" يحمل كلٌ منّا في صدره بكاءً عربياً لا يدري أين يذهب به! "

Channel
Things june.
@damaamans
On this record: Growth · Engagement · Posts · Citations · Cite this entry
705subscribers
-2 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001745164533 |
|---|---|
| Type | Channel |
| Username | @damaamans |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/damaamans |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 12:37 | 705 | -2 |
| 10 Aug 2026, 00:00 | 707 | no change |
| 9 Aug 2026, 23:47 | 707 | first reading |
Engagement
20 posts held, back to 15 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 March 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
"وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ" أي كلّما أرادَ الناسُ ليوسف أمراً و أراد اللهُ أمراً، فإرادةُ الله هي التامّة
سلامٌ عليكم بما صبرتم فنعم عقبى الدار.
أرى لي بقُربي منكِ عيناً قريرةً. - المتنبّي.
" اللهم أنت ملاذنا، وأنت مولانا، وأنت العليم بحالنا، إنْ لم ترحمنا فمَنْ يرحمنا، وإنْ لم تلطف بنا فمَن يلطف بنا، وإن لم تفرج كربنا فمن يفرجه! جئناك مُنيبين خاضعين خاشعين نرجو رحمتك ونخشى عذابك ونسألك ألّا تغيب شمس شهر رمضان إلا وقد أطفأت نار حروبنا كلّها، وجبرتنا جبراً يعوضنا عن كل حزنٍ مرّ بنا. "
Photo, posted without a caption
Photo, posted without a caption
Photo, posted without a caption
الحمدلله على الارتباط العجيب بين المواسم الإسلامية والبهجة وزيادة الألفة والرزق، وعلى نفوسنا التي تطيب وتنسى ما بها مهما كان وعلى قدرة الانغماس في أجواءها الحلوة والانشغال عن الدنيا بروحانياتها وعباداتها، وعلى أن ديننا كلهُ فرحٌ وحياة، وأننا كمسلمون مهما اختلفنا فهناك شيئاً نجتمع عليه. لا أمات الله فينا وهج هذه الأيام مهما أثقلتنا الهموم، وجَدّد فينا ديننا كلّما ألهتنا الدنيا عنه، وأعاد علينا كل عام ونحن نعيش ما دعون…
"يارب أنت أكبر من التعب، وأكبر من هذا التعجيز، وأكبر من هذا التعقيد، وأكبر من هذه البعثرة، اختر لي ولا تخيّرني، و اكفني من شتات العقل، وحزن القلب، وحيرة النفس، وارزقني طاقة بها أعيش، وأتحمّل، وأرضى، وأتقبّل، وأتجاهل، وأسعى، وأصبر، وأسعى، وأصبر"
قرأتُ مؤخراً تشبيه لطيف جداً للحظة الجلوس مع شخص قريب للقلب وتحبّه، يقول: "كأنّك تفتح صندوق هدايا حين تكون معه"
سبحانك أنتَ الصَّاحِب. أنتَ أنيس مَن لا أنيس له، ولولا صُحبتك ومَعيَّتُك ضعنا! كاشف الهمّ والبلوى، وإليك تُرفع الشكوى إن كنت معنا فمَن علينا؟ وإن كنت علينا فمَن معنا؟ نِعمَ المُجيب ونِعمَ السَّميع، حتى الصغائر التي يحتقرها الناس تعلمها وتُجيبنا فيها، لولاك ما ذُقنا شربة ماء، لولاك ما كُفينا لولاك ما طُعِمنا. نعمَ الربّ ربّنا.
Showing the 12 most recent of 20 posts we hold for @damaamans. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 899,743 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“Things june.” (@damaamans), 705 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/damaamans.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.