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Channel

#دروس شرعی

@drous2

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

480subscribers

+21 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001299037230
TypeChannel
Username@drous2
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live27 September 2026
Measurements held8
Confirmed unchanged1 time, most recently 27 September 2026
On Telegramt.me/drous2

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

459480469.57 August 2026 — 459 subscribers8 August 2026 — 459 subscribers14 August 2026 — 461 subscribers21 August 2026 — 465 subscribers29 August 2026 — 473 subscribers8 September 2026 — 468 subscribers14 September 2026 — 469 subscribers27 September 2026 — 480 subscribers7 August 202627 September 2026
8 measurements spanning 50 days, net +21. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 456–483 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Sept 2026, 07:58480+11
14 Sept 2026, 22:40469+1
8 Sept 2026, 06:36468-5
29 Aug 2026, 13:23473+8
21 Aug 2026, 20:49465+4
14 Aug 2026, 20:27461+2
8 Aug 2026, 04:50459no change
7 Aug 2026, 22:26459first reading

Engagement

20 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

10 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 90.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤990.0%
👍110.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 08:24 UTC312 viewsread 8 August 2026
File

📍نصایح لقمان برای پسرش 🔺تەفسیری سورەتی لوقمان 🔖ئایەتی_۱۸_۱۹ 🔸لاپەرەی_ ۱۱۰تا ۱۱۶ کتێبی: تەفسیری جەلالەین وە تەفسیری سەمین [التفسیر الثمین ] #منصورصمیمی https://t.me/drous2

5 Aug 2026, 10:17 UTC45 views2 reactionsread 8 August 2026
Forwarded from @mansoorsamimiPhoto

🅰اول صداقت بعد علم قال الإمام الأوزاعي رحمه الله تعالى: " تعلم الصدق قبل أن تتعلم العلم " 🔺امام اوزاعی رحمه‌الله تعالی فرمود: «پیش از آن‌که علم را بیاموزی، راستگویی را بیاموز.» یا : پیش از فراگیری دانش، صداقت و راستگویی را فرا بگیر.» ✍اخلاق نیکو به‌ویژه صداقت، باید پیش از کسب علم و دانش در انسان نهادینه شود؛ زیرا علمی که با راستگویی و امانت‌داری همراه نباشد، هیچ که سودمند نخواهد بود، بلکه این علم چون در دست نا أهل…

❤2

3 Aug 2026, 20:21 UTC97 views3 reactionsread 8 August 2026

سخنی از شیخ الاسلام ابن‌تیمیه رحمه‌الله درباره وسوسه‌های شیطانی که برای طالبان علم و اهل عبادت پیش می‌آید: «برای مردم هنگام نماز، وسوسه‌هایی پیش می‌آید که در غیر نماز به سراغشان نمی‌آید؛ زیرا شیطان هرگاه بنده بخواهد به سوی پروردگارش بازگردد، به او نزدیک شود و با او ارتباط برقرار کند، بیشتر به او حمله می‌کند. ازاین‌رو، نمازگزاران با وسوسه‌هایی روبه‌رو می‌شوند که دیگران با آن مواجه نیستند. همچنین، اهل علم و دینداران ب…

❤2👍1

3 Aug 2026, 20:16 UTC90 viewsread 8 August 2026
Forwarded from @alsayed_ahFile

File, posted without a caption

3 Aug 2026, 18:17 UTC388 viewsread 8 August 2026
File

🅰 مرکزیت اخلاق در اسلام 🔷وانەی کتێبی: [ المنهاج من میراث النبوه] نوسەر: شیخ احمد سید. ◽️بابی ۲۱ 🔅جەلەسەی 🔸لاپەرەی ۷۰تا۷۲ https://t.me/drous2

3 Aug 2026, 11:45 UTC101 viewsread 8 August 2026
Forwarded from @mansoorsamimiFile

👌برنامه منهج پیشنهادی دروس شرعی درسه (۳)ترم، برای طالبان علوم شرعی اهل سنت وجماعت. https://t.me/mansoorsamimi

1 Aug 2026, 21:44 UTC518 viewsread 8 August 2026
File

📍نصایح لقمان برای پسرش 🔺تەفسیری سورەتی لوقمان 🔖ئایەتی_۱۷ 🔸لاپەرەی_ ۱۰۶تا۱۱۰ کتێبی: تەفسیری جەلالەین وە تەفسیری سەمین [التفسیر الثمین ] #منصورصمیمی https://t.me/drous2

29 Jul 2026, 19:07 UTC180 viewsread 8 August 2026
File

پی دی اف کتاب : المنهاج من میراث النبوه https://t.me/drous2

27 Jul 2026, 19:39 UTC566 views2 reactionsread 8 August 2026
File

🅰 تشویق بر اعتدال و آسانگیری و حذر کردن از غلو وسخت گیری بر خود و دیگران، شیرین کردن دین دینداری واجب، و متنفر کردن دیگران از دین از بزرگترین گناهان است. 🔷وانەی کتێبی: [ المنهاج من میراث النبوه] نوسەر: شیخ احمد سید. ◽️بابی ۲۰ 🔅جەلەسەی 🔸لاپەرەی ۶۹تا۷۰ https://t.me/drous2

❤2

27 Jul 2026, 11:49 UTC153 viewsread 8 August 2026

ابن جنید سخنی تأثیرگذار از امام بزرگ، یحیی بن معین، نقل می‌کند که فرمود: «ما درباره افرادی سخنِ نقدآمیز می‌گوییم که شاید بیش از دویست سال است بار سفر از دنیا بسته و در بهشت آرام گرفته‌اند.» این سخن، دل هر عال م باتقوایی از سلف را به درد می‌آورد. از همین رو، ابن مهرویه ـ راوی این روایت ـ می‌گوید: «بر عبدالرحمن بن ابی‌حاتم وارد شدم، در حالی که کتاب الجرح والتعدیل را برای مردم می‌خواند. این حکایت را برایش نقل کردم. ن…

27 Jul 2026, 07:48 UTC124 viewsread 8 August 2026
Forwarded from @Kutub_Alsunnaa

🕋فهرس القناة🕋 1.صحيح البخاري = 94 مجلس. 2.صحيح مسلم = 55 مجلس. 3.سنن أبي داود = 42 مجلس. 4.سنن الترمذي = 63 مجلس. 5.سنن النسائي = 50 مجلس. 6.سنن ابن ماجه = 36 مجلس. 7. موطأ مالك = 61 مجلس. 8.سنن الدارمي = 9 مجالس. 9.مسند الإمام أحمد = 73 مجلس. 10.منتقى ابن الجارود = مجلس واحد. 11.الأدب المفرد = 12 مجلس. ❤️ومن الكتب المعاصرة❤️ 12.الأربعون النووية = مجلس واحد. 13.رياض الصالحين = مجلس واحد. 14.الوافي بما في الصحيحين …

Showing the 12 most recent of 20 posts we hold for @drous2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.

“#دروس شرعی” (@drous2), 480 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/drous2.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.