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Channel

فوائد الشيخ عادل الشوربجي(حفظه الله)...

@dafaalseed305

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

617subscribers

+5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002246509032
TypeChannel
Username@dafaalseed305
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/dafaalseed305

Growth

612617614.57 August 2026 — 612 subscribers8 August 2026 — 612 subscribers15 August 2026 — 617 subscribers7 August 202615 August 2026
3 measurements spanning 7 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 611–618 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 01:18617+5
8 Aug 2026, 03:04612no change
7 Aug 2026, 18:21612first reading

Engagement

20 posts held, back to 11 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
22m 29s
Average length
22m 29s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

43 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 65.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2865.1%
😢818.6%
716.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 43reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 11 April 2026 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Jun 2026, 02:53 UTCviews —

Channel name was changed to «فوائد الشيخ عادل الشوربجي(حفظه الله)...»

14 Jun 2026, 10:42 UTC473 views6 reactionsread 8 August 2026
Photo

✍️ قال الشيخ عادل الشوربجي حفظه الله: اللذة بالمحبوب تضعف وتقوى بحسب قوة الحب وضعفه، فكلما كان الحب أقوى كانت اللذة أعظم، ولهذا تعظم لذة الظمآن بشرب الماء البارد بحسب شدة طلبه للماء، وكذلك الجائع، وكذلك من أحب شيئا كانت لذته على قدر حبه إياه، والحب تابع للعلم بالمحبوب ومعرفته جماله الظاهر والباطن، فلذة النظر إلى الله بعد لقائه بحسب قوة حبه وإرادته، وذلك بحسب العلم به وبصفات كماله، فإذا العلم هو أقرب الطرق إلى أعظم ا

👍6

12 Jun 2026, 00:03 UTC347 views4 reactionsread 8 August 2026

✍️ قال الشيخ عادل الشوربجي حفظه الله: _فمن عرف الله عرف ما سواه، ومن جهل ربه فهو لما سواه أجهل، قال تعالى: { وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ } [ الحشر : ١٩ ]. فتأمل هذه الآية تجد تحتها معنى شريفًا عظيمًا، وهو أن من نسي ربه أنساه ذاته ونفسه، فلم يعرف حقيقته ولا مصالحه؛ بل نسي ما به صلاحه وفلاحه في معاشه ومعاده؛ فصار معطلًا مهملًا بمنزلة الأنعام السائبة؛ بل ربما كانت الأنعام أخبر

👍31

11 Jun 2026, 22:31 UTC355 views2 reactionsread 8 August 2026

🎙قال الشيخ عادل الشوربجي حفظه الله: إذا تعارضت السنة القولية مع السنة الفعلية ولم نتمكن من الجمع بينهما قدمت السنة القولية على الفعلية. وتقديم القولية على الفعلية لاحتمال الخصوصية في الفعلية. { 📚 التعليق على كتاب الفقه الميسر/ ٤ }

👍2

8 Jun 2026, 15:16 UTC333 views2 reactionsread 8 August 2026

مصادر الفقه "الأساسية" : ( ١ ) القرآن الكريم ( ٢ ) السنة المطهرة ( ٣ ) الإجماع ( ٤ ) القياس 📖 من كتاب الفقه الميسر 🎙قال الشيخ عادل الشوربجي حفظه الله: وهناك مصادر فرعية _ منها: ( ١ ) العرف ( ٢ ) المصلحة المرسلة ( ٣ ) عمل أهل المدينة ( ٤ ) مذهب الصحابي ( ٥ ) شرع من قبلنا { 📚 التعليق على كتاب الفقه الميسر/ ١ }

👍2

8 Jun 2026, 11:49 UTC331 viewsread 8 August 2026

عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ( نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي، فَوَعَاهَا وَحَفِظَهَا وَبَلَّغَهَا، فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ : إِخْلَاصُ الْعَمَلِ لِلَّهِ، وَمُنَاصَحَةُ أَئِمَّةِ الْمُسْلِمِينَ، وَلُزُومُ جَمَاعَتِهِم

7 Jun 2026, 16:11 UTC331 views2 reactionsread 8 August 2026

قال ﷺ: ( إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا، إِنَّمَا وَرَّثُوا الْعِلْمَ، فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ ) رواه الترمذي وغيره. ✍️ قال الشيخ عادل الشوربجي حفظه الله: وقوله: ( إن الأنبياء لم يورثوا دينارا ولا درهما إنما ورثوا العلم ) هذا من كمال الأنبياء وعظم نصحهم للأمم، وتمام نعمة الله عليهم وعلى أممهم أن أراح جميع العلل وحسن جميع المواد التي توهم بعض النفوس أن الأنبياء من ج

👍2

7 Jun 2026, 13:10 UTC312 views2 reactionsread 8 August 2026
Photo

🎙️يقول الشيخ عادل الشوربجي حفظه الله ورفع قدره: _وأنا أعتلي المنابر من سنة ٧٩؛ ما صعدت منبراً قط إلا راجعت الموعظة على نفسي، فكلما كنت تمسكَاً بالموعظة! كان تأثيرها على القوم شديد. { 📖 التعليق على الداء والدواء_درس رقم ٢٩ } حفظ الله شيخنا المبارك ومتعه بالصحة والعافية

👍2

21 May 2026, 03:25 UTC758 views8 reactionsread 8 August 2026
Photo

نراكم على خير يوم الاثنين القادم بعد صلاة الظهر

👍71

30 Apr 2026, 10:56 UTC733 views2 reactionsread 8 August 2026
Photo

‏صورة من 💥الحل في التوحيد💥

👍2

30 Apr 2026, 04:52 UTC681 views2 reactionsread 8 August 2026
File

أصول التلقي والاستدلال عند أهل السنة والجماعة . ويليه : أصول التلقي والاستدلال عند أهل البدع. هذه الطبعة هي الطبعة الثانية وهي طبعة منقحة ومصححه. وعرضت على الشيخ حفظه الله وأقرها وأذن بها.

1👍1

Showing the 12 most recent of 20 posts we hold for @dafaalseed305. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“فوائد الشيخ عادل الشوربجي(حفظه الله)...” (@dafaalseed305), 617 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/dafaalseed305.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.