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Channel

د اسلامي معلومات خزانه ♥️

@dazhawandzdakrra

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

177subscribers

-6 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003504335233
TypeChannel
Username@dazhawandzdakrra
CreatedBetween 1 December 2025 and 9 February 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live11 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/dazhawandzdakrra

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

17718318010 August 2026 — 183 subscribers11 August 2026 — 183 subscribers18 August 2026 — 180 subscribers24 August 2026 — 181 subscribers1 September 2026 — 180 subscribers11 September 2026 — 177 subscribers10 August 202611 September 2026
6 measurements spanning 32 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 176–184 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 11:42177-3
1 Sept 2026, 20:27180-1
24 Aug 2026, 19:38181+1
18 Aug 2026, 05:06180-3
11 Aug 2026, 06:32183no change
10 Aug 2026, 16:16183first reading

Engagement

19 posts held, back to 9 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 15 February 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
23s
Average length
23s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

34 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 91.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3191.2%
👍38.82%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 9 February 2026 to 15 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

15 Feb 2026, 10:36 UTC118 viewsread 10 August 2026

هيله کوم ملګرو دغه چينل درسره نشر کړي په دې کې اسلامي معلومات نشر کيږي

15 Feb 2026, 10:30 UTC677 views1 reactionsread 10 August 2026
Photo

*د نبي علیه السلام د هجرت لاره:* *لاندي تصوير کي د رسول الله صلی الله عليه وسلم د هجرت کيسه په لنډو ټکو کي تشريح سوې ده.* *- مکه مکرمه:* *په انځور کي کعبه شريفه ښکاري، ددې مطلب دادئ چي هجرت د مکې مکرمې څخه پيل سوئ دئ.* *-غار ثور:* *نبي عليه السلام او ابوبکر الصديق رضي الله عنه په همدغه غار کي دمه کړې وه.* *- د سمندر پر غاړه لاره:* *نبي علیه السلام د معمول خلاف ساحلي او غرنۍ لاره انتخاب کړه تر څو د دښمن څخه خوندي وي.…

❤1

14 Feb 2026, 14:14 UTC567 views1 reactionsread 10 August 2026
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*حذیفه بن یمانؓ رض* *د خندق د جګړې شپه وه. سخته یخني، توره تیاره او لوږه وه. د قریشو او متحدینو لوی لښکر د مسلمانانو پر وړاندې ولاړ و. رسول الله ﷺ وغوښتل پوه شي چې د دښمن په لښکر کې څه تېرېږي.* *رسول الله ﷺ وفرمایل:* *څوک به ولاړ شي او د دښمن خبر به راوړي؟ زه به ورته د جنت زېری ورکړم.* *هیچا د یخنۍ او وېرې له امله پورته کېدو ته زړه نه ښه کاوه. رسول الله ﷺ بیا وفرمایل* *حذیفه بن یمانؓ، ته ولاړ شه.* *حذیفهؓ وايي* *چې…

❤1

13 Feb 2026, 17:02 UTC565 views3 reactionsread 10 August 2026
Photo

*د خلکو په خبرو سر مه خوږوي.* *عبرت* *د یوه ماشوم بوټونه په سیند کې ورک شول نو د سیند په غاړه يې ولیکل:* *دا سیند غل دی زما بوټونه یې پټ کړل.* *ښکاري راغی په سیند کې یې ډیر ماهیان ونیول نو په ساحل یې ولیکل:* *دا سیند ډیر سخي دی.* *د يوې ښځې زلمی زوی په سیند کې غرق شو نو بورې مور یې په غاړه ولیکل:* *دا سیند قاتل دی.* *لامبوزن راغی په سیند کې غوپه شو ښایسته ملغلري يې راوایستلې او په ساحل یې ولیکل:* *دا سيند خلکو ت…

❤3

13 Feb 2026, 12:38 UTC66 views2 reactionsread 10 August 2026

*‏رســول الـلـه ﷺ فــرمــایــي...!* *لـه درواغـو ځـان وسـاتــئ، ځـکـه درواغ مـو ګناه* *تـه رسـوي او ګـناه انسان د دوزخ لـوري تـه بیایي* (رواه بخاري) 💝 🌻 💓

