مجاهد بن جبر دەڵێت : کاتێک ئادەم دابەزی بۆ سەر زەوی، پەروەردگار عز وجل پێی فەرموو : بنیاد بنێ بۆ وێرانبوون، وە منداڵت ببێت بۆ لەناوچوون. {الزهد والرقائق لابن المبارك /٢٥٨}"📚 #الزهد_والرقائق_لابن_المبارك
Signed anas 139

Channel
@darswfarmuda
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
108subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002863761081 |
|---|---|
| Type | Channel |
| Username | @darswfarmuda |
| Created | Between 1 June 2025 and 19 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/darswfarmuda |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 10:01 | 108 | no change |
| 11 Aug 2026, 09:49 | 108 | first reading |
20 posts held, back to 19 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 2 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (19 September 2025 – 10 August 2026) |
| Views total | 1,675 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 10:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
61 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 49.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 30 | 49.2% | |
| 👍 | 10 | 16.4% | |
| 👏 | 8 | 13.1% | |
| 🥰 | 5 | 8.20% | |
| 🍓 | 4 | 6.56% | |
| 🕊 | 4 | 6.56% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 September 2025 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مجاهد بن جبر دەڵێت : کاتێک ئادەم دابەزی بۆ سەر زەوی، پەروەردگار عز وجل پێی فەرموو : بنیاد بنێ بۆ وێرانبوون، وە منداڵت ببێت بۆ لەناوچوون. {الزهد والرقائق لابن المبارك /٢٥٨}"📚 #الزهد_والرقائق_لابن_المبارك
Signed anas 139
ابن عباس دەڵێت : لە پێغەمبەری خودا ـوە ﷺ فەرمووی : ئەو کەسەی لە بەخشینەکەی پەشیمان دەبێتەوە ، وەک ئەو سەگە وایە کە دەڕشێتەوە و پاشان دەگەڕێتەوە ناو ڕشانەوەکەی . {مسند إسحاق بن راهويه/٨٠٢}"📚
🍓4
Signed anas 139
سعید بن جبیر دەڵێت : یەکەم کەس کە بانگ دەکرێت بۆ بەهەشت، ئەو کەسانەن کە لەسەر هەموو بارودۆخێکدا سوپاس و ستایشی اللە عز وجل دەکەن. یان وتی: لە کاتی خۆشی و ناخۆشیدا. {الزهد والرقائق لابن المبارك /٢٠٦}"📚 #الزهد_والرقائق_لابن_المبارك
👍2❤1
Signed anas najmdin139
پێغەمبەر️ ﷺ دەفەرمووێت : هەرکەسێک مۆڵەت بدات بە کەسێکی قەرزاری تەنگدەست (یان لێی خۆش بێت) ئەوا اللە دەیخاتە ژێر سێبەری خۆیەوە لەو ڕۆژەی کە هیچ سێبەرێک نییە جگە لە سێبەری ئەو. {المجالسة وجواهر العلم لأبي بكر الدينوري /٥٦}"📚 #المجالسة_وجواهر_العلم_لأبي_بكر_الدينوري
❤4👍1
Signed anas najmdin139
ئیمام احمد رحمە اللە دەفەرموێت : اللە ڕەحم بڪات بەو بەندەیەۍ ڪە حەق دەڵێت و شوێن ئاثار ئەڪەوێت ، وە دەست ئەگرێت بە سوونەتەوە وە لاسایۍ چاڪەڪاران دەڪاتەوە | طباقات الحنابلة 1/36 📚 |
Signed anas najmdin139
عمر بن خطاب دەڵێت : ئەوەی زۆر پێبکەنێت شکۆی کەم دەبێتەوە، ئەوەشی زۆر گاڵتە بکات بێڕێزی پێ دەکرێت، هەر کەسێک هەر کارێک زۆر دووبارە بکاتەوە بەو کارەوە دەناسرێت. {روضة العقلاء ونزهة الفضلاء ابن حبان ص/١٧٢}"📚 #روضة_العقلاء_ونزهة_الفضلاء_ابن_حبان
