Channel
@dorar_saniyah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
253subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001430456928 |
|---|---|
| Type | Channel |
| Username | @dorar_saniyah |
| Description | قال الإمام مالك بن أنس رحمه الله: " إن هذا العلم هو لحمك ودمك وعنه تُسأل يوم القيامة فانظر عمّن تأخذه. " 📜رواه الخطيب في الكفاية. |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/dorar_saniyah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 02:03 | 253 | no change |
| 7 Aug 2026, 00:53 | 253 | first reading |
20 posts held, back to 26 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
بسم الله الرحمن الرحيم قالَ عبدُ اللهِ بنُ الإمامِ أَحْمَدَ بْنِ حَنْبَلٍ: كُنْتُ أَسْمَعُ أَبِي كَثِيرًا يَقُولُ فِي سُجُودِهِ: "اللَّهُمَّ كَمَا صُنْتَ وَجْهِي عَنِ السُّجُودِ لِغَيْرِكَ؛ فَصُنْ وَجْهِي عَنِ الْمَسْأَلَةِ لِغَيْرِكَ". فَقُلْتُ لَهُ: أَسْمَعُكَ كَثِيرًا تَقُولُ فِي سُجُودِكَ. فَعِنْدَكَ فِيهِ أَثَرٌ؟ فَقَالَ لِي: "نَعَمْ، كُنْتُ أَسْمَعُ وَكِيعَ بْنَ الْجَرَّاحِ كَثِيرًا مَا يَقُولُ هَذَا فِي سُجُو…
🍃بشرى لطالبات السُّنة🍃 ✨ يسر جمعية الهدى والحكمة دعوتكنّ لحضور الدروس اليومية: 📚 معالم من سيرة النبي ﷺ 🎙️ تقدمها الداعية: الدكتورة / بركة الطلحي -سددها الله- 🔹رقم الفسح: ١٠٠٠٣٠٦ 🗓️ أيام: الجمعة - الأحد - الأربعاء من كل أسبوع 🏷️ ابتداءً من يوم الجمعة: ١٤٤٨/٢/٣ هـ ⏰ بعد صلاة المغرب 📍عن بعد 🔹يبث عبر الروابط التالية: 🎧 رابط البث عبر التلجرام: https://t.me/dbarakhaltalhi?livestream 🎧 رابط البث عبر الزووم: https:/…
متى يكون العمل القاصر على النفس أرجح من المتعدي للغير؟ النفع المتعدي ليس أفضل مطلقًا؛ بل ينبغي للإنسان أن يكون له ساعات يُناجي فيها ربه، ويخلو فيها بنفسه ويحاسبها، ويكون فعله ذلك أفضل من اجتماعه بالناس ونفعهم، ولهذا كان خلوة الإنسان في الليل بربه أفضل من اجتماعه بالناس. ابن تيمية، شرح العمدة (٣/ ٦٥٠).
"لئن غلبنيَ الشيطانُ بالأمسِ؛ لأقصمنَّ ظهره اليَوم بتوبتي وحُسن عبادتي". 💛 - سُفيَانُ الثّوريّ.
🔴ُ علاج النِّسيان ↓↓🌷 📌 قال الشَّيخ صالح العصيمي وفَّقه الله : " ... من الأدوية النَّافعة لإذهاب النِّسيان : إدمان ذِكر الرَّبِّ - سبحانه وتعالى . فإنَّ العبدَ إذا واصل ذِكر الرَّبِّ - سبحانه وتعالى - ولَهَج به على لسانه = كان ذلك من أعظم ما يَنفي عنه داءَ النِّسيان ؛ لأنَّ الله - تعالى - قال : { وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ } ومن هذه الآية يُعلم أيضًا السِّرُّ في تيسير حفظ القرآن الكريم ؛ في قوله - تعالى - : { …
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❀الصحابية خولة بنت ثعلبة رضي الله عنها ⬇️ دخل أوس على زوجته خولة وهي تتهيأ للصلاة فأرادها لنفسه ولكنها ردت عليه أن فرض الله لا يؤجل، فأقسم عليها إن صلت قبل أن تمكنه من نفسها فهي محرمة عليه كظهر أمه، فصلت فرض ربها غير خائفة من يمين زوجها وكانت تلك المرأة "ﺧﻮلة بنت ثعلبة" من ﺭﺑﺎﺕ ﺍﻟﺒﻼﻏﺔ ﻭﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺠﻤﺎﻝ، ﻭﻋﺎﺷﺖ ﻣﻊ ﺯﻭﺟﻬﺎ ابن عمها "أوس بن الصامت" ﺣﻴﺎﺓ ﻓﻘﻴﺮﺓ ﻣﻌﺪﻣﺔ، ﻭﻟﻜﻨﻬﺎ ﻛﺎﻧﺖ ﺳﻌﻴﺪﺓ ﻭﺭﺍﺿﻴﺔ ﺑﻤﺎ ﻗﺴﻤـﻪ ﺍﻟﻠﻪ ﻟﻬﺎ، ﻭﻣﺎ ﺇﻥ ﺃﻧﻬ…
🌐برنامج بـــــراعم المتــــون📚 🌸 في قناة الصغار – بإشراف الشيخ المحيميد حفظه الله 🎯 مخصص لـ: ┊🚙 الأولاد من 3 إلى 10 سنوات ┊🚗 البنات من 3 إلى 15 سنة 📌 هذا هو البرنامج الدائم للقناة، ويهدف إلى غرس حب المتون العلمية والسنة النبوية في قلوب البراعم من خلال متابعة يومية منتظمة. 📌 هذه المرة: © في قسم الحديث اخترنا: 📖 مختصر الأذكار والآداب لـ فضيلة الشيخ عبد المحسن القاسم حفظه الله © وفي قسم العقيدة اخترنا: 📖 منظومة الحا…
وَقُلْ لِمَنْ يَدَّعِي فِي العِلْمِ فَلْسَفَةً؛ حَفِظْتَ شَيئًا وَغَابَتْ عَنْكَ أَشْيَاءُ!
🦋 بـــابُ: ما جاء في التَطيُر . ⬅ بيان حُكم التطير وهو تَفعلٌ من الطيرة وهي ما يحمل على الإقدام أو الإحجام. ⏹ الإقدام: المضيُ في المراد المقصود ⏹ الإحجام: عدم المضيُ فيه. ⬅ الطيَرة من الشرك الأصغر لأنها تتضمن اتخاذ سبب لم يثبت كونُه سبباً مع تعلق القلب به والركون إليه. 💭 إنما طائرُهم عند الله أي قدرُهم ففيه إبطال الطيرة لإنتفاء تأثيرها. ⬅ إبطال الطيرة لإثبات القدر بأنه لا تأثير لها. ✍🏻 النفيُ نهيٌ وزيادة . ✔️ ما…
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Showing the 12 most recent of 20 posts we hold for @dorar_saniyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,223,717 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@dorar_saniyah named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“الدُرر السَّنيّة في منهاج خير البريَّة” (@dorar_saniyah), 253 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/dorar_saniyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.