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Telegram profile photo for دِفءْ.

Channel

دِفءْ.

@dms311

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

1,419subscribers

+18 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001392085282
TypeChannel
Username@dms311
CreatedBetween 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live27 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 27 September 2026
On Telegramt.me/dms311

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4011,4191,4107 August 2026 — 1,401 subscribers7 August 2026 — 1,401 subscribers8 August 2026 — 1,402 subscribers11 August 2026 — 1,404 subscribers15 August 2026 — 1,408 subscribers18 August 2026 — 1,409 subscribers22 August 2026 — 1,410 subscribers25 August 2026 — 1,411 subscribers9 September 2026 — 1,408 subscribers13 September 2026 — 1,410 subscribers17 September 2026 — 1,408 subscribers27 September 2026 — 1,419 subscribers7 August 202627 September 2026
12 measurements spanning 50 days, net +18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,398–1,422 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Sept 2026, 02:151,419+11
17 Sept 2026, 11:011,408-2
13 Sept 2026, 05:201,410+2
9 Sept 2026, 11:211,408-3
25 Aug 2026, 01:431,411+1
22 Aug 2026, 00:171,410+1
18 Aug 2026, 19:021,409+1
15 Aug 2026, 13:271,408+4
11 Aug 2026, 17:071,404+2
8 Aug 2026, 12:441,402+1
7 Aug 2026, 22:161,401no change
7 Aug 2026, 21:171,401first reading

Engagement

20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 39s
Average length
1m 33s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

7 Aug 2026, 06:03 UTC42 viewsread 7 August 2026
Photo

. وقف أعرابي بإزاء قبر النبي ﷺ فقال: بأبي أنت وأمي من نبيٍّ خُتمت بك الدنيا، وفُتحت بك الآخرة. ♥️🤎 .

6 Aug 2026, 20:52 UTC71 viewsread 7 August 2026
Forwarded from @KawtharaljumahPhoto

قال القُرطُبِيُّ - رحمه الله- في تفسيره: ‏«فإذا استَمَعَ العبدُ إلى كتابِ اللهِ تعالى وسُنَّةِ نبيه ﷺ بِنِيَّة صادقة على ما يُحِبُّ الله، أَفهَمَهُ كما يَجِبُ، وجَعَلَ في قَلبِهِ نُورًا». دونكم الورد القرائي الثاني والثلاثين 📚 سيقام المجلس في الساعة 5:15 صباحاً بتوقيت مكة 🕋 رزقكم الله الفردوس بصحب نبيه ﷺ🍃

6 Aug 2026, 11:54 UTC192 viewsread 7 August 2026

. وأنا أقرأ اليوم في ورد السُّنّة.. قال النبي ﷺ: "يا أيها الناس، عليكم بالسكينة، فإن البرَّ ليس بالإيضاع". الإيضاع=الإسراع. رواه البخاري. وهذا الحديث قاعدة عامّة في العبادات، وإن كان السياق هنا في الحج ورمي الجمرات والوقوف بعرفة.. فما كانت السكينة في شيء إلا أتمّته بما يراد به والله الموفق. ألا ترى قوله ﷺ في الحديث عن كيفية الصلاة: "…حتى تطمئن راكعًا، ثم اسجد حتى تطمئن ساجدًا، ثم اجلس حتى تطمئن جالسًا، ثم افعل ذ…

6 Aug 2026, 04:31 UTC112 viewsread 7 August 2026
Video

‏. سبحان الله، بعض التلاوات لا تودّ أن تعلّق عليها بشيء.. لأنّ قراءة القارئ لها بتدبّر هي موعظة بليغة بحد ذاتها! ‏فسبحان الفتّاح الوهّاب..! .

5 Aug 2026, 15:26 UTC135 viewsread 7 August 2026

عن قتادة بن دعامة -رحمه الله- قال: كان بعيد البَصَر، قصير النظر، أعمى عن الحق.

5 Aug 2026, 15:22 UTC127 viewsread 7 August 2026

﴿قالَ رَبِّ لِمَ حَشَرتَني أَعمى وَقَد كُنتُ بَصيرًا﴾. قف عندها وتبصّر..!

5 Aug 2026, 15:16 UTC126 viewsread 7 August 2026

‏. في قول الله ﷻ: ‏﴿وَمَن أَعرَضَ عَن ذِكري فَإِنَّ لَهُ مَعيشَةً ضَنكًا﴾. قال سعيد بن جُبير -رحمه الله-: يسلبه القناعة حتى لا يشبع! .

5 Aug 2026, 03:29 UTC117 viewsread 7 August 2026
Forwarded from @aerfanalruooh

‏الحمد لله الذي أنزل على عبده الكتاب ولم يجعل له عوجا، ويسَّره للذكر، وشرَّف المخلوق الفاني بتلاوة كلام الخالق الباقي سبحانه وبحمده، فكان له نورًا، وشفاء، وهداية، وحياة، وعصمةً يفزع إليها في كل أمره، فيطمئن ويحيى ويسكن، ويعرف الغاية والطريق، بنور الوحي وهداياته، آمنًا من وثبات الهوى وحيرة الأفكار والمذاهب والتصورات البشرية! ‏الحمد لله على كلامه وعلى نبيه ﷺ ..الحمد لله رب العالمين.

5 Aug 2026, 02:39 UTC116 viewsread 7 August 2026
Forwarded from @monsit3File

File, posted without a caption

5 Aug 2026, 01:46 UTC112 viewsread 7 August 2026
Forwarded from @Thaj48

يلوِّح أهل غزة اليوم بتلويحٍ يشبه العصا، تلويح حيٍ لا يؤذي أحدًا ولن، لكنه يؤذي ذلك الغارق في نعمته، اللاهي بدنياه، المشيح بعينه عن حرارة ألم يدٍ ممدودة لقدر فارغ، المتكئ على ألمه السخيف وملله المنعّم، تلوّح غزة وهي غزة بدمٍ مدفون له صوت الرعد وقدسية الحكاية وهو يساق إلى المقبرة، ثم تترك لك ذلك الضمير الصامت وهي في طريقها: أأتعبك الالتفات يا عبد الله؟ اللهم فرّج عن أهلنا في غزة، اللهم لا تخذِّل بنا ولا تبعدنا عن آ…

Showing the 12 most recent of 20 posts we hold for @dms311. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

وسائل تحفيزية وتعليمية لمعلمات القران
@w_t_m_q · 29,388
Telegram ranks this channel #49 of 91 here — alongside 90 others — read 8 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.

“دِفءْ.” (@dms311), 1,419 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/dms311.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.