Channel
@droos_hojreh
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
824subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001167977462 |
|---|---|
| Type | Channel |
| Username | @droos_hojreh |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/droos_hojreh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 10:20 | 824 | -1 |
| 9 Sept 2026, 04:17 | 825 | +1 |
| 31 Aug 2026, 13:13 | 824 | -2 |
| 24 Aug 2026, 08:09 | 826 | +2 |
| 15 Aug 2026, 17:58 | 824 | -1 |
| 7 Aug 2026, 06:03 | 825 | +1 |
| 6 Aug 2026, 21:01 | 824 | no change |
| 6 Aug 2026, 20:56 | 824 | first reading |
19 posts held, back to 6 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.
60 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 81.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 81.7% | |
| 🤮 | 5 | 8.33% | |
| 💩 | 2 | 3.33% | |
| 😁 | 2 | 3.33% | |
| 👏 | 1 | 1.67% | |
| 🥰 | 1 | 1.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 6 December 2025 to 6 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حين يلتقي الجمال والجلال، وتُزهر ابتسامة مشرقة يغمر قلبَك حتى بعد أربعة عشر قرناً شعورٌ بالمهابة والبهجة أمام هذا المشهد. بأبي أنت و امى يا رسول الله صلى الله عليه وسلم بأبي أنت و امى يا خليفة رسول الله عليهما تحية وسلاما ❤️🌕❤️
❤4
مجدّد آن است که هرچه در آن مدت از فیوض به اُمّتان برسد، به توسط او برسد، اگرچه اقطاب و اوتادِ آن وقت بوَند وبُدلا ونجبا باشند. خاص کند بندهای، مصلحت عام را مکتوبات امام ربانی/ج:۳.م:چهارم
❤3
قَالَ "رِينِيهِ دِيكَارْت" (م-۱٦٥۰): «إِنَّ إِرَادَةَ اللهَ لَا حَدَّ لَهَا وَلَا نِهَايَةَ، حَتَّى إِنَّ الْأُمُورَ الَّتِي تَبْدُو لِلْعَقْلِ مُحَالًا؛ فَإِنَّ اللهَ هُوَ الَّذِي خَلَقَ ضَرُورِيَّاتِ الْعَقْلِ. وَكُلُّ مَا هُوَ مُحَالٌ فَإِنَّمَا صَارَ مُحَالًا بِمَشِيئَتِهِ، وَكُلُّ مَا هُوَ حَقٌّ فَإِنَّمَا جَعَلَهُ هُوَ حَقًّا، وَكَانَ فِي وُسْعِهِ أَنْ يَجْعَلَ الْأَمْرَ عَلَى خِلَافِ ذَلِكَ. وَعِبَارَةِِ ٲُخْر…
❤3🤮1
ٳنّ أولي الأمر الذين بهم يرتدع الناس أربعة: الأنبياء، وحكمهم على ظاهر العامة والخاصة وعلى بواطنهم، والولاة، وحكمهم على ظاهر الكافّة دون باطنهم، والحكماء، وحكمهم على باطن الخاصة دون الظاهر، والوعظة، وحكمهم على بواطن العامة دون ظواهرهم. قاله الراغب ٲصفهاني
❤1💩1
وقوله: إِنَّما قَوْلُنا لِشَيْءٍ إِذا أَرَدْناهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ [النحل/ ٤٠] فإشارة إلى إبداعه، وعبّر عنه بأقصر لفظة، وأبلغ ما يتقدّم فيه فيما بيننا بفعل الشيء، وعلى ذلك قوله: وَما أَمْرُنا إِلَّا واحِدَةٌ [القمر/ ٥٠] ، فعبّر عن سرعة إيجاده بأسرع ما يدركه وهمنا. قاله الراغب ٲصفهاني
❤2🤮1
العقائد القادرية خلاصة من عقايد الشيخ الٲشعري (رحمه الله) المصدر: كتاب المنتظم لابن الجوزي
❤3🤮1
❞إِذَا كَانَ أَهْلُ الْعِلْمِ يُضْطَرُّونَ مُرَاعَاةً لِلْمَصَالِحِ أَنْ يُظْهِرُوا خِلَافَ مَا يَعْتَقِدُونَ، وَكَانَ الْجُهَّالُ لَا يَعْرِفُونَ الْحَقَّ، فَإِنَّ الْحَقَّ وَالْوَاقِعَ لَنْ يَظْهَرَا أَبَدًا، وَلَنْ يَتَأَكَّدَ أَحَدٌ مِنْ صِحَّةِ شَيْءٍ❝. الْإِمَامُ أَحْمَدُ
❤2🤮1
https://t.me/Realism_Scientific
🤮1
بعد هذا المقطع تفهم معنی قوله تعالی: "وَ قالَ الرَّسُولُ يا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هذَا الْقُرْآنَ مَهْجُوراً" !!
❤2💩1
سُئِلَ الإِمَامُ الغَزَالِيُّ: فَلِمَ نُهِيَ النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ) عَنِ ٳِفْصَاحِ هَذَا السِرِّ وكشف حَقِيقَةِ الرُّوحِ، ٳِذْ قَالَ اللهُ تَعَالَى خطابا لَهُ: (وَيَسْأَلُونَكَ عَنِ الرُّوحِ ۖ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا) [الإسراء: ۸٥]. يَسْأَلُونَكَ (ٲَيُّهَا النَّبِيُّ) عَنِ الرُّوحِ (ما هي؟)، فَقُلْ إِنَّهَا مِنْ أَمْرِ رَبِّي، وَمَا أُعْط…
❤2
اعلم: يا أخي أن مرادنا بالأخلاق المحمدية حيث اطلقناها في هذا الكتاب وغيره ما يعم الصحيح والمستنبط من نص أو قياس كما أطلق العلماء لفظ الشريعة على ما يشمل الصحيح والمستنبط وكما أطلقوا مذهب المجتهد على ما صرّح به وعلى ما فهمه المقلدون له من كلامه أي فكما يسمى ما ذكرناه شريعة ومذهبا كذلك يسمى ما استنبط العارفون من أخلاقه ﷺ بالأخلاق المحمدية. فافهم والله أعلم. كتاب: الأخلاق المتبولية للإمام عبدالوهاب الشعراني: (دار الكت…
❤5
زانایانی بەحەق لە ئیجازەدانی عیلمی و زانیستیدا هیچ ئیعتباراتێکی غەیرەس عیلمی ڕەچاو ناکەن، فەقێی موجازیش دەبێ خۆی زۆر کەمتر ببینێ لەئاستی ئەو سیلسیلە موبارەکەدا
❤4
Showing the 12 most recent of 19 posts we hold for @droos_hojreh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“مرحباً يا طالب العلم” (@droos_hojreh), 824 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/droos_hojreh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.