AYE AHL-E-SUNNAT RAHM DIL BAN JAO! Jaleel-ul-Qadr Tabi'i Hasan Basri (110H) rahimahullah farmate hain: "Aye Ahl-e-Sunnat! Aapas mein muhabbatein baanta karo, Allah tum par rahm kare, kyunke tum logon mein sab se kam ho." 📚(Sharh Usool I'tiqad Ahlis-Sunnah wal-Jama'ah lil-Lalakaa'i: 1/63)

Channel
Dawat ilal-Haqq
@dawatilalhaqq
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
89subscribers
-3 since we began measuring on 14 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002221933528 |
|---|---|
| Type | Channel |
| Username | @dawatilalhaqq |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 September 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/dawatilalhaqq |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 20 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 21:56 | 89 | -3 |
| 28 Oct 2026, 16:30 | 92 | +1 |
| 20 Oct 2026, 21:27 | 91 | -1 |
| 14 Sept 2026, 11:22 | 92 | no change |
| 14 Sept 2026, 10:47 | 92 | first reading |
Engagement
20 posts held, back to 21 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
8 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 August 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
ILM KI KAMI, SHAYTAN KA HATHIYAR Shaykh-ul-Islam Ibn Taymiyyah rahimahullah farmate hain: "Shaytan insan ko us ke ilm ki kami ke mutabiq gumrah karta hai, lehaza apne deen ka ilm hasil karo." 📚 As-Sarim al-Maslul, p. 390
Kasrat se Tawbah o istighfar karen. ابن القیم رحمہ اللہ فرماتے ہیں: وأما تأثير الاستغفار في دفع الهم والغم والضيق، فمما اشترك في العلم به أهل الملل وعقلاء كل أمة أن المعاصي والفساد توجب الهم والغم والخوف والحزن وضيق الصدر وأمراض القلب... وإذا كان هذا تأثير الذنوب والآثام في القلوب، فلا دواء لها إلا التوبة والاستغفار. استغفار کے ذریعے غم، پریشانی اور دل کی گھٹن دور ہونے کا اثر ایسا ہے جسے تمام مذاہب کے اہلِ علم اور ہ…
Ibn al-Qayyim rahimahullah farmate hain! "Agar duniya ki aazmaishe aur masaib na hote, to banda takabbur, khud-pasandi, fir'auniyat aur sakht-dili jaisi aisi bimariyon mein mubtala ho jata jo duniya aur aakhirat mein us ki halakat ka sabab banti." [Zaad al-Ma'aad, Ibn al-Qayyim: 4/179]
❤1
Kisi ke liye jayaz nahin hai ke woh Allah ki rahmat se mayoos ho, khwah uske gunah kitne hi bade kyun na ho! Imam Ibn Taymiyah Rahimahullah (Majmuu' Fatawa: 19/16)
💎 Ibn Taymiyyah rahimahullāh ne farmaya: "Allāh Ta'ala ki apne momin bandon par ne'mat ke tamam hone mein se yeh bhi hai ke woh un par sakhti aur takleef nazil karta hai aur aisi cheezein jo unhein apni Tauheed ki taraf panah lene par majboor kar dein; phir woh khalis usi ke liye deen ko khalis karte hue usi ko pukarte hain." [Majmu' al-Fatawa (10/333)]
Duniya mein Jannat ki basharat paane wale 10 sahaba (رضي الله عنهم):- 1. Abu Bakr as-Siddiq (رضي الله عنه) 2. Umar ibn al-Khattab (رضي الله عنه) 3. Uthman ibn ‘Affan (رضي الله عنه) 4. Ali ibn Abi Talib (رضي الله عنه) 5. Talhah ibn ‘Ubaydullah (رضي الله عنه) 6. Az-Zubair ibn al-‘Awwam (رضي الله عنه) 7. ‘Abdur-Rahman ibn ‘Awf (رضي الله عنه) 8. Sa’d ibn Abi Waqqas (رضي الله عنه) 9. Sa‘eed ibn Zaid (رضي الله عنه) 10. Ab…
✒️Imām Sufyān ath-Thawrī رَحِمَــــهُ ٱللّٰــــهُ ne farmaya: Aise shakhs ki sohbat ikhtiyār na karo jo tum par kiye hue ehsānaat ko gin gin kar yaad dilata rahe. >【📚 Shuʿab al-Īmān: 8882 】
❤1
Shaykh al-Islam Ibn Taymiyyah رحمه الله ne farmaya: “Ek aurat ko hifazat aur pardah ki zarurat ek chhote bachche se bhi zyada hoti hai. Aur jitna zyada woh ajnabi logon ki nigahon se chhupi rahegi, utna hi uske liye behtar hai.” 📚 Reference : Majmū‘ al-Fatāwā, 29/134.
“whoever turns away from my Sunnah is not from me” میرے طریقے سے جس نے بے رغبتی کی وہ مجھ میں سے نہیں ہے۔ “Mere tareeqe se jis ne be-raghbati ki, woh mujh mein se nahi hai.” Al-Bukhārī no. 5063 | Taken from: Abukhadeejah.com
❤2
Photo, posted without a caption
Photo, posted without a caption
❤1
Showing the 12 most recent of 20 posts we hold for @dawatilalhaqq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“Dawat ilal-Haqq” (@dawatilalhaqq), 89 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/dawatilalhaqq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.