Telegram RegisterThe public register of Telegram

Channel

مجالس ومحاضرات مكتوبه

@dftuu

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

410subscribers

+6 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001222573965
TypeChannel
Username@dftuu
CreatedBetween 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/dftuu

Growth

4044104076 August 2026 — 404 subscribers6 August 2026 — 404 subscribers7 August 2026 — 406 subscribers13 August 2026 — 410 subscribers6 August 202613 August 2026
4 measurements spanning 7 days, net +6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 403–411 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 07:05410+4
7 Aug 2026, 05:34406+2
6 Aug 2026, 19:33404no change
6 Aug 2026, 08:21404first reading

Engagement

20 posts held, back to 30 August 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 July 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

11 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 54.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
654.5%
👍545.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 August 2024 to 20 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Jul 2025, 12:27 UTC747 viewsread 6 August 2026

(في استشهاد)الامام السجاد زين العابدين عليه السلام 👆👆👆💚

20 Jul 2025, 12:26 UTC756 views1 reactionsread 6 August 2026

▪️ في استشهاد الإمام زين العابدين (عليه السلام) وردَ عنْ إمامِنا السجَّاد (عليه السلام) أنه أنشأ لسهل بن سعد الساعدي في الشام : (أُقادُ ذليلاً في دمشقَ كأنَّنيْ من الزِّنجِ عبدٌ غابَ عنهُ نصيرُ) (وجدِّي رسولُ اللهِ فيْ كلِّ مشهدٍ وشيخِي أميرُ المؤمنينَ أميرُ) (فَيَا ليتَ أمِّيْ لمْ تَلِدْنِيْ ولمْ أكنْ يرانيْ يزيدٌ في البلادِ أسيرُ) ألمْ يكفِ ما في كربلاءَ رأيْتُهُ ؟ ومنهُ الجبالُ الرَّاسياتُ تمورُ حسينٌ حبيبُ

1

20 Jul 2025, 12:26 UTC620 viewsread 6 August 2026
Forwarded from @tajalzahraa1

*محنة السجاد ع*…… دخل عليه أبو حمزة الثمالي يوماً فرآه حزيناً كئيباً على عادة الإمام فقال له: سيّدي، ما هذا البكاء؟ أما آن لحزنك أن ينقضي، إنّ القتل لكم عادة وكرامتكم من الله الشهادة، فقال له الإمام عليه السلام: شكر الله سعيك يا أبا حمزة، كما ذكرت، إنّ القتل لنا عادة وكرامتنا من الله الشهادة، ولكن *يا أبا حمزة هل سمعت أذناك أو رأت عيناك أنّ امرأة منّا أسرت أو هتكت قبل يوم* *عاشوراء؟! والله يا أبا حمزة ما نظرت إلى عمّ

19 Jul 2025, 11:58 UTC564 viewsread 6 August 2026

: 📜 موضوع اليوم الثالث والعشرين من شهر محرّم الحرام: 🔸 عنوان: السبايا في يوم الثالث والعشرين من محرّم – ألم السبايا على أعتاب الشام في مثل هذا اليوم، اليوم الثالث والعشرين من شهر محرّم الحرام، كانت قافلة سبايا آل محمد ﷺ لا تزال تسير في طرقات الذلّ من كربلاء إلى الكوفة ثم إلى الشام، بقيادة رأس الكفر عبيد الله بن زياد، مُرسلةً إلى الطاغية يزيد بن معاوية. كانت القافلة تضمُّ الإمام زين العابدين عليه السلام وهو مريض مق

18 Jul 2025, 19:57 UTC474 views1 reactionsread 6 August 2026

[۷/۱۸،‏ ۲۱:۵۶] ملايه ام حس: حضور الزهراء ع عند جسد الحسين ع واويلاه واحسيناه وكأني بسوادة تجلس عند جسد الحسين ع بالدموع والأنين واولداه واحسيناه~ لحن الجفيري~♪ نزلت سوادة من السمه واويلي عالخد لاطمه كنها الزچيه فاطمه تون وتنوحن معوله ✭✭​​✭✭​✭✭​✭✭​ تنحب على گطع الوتين وتنادي يبني يا حسين وارتجت الگاع بأنين ونِصبت عزيه بكربله ✭✭​​✭✭​✭✭​✭✭​ تنادي يا مقطوع النحر رضوا ضلوعك والصدر گلبي لمصابك يعتصر ودموعي عالخد سايله ✭✭​​

1

7 Jul 2025, 13:16 UTC533 viewsread 6 August 2026
Forwarded from @hggfhuhhPhoto

"لم انسَ زينبَ بعدَ الخدرِ حاسرةً تُبدي النّياحة ألحانًا فألحانا مسجورةَ القلبِ إلّا أنّ أعيُنْها كالمعصراتِ تصبُّ الدمعَ عِقيانا تدعو أباها أميرَ المؤمنينَ ألا يا والدي حكمتْ فينا رعايانا وغابَ عنّا المحامي والكفيلُ فمن يحمي حمانا ومن يؤوي يتامانا ندعوا فلا أحدٌ يصبو لدعوتنا وإن شكونا فلا يُصغىٰ لشكوانا"..

30 Nov 2024, 08:02 UTC925 viewsread 6 August 2026

فضة خادمة الزهراء عليها السلام👆👆🌷👑

30 Nov 2024, 08:01 UTC828 viewsread 6 August 2026
Forwarded from @uytress

فضة خادمة الزهراء (ع ) الجزء الاول كانت لفاطمة (عليها السلام ) جارية اسمها (فضة) قد وهبها النبي ( صلى الله عليه وآله ) لها بعد ما كثرت الفتوح والمغانم من خيبر وبني قريظة وبني النضير وغيرهم، وارتفع الفقر والعناء عن أهل الصفة وضعفاء المدينة، ويستفاد من بعض الكتب أنها كانت بنت ملك الهند وكانت عالمة بالعلوم الغريبة. اختلف المؤرخون في اصلها و تسميتها فالبعض يقول ان اسمها ميمونه وان رسول الله (صلى الله عليه واله) سماها

30 Nov 2024, 08:01 UTC907 views2 reactionsread 6 August 2026
Forwarded from @uytress

فضة خادمة الزهراء (ع ) الجزء الثاني صلى الله عليه واله) و اهل بيته عليهم السلام - ويذكر المؤرخون انها نذرت حياتها لخدمتهم وامتازت بالحلم والصبر وتحملها للبلايا والرزايا. وفي الإصابة: روي عن الإمام الصادق عن آبائه، عن علي (عليهم السلام) أنّه قال: إنّ رسول الله (صلى الله عليه وآله) أخدم فاطمة ابنته (عليها السلام) جارية اسمها فِضَّة النوبيَّة.والنوبية نسبة الى البلاد التي كانت تسكنها حيث عرفت هذه البلاد بارتفاع درجات ا

👍2

2 Sept 2024, 13:08 UTC839 viewsread 6 August 2026

كيف مات يزيد بن معاويه لعنة الله عليه 👆👆👆👆

Showing the 12 most recent of 20 posts we hold for @dftuu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 788,453 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“مجالس ومحاضرات مكتوبه” (@dftuu), 410 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/dftuu.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.