😁1

2 Aug 2026, 08:43 UTC29 views3 reactionsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٨ | جوامع الاستعاذة النبوية. | المستعاذ به هو الله -سبحانه وتعالى- . للشيخ محمد بن عبد الله المقدي. ⛓ | الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

❤1👍1👏1

28 Jul 2026, 20:31 UTC44 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٦ | جوامع الاستعاذة النبوية. | صيغ الاستعاذة وتمام الإلتجاء إلى الله. للشيخ محمد بن عبد الله المقدي. ⛓ | الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

26 Jul 2026, 14:43 UTC44 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٥ | جوامع الدعاء النبوي. |شمول الاستعاذة في هدي النبي ﷺ . للشيخ محمد بن عبد الله المقدي. ⛓️ الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

21 Jul 2026, 09:54 UTC65 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٣ | جوامع الدعاء النبوي. | خاتمة جوامع الدعاء . للشيخ محمد بن عبد الله المقدي. ⛓ الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

20 Jul 2026, 07:16 UTC70 viewsread 6 August 2026

بين حَرْث العقول وحِمَى اليقين: مقاربة تربوية في التعامل مع الأسئلة الوجودية الكاتب / محمد بن عبد الله المقدي يدخل العقل البشري في رحلته المعرفية أطوارًا شتى، ولعل من أعنفها وأشدها أثرًا تلك المرحلة التي يستبد فيها القلق المعرفي بنفوس بعض طلبة العلم، فتتولد في أذهانهم أسئلة وجودية كبرى تتعلق بالله تعالى، والخلق، والغاية، وحدود المعرفة الإنسانية. وهذا التطلع العقلي في أصله علامة حياة وذكاء، بل هو من محركات البحث عن ا…

20 Jul 2026, 07:16 UTC75 viewsread 6 August 2026

إن العقل البشري في تعامله مع الغيب كطائر يحلق في آفاق الكون، فيرتفع ما شاء الله له أن يرتفع، ويستمتع بما أودع الله في الوجود من آيات ودلائل. لكنه إذا حاول تجاوز المجال الذي هيأه الله له، واضطربت معاييره، تاه بين الممكن والمحال، وبين الحقيقة والوهم. ومن هنا، فإن واجب الأذكياء من طلبة العلم ألا يكونوا قطّاع طرق على عقول أقرانهم ببيع الشبهات وتصدير الحيرة، بل أن يكونوا أدلاء هداية، يحرثون العقول لتثمر فهمًا، ويردّونها …

19 Jul 2026, 11:01 UTC44 viewsread 6 August 2026
Forwarded from @eqtipasatVideo

• #الدعاء_صلة_الأرض_بالسماء ▪️ | الدعاء. ١١٢ | جوامع الدعاء النبوي. |سؤالُ اللهِ العافية والاستعاذة من سيئ الأسقام. للشيخ محمد بن عبد الله المقدي. ⛓ الحلقات السابقة: #الدعاء_صلة_الأرض_بالسماء@eqtipasat •°

Showing the 12 most recent of 20 posts we hold for @e7saan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

اقتباسات
@eqtipasat · 23,769
Telegram ranks this channel #33 of 94 here — alongside 93 others — read 17 September 2026
أسئلة دينية🌸
@asyilih · 34,482
Telegram ranks this channel #38 of 73 here — alongside 72 others — read 3 September 2026
وناسة البر
@shm50011 · 38,980
Telegram ranks this channel #40 of 71 here — alongside 70 others — read 30 August 2026
🎙تراتيل قرآنية🎙
@xtrateel · 28,642
Telegram ranks this channel #70 of 92 here — alongside 91 others — read 9 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“إحسان ..” (@e7saan), 1,085 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/e7saan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.