Channel
@dad020
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
596subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001221907808 |
|---|---|
| Type | Channel |
| Username | @dad020 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 4 September 2026 |
| On Telegram | t.me/dad020 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 21:20 | 596 | +4 |
| 28 Aug 2026, 12:16 | 592 | -3 |
| 20 Aug 2026, 13:55 | 595 | -3 |
| 13 Aug 2026, 11:18 | 598 | -2 |
| 6 Aug 2026, 20:32 | 600 | no change |
| 6 Aug 2026, 20:25 | 600 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من مغربِ يومِ الخميس اجعلوا ألسنتكم رطبةً بذكر الصلاة على النبي ﷺ، فهي نورٌ يزهر في القلوب، وسكينةٌ تعانق الأرواح، ورحمةٌ تتنزل بها البركات، وبابٌ عظيمٌ تُرفع به الدرجات، وتُقضى به الحاجات، وتُغفر به الزلات .
👍1
﴿إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذينَ آمَنوا صَلّوا عَلَيهِ وَسَلِّموا تَسليمًا﴾ قال النبي ﷺ : اكثروا من الصلاة عليّ ليلة الجمعة ويوم الجمعة فإن صلاتكم معروضة عليّ قال النبي ﷺ : من صلى عليَّ صلاةً واحدة صلى الله عليه عشرَ صلواتٍ ، وحُطت عنه عشرُ خطيئاتٍ ، ورُفعت له عشرُ درجاتٍ «اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ»
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قال ابن القيم رحمه الله : فهذه ست صفات في الصلاة من علامات النفاق : 1. الكسل عند القيام إليها، 2. ومراءاة الناس في فعلها، 3. وتأخيرها، 4. ونقرها، 5. وقلة ذكر الله فيها، 6. والتخلف عن جماعتها. [الصلاة وحكم تاركها 1/173]
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لاحول ولا قوة إلا بالله🌸.
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تذكير صيام غداً يوم الخميس . كان النبي ﷺ يصوم يومي الإثنين والخميس ويقول : « إنهما يومان تعرض فيهما الأعمال على الله سبحانه فأحب أن يعرض عملي وأنا صائم » ، ومن فضائل الصيام أنه يُكفر الذنوب والخطايا، ويُزيد من حسناتك ، قال رسول الله ﷺ : « من صام يوماً في سبيل الله بَعَّدَ الله وجهه عن النار سبعين خريفاً » (رواه البخاري). كُن من الصَّـائمين وكُن من المذكِّرين.
سبع يجري للعبد أجرهن وهو في قبره قال رسول الله ﷺ: 📚 سبعٌ يجري للعبد أجرهن وهو في قبره بعد موته: 📖 من علَّم علمًا 🌊 أو أجرى نهرًا أو حفر بئرًا 🌴 أو غرس نخلًا 🕌 أو بنى مسجدًا 📖 أو ورَّث مصحفًا 🤲 أو ترك ولدًا يستغفر له بعد موته. 📚 { صحيح الجامع } حملة لتجميع التَّبرعات لتوفير احتياجَات مراكز التَّحفيظ من مصاحف ومتُون علمية وقرطاسية.. للتبرع عن طريق الحساب المصرفي رقم الحساب: 10282383020501 مصرف النوران با…
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- إنَّ لأهلِ الفجرِ غنائمَ، لا ينالُها نائمٌ. - فريضتها : تجعُلك فِ ذِمّة اللَّه. - سُنّتها : خيرٌ مِنَ الدُّنيا وما فيها. - قُرآنها : ﴿ إِنَّ قُرْآنَ الفَجْرِ كَانَ مَشْهُودًا ﴾ اللَّهُمَّ اجعَلنا مِن أَهلِ الفَجرِ وأهل الجنَّة، اللَّهُم لَا تحرِمنا نِعمة صَلَاة الفَجر، واعنّا عَلَى قِيامِها بِالوجهِ الَّذِي يُرضِيك عنَّا. - الصَّلَاةُ خَيرٌ مِنَ النَوم..
Showing the 12 most recent of 20 posts we hold for @dad020. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“لـ وَالدي رَحِمهُ اللّٰه'..” (@dad020), 596 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/dad020.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.