AYE AHL-E-SUNNAT RAHM DIL BAN JAO! Jaleel-ul-Qadr Tabi'i Hasan Basri (110H) rahimahullah farmate hain: "Aye Ahl-e-Sunnat! Aapas mein muhabbatein baanta karo, Allah tum par rahm kare, kyunke tum logon mein sab se kam ho." 📚(Sharh Usool I'tiqad Ahlis-Sunnah wal-Jama'ah lil-Lalakaa'i: 1/63)

Channel
Dawat ilal-Haqq
@dawatilalhaqq
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
92subscribers
+0 since we began measuring on 14 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002221933528 |
|---|---|
| Type | Channel |
| Username | @dawatilalhaqq |
| Description | بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته Is channel ko Qur’an aur Sunnat ki roshni me, Sahaba ke faham aur manhaj par – shirk, bid’at, bad akhlaqi aur mu’ashre ki buraiyon ka rad karne aur khair ki da’wat failane ke liye banaya gaya hai. |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 September 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/dawatilalhaqq |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 11:22 | 92 | no change |
| 14 Sept 2026, 10:47 | 92 | first reading |
Engagement
20 posts held, back to 21 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 42.9%
- avg views ÷ 92 subscribers
- Avg views / post
- 39.5
- 15 posts measured
- Reaction rate
- 1.80%
- reactions ÷ views · ER floor
- Posts in window
- 15
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 15 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 20 (21 August 2026 – 3 September 2026) |
| Views total | 592 |
| Reactions total | 6 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Sept 2026, 11:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 88
- Videos
- 24
- Links
- 65
Lifetime counters from Telegram’s own channel header, read 14 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
8 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 August 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
ILM KI KAMI, SHAYTAN KA HATHIYAR Shaykh-ul-Islam Ibn Taymiyyah rahimahullah farmate hain: "Shaytan insan ko us ke ilm ki kami ke mutabiq gumrah karta hai, lehaza apne deen ka ilm hasil karo." 📚 As-Sarim al-Maslul, p. 390
Kasrat se Tawbah o istighfar karen. ابن القیم رحمہ اللہ فرماتے ہیں: وأما تأثير الاستغفار في دفع الهم والغم والضيق، فمما اشترك في العلم به أهل الملل وعقلاء كل أمة أن المعاصي والفساد توجب الهم والغم والخوف والحزن وضيق الصدر وأمراض القلب... وإذا كان هذا تأثير الذنوب والآثام في القلوب، فلا دواء لها إلا التوبة والاستغفار. استغفار کے ذریعے غم، پریشانی اور دل کی گھٹن دور ہونے کا اثر ایسا ہے جسے تمام مذاہب کے اہلِ علم اور ہ…
Ibn al-Qayyim rahimahullah farmate hain! "Agar duniya ki aazmaishe aur masaib na hote, to banda takabbur, khud-pasandi, fir'auniyat aur sakht-dili jaisi aisi bimariyon mein mubtala ho jata jo duniya aur aakhirat mein us ki halakat ka sabab banti." [Zaad al-Ma'aad, Ibn al-Qayyim: 4/179]
❤1
Kisi ke liye jayaz nahin hai ke woh Allah ki rahmat se mayoos ho, khwah uske gunah kitne hi bade kyun na ho! Imam Ibn Taymiyah Rahimahullah (Majmuu' Fatawa: 19/16)
💎 Ibn Taymiyyah rahimahullāh ne farmaya: "Allāh Ta'ala ki apne momin bandon par ne'mat ke tamam hone mein se yeh bhi hai ke woh un par sakhti aur takleef nazil karta hai aur aisi cheezein jo unhein apni Tauheed ki taraf panah lene par majboor kar dein; phir woh khalis usi ke liye deen ko khalis karte hue usi ko pukarte hain." [Majmu' al-Fatawa (10/333)]
Duniya mein Jannat ki basharat paane wale 10 sahaba (رضي الله عنهم):- 1. Abu Bakr as-Siddiq (رضي الله عنه) 2. Umar ibn al-Khattab (رضي الله عنه) 3. Uthman ibn ‘Affan (رضي الله عنه) 4. Ali ibn Abi Talib (رضي الله عنه) 5. Talhah ibn ‘Ubaydullah (رضي الله عنه) 6. Az-Zubair ibn al-‘Awwam (رضي الله عنه) 7. ‘Abdur-Rahman ibn ‘Awf (رضي الله عنه) 8. Sa’d ibn Abi Waqqas (رضي الله عنه) 9. Sa‘eed ibn Zaid (رضي الله عنه) 10. Ab…
✒️Imām Sufyān ath-Thawrī رَحِمَــــهُ ٱللّٰــــهُ ne farmaya: Aise shakhs ki sohbat ikhtiyār na karo jo tum par kiye hue ehsānaat ko gin gin kar yaad dilata rahe. >【📚 Shuʿab al-Īmān: 8882 】
❤1
Shaykh al-Islam Ibn Taymiyyah رحمه الله ne farmaya: “Ek aurat ko hifazat aur pardah ki zarurat ek chhote bachche se bhi zyada hoti hai. Aur jitna zyada woh ajnabi logon ki nigahon se chhupi rahegi, utna hi uske liye behtar hai.” 📚 Reference : Majmū‘ al-Fatāwā, 29/134.
“whoever turns away from my Sunnah is not from me” میرے طریقے سے جس نے بے رغبتی کی وہ مجھ میں سے نہیں ہے۔ “Mere tareeqe se jis ne be-raghbati ki, woh mujh mein se nahi hai.” Al-Bukhārī no. 5063 | Taken from: Abukhadeejah.com
❤2
Photo, posted without a caption
Photo, posted without a caption
❤1
Showing the 12 most recent of 20 posts we hold for @dawatilalhaqq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Dawat ilal-Haqq” (@dawatilalhaqq), 92 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/dawatilalhaqq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.