Telegram RegisterThe public register of Telegram

Channel

شرح كتاب تيسير الرحمن في تجويد القرآن.

@dowaidar10

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

540subscribers

-1 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002531977567
TypeChannel
Username@dowaidar10
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 8 August 2026
On Telegramt.me/dowaidar10

Growth

540541540.58 Aug 2026, 22:02 — 541 subscribers8 Aug 2026, 22:15 — 541 subscribers8 Aug 2026, 23:04 — 540 subscribers8 Aug 2026, 22:028 Aug 2026, 23:04
3 measurements taken within a single day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 540–541 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 23:04540-1
8 Aug 2026, 22:15541no change
8 Aug 2026, 22:02541first reading

Engagement

20 posts held, back to 1 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
63.8%
avg views ÷ 540 subscribers
Avg views / post
345
5 posts measured
Reaction rate
0.871%
reactions ÷ views · ER floor
Posts in window
5
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 4 August 2026
Posts held20 (1 July 20264 August 2026)
Views total1,723
Reactions total15
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 22:15 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

45 reactions across 10 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍45100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 1 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 13:49 UTC407 views5 reactionsread 8 August 2026
Photo

أحكام الألفات السبعة. منقول من: أ/شروق حسن.

👍5

2 Aug 2026, 01:17 UTC189 views3 reactionsread 8 August 2026
File

مراجعة أحكام الراءات مهمة جدا.

👍3

30 Jul 2026, 06:00 UTC255 views4 reactionsread 8 August 2026
Forwarded from @dowaidar1

بسم الله الرحمن الرحيم هذه قناة أنشر فيها شرح العبد الفقير على متن حرز الأماني ووجه التهاني المعروف بالشاطبية في القراءات السبع لمولانا ولي الله أبي القاسم وأبي محمد القاسم بن فِيرُّه بن خلف بن أحمد الشاطبي الرعيني البصير بقلبه قطب رحى الإقراء وحامل لواء القراء رضي الله عنه وأمدنا ببركاته في الدارين.. آمين. والقصد من هذه المجالس هو شرح أبواب الأصول مرتين وشرح الفرش مرة. أما مرة الأصول الأولى فمن كتاب تقريب الشاطبية

👍4

15 Jul 2026, 21:27 UTC440 views2 reactionsread 8 August 2026

قلت: والضغط على بعض الحروف ضغطا لطيفا إن كان يتضح به معنى والتفرقة بين ما النافية والموصولة والاستفهامية وما أشبه ذلك إن حصل بذلك النطق مزيد توضيح للمعنى= فأهلا وسهلا وهو حسن مقبول لكنه من مهارة القارئ الخاصة وليس فيه نص حتى يُلزم به أحد، كيف والخلاف يقع في نوع هذه الماءات أصلا فلو كان متواترا لما اختلف.

👍2

15 Jul 2026, 21:24 UTC432 views1 reactionsread 8 August 2026
Voice message

سئل شيخنا الشيخ إيهاب فكري: السلام عليكم شيخنا سمعت بعض المشايخ يقول ليس هناك نبر في مثل ذاقا الشجرة وقالا الحمد لله يقول لا فرق بين المفرد والمثنى في الثلاثي ولا الخماسي في النطق مثل انطلق الآن انطلقا الآن وإنما الفرق يظهر في الرابعي مثل أخرج والسداسي يقول قرأت على الشيخ الزيات والشيخ السمنودي ما قالوا ذلك ما رأيكم

👍1

11 Jul 2026, 16:04 UTC458 views9 reactionsread 8 August 2026

المد المنفصل هو الذي انفصل حرف المد عن الهمزة "لغةً" ١- فنحو "ما أنزل" منفصل لأن اللغة تحكم أن "ما" و"أنزل" كلمة أخرى ٢- ونحو "يـٰإبراهيم" منفصل لأن اللغة تحكم أن "يا" كلمة و"إبراهيم" كلمة ثم يأتي تقسيم لهذا المنفصل: ١- ما انفصل لغة ورسمًا فهو منفصل حقيقي كالمثال الأول ما انفصل لغة واتصل رسمًا فهو منفصل حكمي كالمثال الثاني لأن كلمتي يا إبراهيم كتبتا موصلتين "يـٰإبراهيم" ومثله "هؤلاء". *وليس مثله هـٰأوم فهي كلمة

👍9

9 Jul 2026, 21:49 UTC473 views2 reactionsread 8 August 2026

بعد أن تنهي مذاكرة المخارج وحفظها.. أجب على هذا السؤال (هذا ليس الاختبار الأساسي) اذكر مخرج كل حرف مما يلي: الألف المدية: الياء المدية: الواو المدية: الهمزة: الهاء: العين: الحاء: الغين: الخاء: القاف: الكاف: الجيم: الشين: الياء غير المدية: الضاد: اللام: النون: الراء: الطاء: الدال: التاء: الصاد: السين: الزاي: الظاء: الذال: الثاء: الفاء: الواو غير المدية: الباء: الميم: أرسل الإجابات هنا @asemdowaidar

👍2

6 Jul 2026, 22:10 UTC463 views12 reactionsread 8 August 2026

من الألفات السبعة كلمة: سلاسلا وتقريبا ٩٥٪ من اللي درسوا معايا كلهم بيكتبوها في الامتحان: "سلسبيلا" لدرجة أني شكيت في نفسي أني أكون قلتها كدا في المجالس!! أنا لو شفت كلمة سلسبيلا دي تاني هعمل لك حظر أنت واللي دلك عليا😃🌹

👍12

1 Jul 2026, 21:31 UTC607 views5 reactionsread 8 August 2026

🔼🔼🔼 شرح كتاب معالم الاهتداء إلى معرفة الوقف والابتداء

👍5

1 Jul 2026, 20:18 UTC632 viewsread 8 August 2026
File

كتاب منار الهدى في الوقف والابتدا للعلامة المقرئ الأشموني "وهذا الكتاب هو ذروة سنام هذا العلم" ومعه المقصد لتلخيص ما في المرشد لشيخ الإسلام زكريا الأنصاري رضي الله عنه.

1 Jul 2026, 20:17 UTC633 viewsread 8 August 2026
File

من أحسن كتب الوقف والابتداء الشاملة: الاهتداء إلى بيان الوقف والابتداء للعلامة الشيخ محمد عبد الرحمن الخليجي رحمه الله.

Showing the 12 most recent of 20 posts we hold for @dowaidar10. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 936,391 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“شرح كتاب تيسير الرحمن في تجويد القرآن.” (@dowaidar10), 540 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/dowaidar10.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.