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Channel

Dievatziņa 🇱🇻

@dievatzina

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

153subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001425066797
TypeChannel
Username@dievatzina
CreatedBetween 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/dievatzina

Growth

152153152.57 August 2026 — 152 subscribers8 August 2026 — 152 subscribers14 August 2026 — 153 subscribers7 August 202614 August 2026
3 measurements spanning 7 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 152–153 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 14:34153+1
8 Aug 2026, 19:17152no change
7 Aug 2026, 03:45152first reading

Engagement

20 posts held, back to 18 December 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 October 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

161 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 47.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤‍🔥7747.8%
🙏5332.9%
3119.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 161reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 December 2023 to 9 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Oct 2025, 10:00 UTC≈1,710 views20 reactionsread 8 August 2026

Today the Latvian Parliament, in its final reading, adopted a new Law on the Latvijas Dievturu Sadraudze, which regulates the relations between the Dievturi organization and the state, including ensuring the right for Dievturi clergy to legally officiate weddings. https://www.lsm.lv/raksts/zinas/latvija/09.10.2025-ar-jaunu-likumu-nostiprina-dievturu-sadraudzes-svetnieku-tiesibas-salaulat.a617602/

❤‍🔥13🙏43

16 Aug 2025, 20:48 UTC700 views19 reactionsread 8 August 2026

Traditional month names January - Ziemas mēnesis (Winter month) February - Sveču m. (Candle m.) March - Sērsnu m. (Snowcrust m.) April - Sulu m. (Sap m.) May - Lapu m. (Leaf m.) June - Ziedu m. (Blossom m.) July - Siena m. (Hay m.) August - Rudzu m. (Rye m.) September - Silu m. (Pine forest m.) October - Veļu m. (Ancestral spirit m.) November - Sala m. (Frost m.) December - Vilku m. (Wolves' m.)

❤‍🔥153🙏1

21 Dec 2024, 13:55 UTC≈1,290 views7 reactionsread 8 August 2026
Photo

Photo, posted without a caption

5🙏2

5 Jul 2024, 10:44 UTC816 views2 reactionsread 8 August 2026

In summary, one's experiences, deeds, attitude during their life help shape their interface with the afterlife.

❤‍🔥2

5 Jul 2024, 10:36 UTC795 views10 reactionsread 8 August 2026
Photo

Our past was our parents’ present, our present—their future; our children will witness our present becoming their past. This generational continuity enriches our lives with profound meaning and understanding. For that cause, the velis forms the strongest link across generations, securing part of the 'immortality' or 'eternity' we all seek.

🙏10

5 Jul 2024, 10:36 UTC601 views8 reactionsread 8 August 2026
Photo

Ancestors saw the velis as the continuation of life after death. We do not vanish; we remain in two ways: through memories, and the 'energy' of our thoughts, lingering around us. This idea, beautifully depicted in the Latvian Dainas, is a 'symbol' connecting us across generations, easing our loneliness and motivating us to live ethically, knowing death is not the end. Unlike fearing judgment, ancient Latvians were no

❤‍🔥71

5 Jul 2024, 10:36 UTC479 views7 reactionsread 8 August 2026

In ancestral times, inexplicable natural occurrences were symbolically woven into daily life and the transition from the physical world — they were viewed not just as heavenly miracles, but as part of the world’s intricate fabric, shaping both existence and departure. Dievturība offers solace through a focus on virtuous living and familial bonds. It envisions an afterlife shaped by individual experiences, devoid of e

6❤‍🔥1

5 Jul 2024, 10:36 UTC422 views1 reactionsread 8 August 2026
Photo

Photo, posted without a caption

❤‍🔥1

5 Jul 2024, 10:36 UTC398 views7 reactionsread 8 August 2026

Throughout history, humans have sought continuity beyond death, a link to an “otherworld.” This connection, termed velis, bridges the living and the departed. Memories of the deceased persist among the living, fostering a sense of continuation. Though brain activity ceases upon death, the thoughts and energy waves generated endure, gradually dissipating. While not entirely comprehended, this hints at a form of human

6🙏1

5 Jul 2024, 10:36 UTC456 views9 reactionsread 8 August 2026
Photo

#Dievturi view of the afterlife 🌿 In Dievturi belief, a human is made up of dvēsele (soul) which, being eternal, is from, and after death returns to Dievs; augums (stature) which, being ephemeral physical body, returns to Māra; and velis (ancestral spirit, shade, plural: veļi) which, after death, separates from augums, belongs to tangible matter, returns to nature, and joins the tutelary deities (singular: Dieviņš,

🙏8❤‍🔥1

21 Jun 2024, 17:52 UTC940 views13 reactionsread 8 August 2026
Photo

It is Midsummer season - Jāņi. 🌿☀️🔥🍺🧀 Traditionally commemorated around the Summer Solstice and St. John's, it is a time of great celebration and merrymaking. Floral embellishing, leaf and blossom crowns, feasting, dancing and singing, bonfires, bathhouses. While nowadays it is often seen as little more than an excuse to drink beer and eat seared meats, it is nonetheless an important European festivity with ancient r

❤‍🔥111🙏1

Showing the 12 most recent of 20 posts we hold for @dievatzina. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,019,294 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“Dievatziņa 🇱🇻” (@dievatzina), 153 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/dievatzina.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.