Channel
@din_eslamm
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
464subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001454022616 |
|---|---|
| Type | Channel |
| Username | @din_eslamm |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 3 times, most recently 3 October 2026 |
| On Telegram | t.me/din_eslamm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 16:39 | 464 | -5 |
| 29 Aug 2026, 10:58 | 469 | +1 |
| 15 Aug 2026, 00:46 | 468 | -1 |
| 7 Aug 2026, 08:05 | 469 | no change |
| 6 Aug 2026, 21:18 | 469 | first reading |
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
48 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 70.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 70.8% | |
| 😢 | 9 | 18.8% | |
| 🥰 | 4 | 8.33% | |
| 👍 | 1 | 2.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[ من علامات السعادة ] قال الإمام ابن القيم - رحمه الله : فمن علامات السعادة: أن تكون ذنوبه نصب عينيه، وعيوب نفسه أمام عينه، وفضائل غيره في قلبه. لەنیشانەکانی بەختەوەری مرۆڤ ئەوەیە: کە گوناهەکانی هەمیشە لەپێش چاوی بن، عەیب و کەمکوڕییەکانی نەفسی لەبەردەم چاویدا بن، و فەزڵ و چاکەکارییەکانی خەڵکی تریش لەناو دڵیدا بن. ---------------------------------------------------- 📚 [ طريق الهجرتين ] t.me/din_eslamm
❤1
#سورة مَريَم _آية[١-٩]
قال بشر بن الحارث : قد يكون الرجل مُرائِيا بعد مَوْته، يُحبّ أن يَكثُر الخَلْقُ في جَنازته. ڕەنگە مرۆڤ دوای مردنیشی ڕیایی (ڕووپاما)ی بکات، بەوەی حەز بکات خەڵکێکی زۆر لەسەر جەنازەکەی ئامادە بن و بەڕێی بکەن. -لەم وتەیە بڕوا نین بۆمان دەردەکەوێت کە : نەخۆشی (ڕیایی) حەزی ناوبانگ ئەوەندە مەترسیدارە، تەنانەت مرۆڤ پێش مردنیشی بیر لەوە دەکاتەوە کە چۆن لە دوای مردنی خەڵک باسی بکەن و ژمارەی زۆری ئامادەبووانی سەر جەنازەکە…
قال سفيان الثوري ~رحمه الله تعالى~: "بلغني أنه يأتي على الناس زمان تمتليء قلوبهم في ذلك الزمان من حب الدنيا *فلا تدخله الخشية* ". "پێم گەیشتووە کە کاتێک بەسەر خەڵکیدا دێت، لەو سەردەمەدا دڵەکانیان پڕ دەبێت لە خۆشەویستی دونیا ،*بۆیە ترسی خوداناچێتە دڵیانەوە*". 📚 حلية الأولياء (٧ / ٣٨) ••----------------------------•• # نسئل الله العافيه t.me/din_eslamm
😢2❤1
قال الحافظ ابن رجب رحمه الله : « من علامات أهل العلم النافع: أَنهم لا يرون لأنفسهم حالًا ولا مقامًا ، ويكرهون بقلوبهم التزكية والمدح ولا يتكبرون على أَحد ». لە نیشانەکانی خاوەن زانستی بەسوود ئەوەیە: کە ئەوان هیچ پێگە و مەقامێکی تایبەت بۆ خۆیان نابینن (خۆیان بە گەورە نازانن)، وە بە دڵیان ڕقیان لەوەیە کە ستایشیان بکرێت و پیاهەڵدانیان بۆ بکرێت، وە لەسەر هیچ کەسێکیش خۆیان بە گەورە نازانن . ••-------------------------…
❤2
ســاتێک ئارامـی🎧 t.me/din_eslamm
❤2
[نوێژ دەبێتە هۆکاری سڕینەوەی تاوانەکان بۆ کەسێک خشوعی هەبێت و بە حەقەکانی هەستێت] لە ڕاستیدا نوێژ دەبێتە مایەی سرینەوەی تاوان و خراپەکان بۆ کەسێک بە حەقی نوێژ هەستێت و خشوعی تەواوی تێدا هەبێت، وە ئەو کەسە لەبەردەستی خوای گەورە بوەستێت بە دڵ و جەستەوە؛ ئەمەش ئەگەر بەندە تاوان و خراپەکانی لەسەر نەما بارسوکی لەسەرخۆى دەبینێت و هەست بەوە دەکات قورسی و بارگرانی لە سەر ڕۆشتووە کە بەوە چوست و چالاکی و ئارامی بۆ ڕۆحی دێت، ه…
❤1👍1😢1
[..ڕاستی پێوتوویت ئەو زۆر درۆزنە..] عَنْ أَبِي هريرة رَضِيَ اللَّه عَنْهُ قَالَ: وَكَّلَنِي رَسُولُ اللَّهِ ﷺ بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ:لأَرْفَعَنَّكَ إلى رَسُولِ اللَّهِ ﷺ، فَقَصَّ الْحَدِيثَ، فَقَالَ: إذا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ، لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ،…
❤2
قال حذيفة بن اليمان رضي الله عنهما: "تَكُونُ فِتْنَةٌ لَا يَنْجُو مِنْهَا إِلَّا مَنْ دَعَا كَدُعَاءِ الْغَرِيقِ" فتنە و تاقیکردنەوە دێتە پێشێ، کە کەس لێی ڕزگاری نابێت مەگەر کەسێک نەبێت کە دوعا بکات وەک دوعای کەسێک خەریکە بخنكێت. يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ t.me/din_eslamm
😢2❤1
| ناوو و ناسـناوی سـەحـابـەکـان | أبوبكر ( عبدلله بن أبي قحافة ) = الصـديق عمر بن خطاب = الفـاروق عثمان بن عفان = ذوالنـورين علي بن ابي طالب = أبا تـراب حمزة بن عبدالمطلب = أسـد الله خالد بن الوليد = سيـف الله المسـلول أبو عبيدة جراح = أميـن الأمـة خزیمة بن ثابت = ذو الشهـادتیـن جعفر بن أبي طالب = أبوالمسـاکین / ذو الجناحـيـن ڕەزای خوای گەورەیان لێبێت t.me/din_eslamm
❤2
[حال الإنسان في الدنيا] قال الحافظ ابن حجر رحمه الله : "المَرءُ في الدُّنيا كَعبدٍ أرسَلهُ سيِّدهُ فِي حَاجَة إلىٰ غَير بَلدهِ، فَشأنهُ أن يُبادِر بالفِعل ثُمَّ يَعود إلىٰ وطنهِ ولا يَتعلَّق بِشيء غَير ماهُو فِيه!" واته: مرۆڤ لە دنیادا وەک ئەو بەندە و خزمەتکارە وایە کە گەورەکەی بۆ ڕاپەڕاندنی پێویستی و کارێك ناردبێتی بۆ شارێکی تر، ئەرکی ئەو بەندەیە ئەوەیە کە بە پەلە کارەکە جێبەجێ بکات و پاشان بگەڕێتەوە بۆ نیشتمانەک…
❤4
"دڵنیاین کە ئەو دەبەخشێت.. وە بەخشینەکانی سەرساممان دەکات" ونُوقِن أنه يُعطي .. وتُدهشنا عطاياه
❤3🥰1
Showing the 12 most recent of 20 posts we hold for @din_eslamm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“ڕێگای ڕاست” (@din_eslamm), 464 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/din_eslamm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.