❤2

13 Feb 2026, 11:34 UTC630 views2 reactionsread 10 August 2026

چا ته ښه خاتمه نصیبېږي الإمام ابن القيم رحمه الله وایي: *انسان پر هغه څه مري، چې دنيا کې پرې ژوند کوي* او پر هغه څه به راپاڅول کېږي، چې پرې مړ شوی وي. *دا تر ټولو لوی فهم دی،* چې انسان له خپلو ګناهونو ووېرېږي، هسې نه چې د مرګ پر وخت یې وغولوې او د ښه انجام (خاتمې) خنډ شي. 📘 *[الداء والدواء ص: 171]* *اللهم توفّنا مسلمين، وألحقنا بالصالحين، وحسِّن خاتمتنا يا أرحم الراحمين.* 💝 🌼 🌻

❤2

13 Feb 2026, 08:19 UTC65 views2 reactionsread 10 August 2026
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*حارثه بن سراقهؓ رض* *حارثه بن سراقهؓ یو ځوان صحابي و، د انصارو له کورنۍ څخه. هغه لا ځوان و، خو زړه یې له ایمان نه ډک و. کله چې د بدر ستره جګړه راورسېده، هغه هم د رسول الله ﷺ ترڅنګ ودرېد.* *د جګړې په ګرم میدان کې، حارثهؓ د مسلمانانو د اوبو ساتنه کوله. ناڅاپه د دښمن له لوري یو غشی راغی، مستقیم پرې ولګېد، او هغه هماغه شېبه شهید شو.* *کله چې د جګړې خبر مدینې ته ورسېد، د حارثهؓ مور د رسول الله ﷺ حضور ته راغله. زړه یې ټ…

❤2

12 Feb 2026, 16:28 UTC541 views2 reactionsread 10 August 2026

* *رسول الله صلی الله علیه وسلم وایې :* *د ډیر مهربانه خدای عبادت کوﺉ* *خیرات او ډوډۍ ورکوﺉ ،* *او خلکو ته سلام زیات کوﺉ ، په ارام سره به جنت ته داخل شئ .* عن عبد الله بن عمرو قال: قال رسول الله -صلى الله عليه وسلم-: اعبدوا الرحمن، واطعموا الطعام، وافشوا السلام؛ تدخلوا الجنة بسلام . رواه الترمذي، وقال: “حديث حسن صحيح” وقال الألباني: “صحيح” كما في صحيح الترغيب والترهيب، رقم(945 حــَْ۪ࣦࣦـَّْـَّّْـَّّّـّّّّٜ۪ـی…

❤2

12 Feb 2026, 10:12 UTC524 views2 reactionsread 10 August 2026

*دغه مهم کلمات بايد په خپل ژوند کې وکاروو!!* *۱-: د هر کار په پيل کې* *(بِسْــــمِ اللهِ الرَّحْمَنِ الرَّحِيم)* *۲-: د وعدي ورکولو پر وخت* *(ان شاءالله)* *۳-: د يو شي په موجوديت کې* *(سُبْحَانَ اللّهِ)* *۴-: د مشکل په وخت کي.* *(يا اللهﷻ )* *۵-: د ښو شيانو د ليدو په وخت* *( ماشاءالله)* *۶-: د مننې او خير يوسې پر وخت* *(جزاك اللهُ خيرًا)* *۷ـ د خوب څخه د کښینستو پر وخت* *(لاَاِلَهَ اِلاَ اللهُ مُحَمَدُرَّسُولُ…

❤2

12 Feb 2026, 02:08 UTC432 views1 reactionsread 10 August 2026

ابو ذر رضي الله عنه فرمایي: «زما دوست، رسول الله ﷺ، ماته په اوو شیانو وصیت کړی: (۱) ماته یې د مسکینانو سره د مینې کولو او هغوی ته د نږدې کېدو حکم کړی. (۲) او ماته یې حکم کړی چې زه خپل ځان نه ټیټ کس ته وګورم، او هغه چاته ونه ګورم چې له ما پورته دی. (۳) او ماته یې حکم کړی چې له خپلوانو سره اړیکه وساتم، که څه هم هغوی له ما اړیکه پرې کړې وي. (۴) او ماته یې حکم کړی چې له خلکو څخه هېڅ شی ونه غواړم. (۵) او ماته یې حکم کړی چ…

❤1

Showing the 12 most recent of 19 posts we hold for @dazhawandzdakrra. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“د اسلامي معلومات خزانه ♥️” (@dazhawandzdakrra), 177 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/dazhawandzdakrra.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.