Channel
@didarmanbahashta
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
194subscribers
-2 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001256590683 |
|---|---|
| Type | Channel |
| Username | @didarmanbahashta |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/didarmanbahashta |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 02:34 | 194 | -2 |
| 11 Aug 2026, 04:58 | 196 | no change |
| 10 Aug 2026, 21:46 | 196 | first reading |
20 posts held, back to 1 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 August 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 16 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
42 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 59.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 59.5% | |
| 😢 | 16 | 38.1% | |
| 👍 | 1 | 2.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 February 2024 to 27 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ئەو ڕۆزییەی درەنگ پێی دەگەیت، ئەندازەی پاداشتەکەیشی لەگەڵ خۆیدا دەهێنێت... ڕادەمێنیت ئەوەی پێی گەیشتویت، زۆرترە لەوەی ئاواتەخوازی بوویت، چونکـە خوا ئاگای لە فرمێسکەکانی شـەوانت بووە، بیسەری دەنگە نزمە کزۆڵە شکاوەکەت بـووە، زانابووە بەو خەونە شاراوەی دەمێکـە چاوەڕیی دەکەیت... خودا بە جۆرێک لە جۆرەکـان وەڵاممان دەداتەوە، متـمانەت پێی هەبـێت و گومانی باشی پێ ببە..🤍
❤3
رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍۢ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ئهی پهروهردگارمان ببهخشه پێمان له هاوسهران و نهوهکانمان (منداڵهکانمان) ئهوهی چاوانی پێ گهش بێ هۆی دڵخۆشی بێت وه بمانکه به پێشهوای پارێزکاران و له خوا ترسان. [سورة الفرقان:74] بەڵێ ئەمەیە نمونەی ئافرەتی ئیماندارو بۆ خوا سوڵحاو با ئامانجمان لەپڕۆسەی هاوسەرگیری تەنها حـەزێک نەبێ بەڵکو بەو …
❤3
يەكێ لاى ئيبراهيمى كوڕى ئەدهەم خەوت: ووتويەتى: هەركاتێك به ئاگا ئەهاتم له شەودا سەيرم ئەكرد يادى خوا ئەكات، منيش غەمبار بووم و سەر خوشيم له خۆم ئەكرد بەم ئايەته (ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ) (الماده/ ٥٤). واته: ئەوه فەضلێكى خوايى يه ئەيدا بەكەسێك خۆى بیەوێت . جامع العلوم والحكم
❤4
Video, posted without a caption
😢2
لبيك وإن قست القلوب لبيك وإن فاضت الذنوب لبيك ربي وإن لم أكن في صفوفهم مُصلياً لبيك ربي وإن لم أكن بين الحجاج ساعياً"
❤1
محبة كلام الله من علامة حب الله، وإذا أردت أن تعلم ما عندك وعند غيرك من محبة الله، فانظر محبة القرآن من قلبك، والتذاذك بسماعه أعظم من التذاذ أصحاب الملاهي والغناء المطرب بسماعهم. خۆشویستنی وتەی اللە نیشانەی خۆشەویستی( اللە)یە، وە ئەگەر دەتەوێت بزانیت تۆ و جگە لەتۆ چیتان هەیە لە خۆشەویستنی اللە، ئەوا سەیری خۆشویستنی قورئان بکەلە دڵت، خۆشحاڵیت بە بیستنی یان زیاتر خۆشحالیت لەگەڵ گۆرانی بێژان و بیستنی گۆرانی. ابن الق…
❤1
Video, posted without a caption
❤3
Video, posted without a caption
❤1👍1
قال محمد بن سعد الأنصاري : قال أبي الدرداء ؛ استعيذوا بالله من خشوع النفاق، قيل له ؛ وما خشوع النفاق؟ قال ؛ أن يرى الجسد خاشعا، والقلب ليس بخاشع. محمد بن سعد الأنصاري دەڵێت : أبي الدرداء ووتی : پەنا بگرن بە خودای گەورە لە ملکەچی نیفاق ، پێی ووترا : ملکەچی نیفاق چیە ؟ ووتی : دەبینی کە جەستە ملکەچە ، وە دڵیش ملکەچ نیە . [ الجامع لشعب الإيمان - برقم ٦٥٦٧ ] .
❤3
🍃ئارامبگرە ئەی ئەو کەسەی لە بەڵادای خودا دەیەوێ بتگێڕێتەوە بۆخۆی ئیبن القیم ڕەحمەتی خوای لێبێ فەرموویەتی : گەر بەڵاو ناخۆشی و موسیبەتەکانی دونیا نەبوایە ، مرۆڤ تووشی دەردە گەورەکانی وەکو خۆبەگەورەزانی و عوجب و بوون بە فیرعەون و دڵڕەقی دەبوو ، کە دەبووە هۆی لەناوچوونی زوو یا درەنگ ، لە بەزەیی ئەو کەسەی کە ارحم الراحمین ــە هەندێ دەرمان هەن کە ناویان بەڵاو ناخۆشیە ، کە مرۆڤ دەپارێزن لەو دەردانە . زاد المعاد ٤/١٧٣
😢1
ئیمامی شافعی رحمە الله دەڵێت: «پەروەردگار لەوەی لە نێو دڵەکاندایە لێی خۆش بووە، و ئەوەی لەسەر خەڵکی نووسیوە کە دەیکەن و دەیڵێن» سير أعلام النبلاء (٣٥/٨).
❤1
Video, posted without a caption
😢2
Showing the 12 most recent of 20 posts we hold for @didarmanbahashta. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,378,692 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“زادُ الرَّاحلین” (@didarmanbahashta), 194 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/didarmanbahashta.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.