❤3👏1
Signed anas najmdin139
إبن عباس دەڵێت : هیچ کەسێک نییە ڕێگایەک بگرێتەبەر بۆ بەدەستهێنانی زانست ئیللا الله ڕێگای بەهەشتی بۆ ئاسان ئەکات. {العلم لـ أبي خیثمة /١٧}"📚 #العلم_أبي_خیثمة
👍3👏1
Signed anas najmdin139
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: «يَدْخُلُ الْجَنَّةَ أَقْوَامٌ أَفْئِدَتُهُمْ مِثْلُ أَفْئِدَةِ الطَّيْرِ» (رواه مسلم)📚 واتە:کۆمەڵە خەڵکێک دەچنە بەهەشتەوە کە دڵەکانیان وەک دڵی باڵندە وایە. مەبەست لە دڵی وەک باڵندە چییە؟ زانایانی ئیسلام سپاردنی کارەکان بە خوا (التوکل) وەک چۆن باڵندە بەیانیان بە گەدەی خاڵی دەردەچێت و متمانەی تەواوی بە خوا هەیە کە ڕۆزی دەدات، ئەم کەسانەش متمانەی تەواویان…
🥰4❤2👍1
Signed anas najmdin139
حسن البصري رحمه الله ئەفەرمووێت: دەسەڵاتدارانێک دێن خەڵک بانگ دەکەن بۆ پێچەوانەی سوننەت وە خەڵکەکەش لە ترسی لەدەست دانی دونیاکەی! گوێڕایەڵی دەکات .. ئەوکات الله تعالی ئیمان لەو خەڵکە دادەڕنێت وە هەژاری و برسێتی جێگای دەگرێتەوە وە صبر ـیان لێ هەڵدەگرێت وە هیچ پاداشتیش لەسەر وەرناگرن 📚الإبانة الصغري : ۱۷۲
👏4🕊1
Signed anas najmdin139
( چەند بابەتێ بۆ ئەوانەی کە خاوەن خێزانن ) [ یەکەم شت کە فێری مناڵ بکرێ توحید و دورکەوتنەوەیە لە شیرک ] ٧٩٧٧ - عَنْ هُشَيْمِ بْنِ بَشِيرٍ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ إِبْرَاهِيمَ قَالَ: "كَانُوا يَسْتَحِبُّونَ أَوَّلَ مَا يُفْصِحُ أَنْ يُعَلِّمُوهُ: لَا إِلَهَ إِلَّا اللَّهُ سَبْعَ مَرَّاتٍ، فَيَكُونُ ذَلِكَ أَوَّلَ مَا يَتَكَلَّمَ بِهِ" ابراهیم دەڵێ : کە ئەوان واتە :- پێشین پێیان خۆشبوو کە یەکەمین شت کە…
❤2👏2🕊1
Signed anas najmdin139
= - عبدالله بن عمرو رضي الله عنهما ئەفەرمووێت : (نزیکە شەیتانانێک لەناوتاندا دەربکەوێت کە سلیمان علیه السلام بەندی کردبوون لە دەریادا، لە مزگەوتەکانتاندا نوێژتان لەگەڵدا ئەکەن، وە لەگەڵتاندا قورئان ئەخوێننەوە، وە موناقەشە و دەمەدەمەتان لەگەڵ ئەکەن لە دینەکەتاندا، وە ئەوانە شەیتانن لە وێنەی مرۆڤدا) . 📚 سنن الدارمي : هەربۆیە سەلەف رحمهم الله هەر لە سەردەمی هاوەڵانەوە رضي الله عنهم گرنگیان بەوە داوە دینەکەیان لە کێ و…
❤4🕊1
Signed anas najmdin139
▫️دین لە کێ فێربین؟ ئایا لە کێ ـوە فێری دین ببین؟ یان لە کوێ بە دوای دیندا بگەڕێین تاکو بگەین بە ڕێگا ڕاستیەکە؟ وەڵامی ئەم پرسیارانە زۆر گرنگە چونکە موسڵمان دەبێت دڵنیا بێتەوە لەوەی کە ئەو ڕێگایەی لەسەریەتی ڕێگا ڕاستەکەیە . ڕێگا دروستەکە بۆ فێربوونی دین ئەوەیە بگەڕێینەوە سەر ئەو ڕێگایەی کە سەلەفی صاڵح لەسەری بوون، ئەوان چیان وتبوو ئێمەش ئەوە بڵێینەوە. لەوانەشە بە بیستنی وشەی (سەلەف) یەکسەر مێشکت بڕوا بۆ ئەو جەماعەت…
❤4👍3
Signed anas najmdin139
Showing the 12 most recent of 20 posts we hold for @darswfarmuda. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,052,635 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“قوتابخانەی ئیسلام” (@darswfarmuda), 108 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/darswfarmuda.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.