Channel
@daawanet
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,247subscribers
+49 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001412884808 |
|---|---|
| Type | Channel |
| Username | @daawanet |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/daawanet |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 22:01 | 2,247 | -7 |
| 17 Sept 2026, 12:55 | 2,254 | -6 |
| 13 Sept 2026, 06:56 | 2,260 | +3 |
| 9 Sept 2026, 10:55 | 2,257 | +6 |
| 3 Sept 2026, 19:38 | 2,251 | +12 |
| 31 Aug 2026, 19:48 | 2,239 | +15 |
| 28 Aug 2026, 11:13 | 2,224 | +16 |
| 25 Aug 2026, 10:12 | 2,208 | +10 |
| 19 Aug 2026, 02:56 | 2,198 | +8 |
| 16 Aug 2026, 08:18 | 2,190 | -3 |
| 13 Aug 2026, 03:38 | 2,193 | -4 |
| 7 Aug 2026, 14:13 | 2,197 | -1 |
| 6 Aug 2026, 18:46 | 2,198 | first reading |
21 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 8 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
53 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 66.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 66.0% | |
| 👍 | 14 | 26.4% | |
| 🔥 | 3 | 5.66% | |
| 🕊 | 1 | 1.89% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 23 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كان الحسن البصري رحمه الله في مجلس فذكر أَصحاب محمد ﷺ، فقال: إنهم كانوا أبرَّ هذه الأمة قلوباً، وأعمقها علماً، وأقلّها تكلفاً، قوماً اختارهم الله لصحبة نبيه ﷺ ، فتشبهوا بأخلاقهم وطرائقهم، فإنهم ورب الكعبة على الهدى المستقيم. جامع بيان العلم وفضله، (97/2).
❤4🕊1
#خطبه_لنهضه_امه - #منصه_كلنا_دعاه 🕌 الأسبوع 226 📝 عنوان الخطبة : حرب الشيطان الناعمة 🎙 المحاور الرئيسية للخطبة : 1. بيان العداوة التاريخية المستمرة بين الحق وحزبه (آدم ونسله) والباطل وحزبه (إبليس وجنوده). 2. توضيح الفرق بين الحرب الخشنة العسكرية، والحرب الناعمة الفكرية الأخطر التي تستهدف العقول وتغيير القناعات. 3. كشف أساليب الشيطان وأعوانه في التضليل المتدرج، والاستحواذ على الجوارح، واستخدام الطابور الخامس لإفسا…
❤1
. كيف يُحمى الدين وتُحفظ تصوراته؟ للشيخ أحمد بن خالد الهاجري
❤1
ذكر ابن أبي الدنيا عن أنس بن مالك: أنه دخل على عائشة، هو ورجل آخر، فقال لها الرجل: يا أم المؤمنين حدثينا عن الزلزلة، فقالت: إذا استباحوا الزنا، وشربوا الخمر، وضربوا بالمعازف، غار الله عز وجل في سمائه، فقال للأرض تزلزلي بهم، فإن تابوا ونزعوا، وإلا هدمها عليهم، قال: يا أم المؤمنين، أعذابا لهم؟ قالت: بلى، موعظة ورحمة للمؤمنين، ونكالا وعذابا وسخطا على الكافرين، فقال أنس: ما سمعت حديثا بعد رسول الله صلى الله عليه وسلم، أن…
⚠️ لما تُقدِّس قضية "الوطنية" تُمرر من خلالها تهوين ما يتعلق بالمقدسات الإسلامية والأخوة الإسلامية ورابطة الأمة الشيخ أحمد السيد
❤3
موقف بسيط من صاحب دكان في الأردن كان سبباً في إسلام هذا الأخ البرازيلي ☝️ قال له أنه سيغلق المحل للصلاة، ثم سأله: هل تريد أن تذهب معي إلى المسجد ؟ تذكروا أيها المسلمون أننا كلنا دعاة. #منصة_كلنا_دعاة
❤5
⚽ من الفائز في كأس العالم ؟ الفائزون الحقيقيون هم الدعاة 📣 الذين اغتنموا هذه التجمعات لدعوة الناس إلى الإسلام، وكذلك إخواننا وأخواتنا الجدد☝️ الذين اعتنقوا الإسلام، كما حدث في المكسيك مثلاً (💎 شاهد الفيديو). #منصة_كلنا_دعاة
🔥3
#خطبه_لنهضه_امه - #منصه_كلنا_دعاه 🕌 الأسبوع 224 📝 عنوان الخطبة : معاذ بن جبل .. حين يصنع الإيمان رجالًا 🎙 المحاور الرئيسية للخطبة: • صناعة الرجال في مدرسة النبوة • العلم كقائد للعمل • فقه الحياة والأثر الخالد 🎙 الغاية من الخطبة للمستمع: • تصحيح موازين النجاح • تحفيز الهمم للتربية والتعلم • العمل بما نعلم 📑 الخطب موجودة A4 و A5 - بصيغة ((وورد Word)) (لمن يريد أن يعدل فيها) - بصيغة ((بي دي إف pdf)) (لمن يريد…
👍3❤1
⚽ كلمة للشيخ حازم أبو إسماعيل - فك الله أسره - عن كرة القدم ودوره في إشغال الناس وصرف أنظارهم عن قضاياهم.
👍3
إن أخطر مرض ابتليت به أجيال الهزيمة : حب الدنيا وكراهية الموت في سبيل الله !! الشيخ فوزي السعيد قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُوشِكُ الْأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الْأَكَلَةُ إِلَى قَصْعَتِهَا ، فَقَالَ قَائِلٌ : وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ ؟ قَالَ : بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزَعَنَّ اللَّهُ مِنْ صُدُور…
👍1
📌 هل الدين مجال خاص أم منهج حياة شامل؟ يُقال كثيرًا: "صلِّ واترك الدين في المسجد!"، لكن هل هذا هو الإسلام الذي أنزله الله؟ في هذا المقطع نناقش فكرة فصل الدين عن الحياة، ونبين من القرآن أن الإسلام ليس مجرد شعائر، بل منهج شامل ينظم حياة الإنسان كلها. ⛓️💥 رابط المقطع على اليوتيوب: https://youtube.com/shorts/pw_sl2Jbrkk?feature=share التحق بمجموعة وعي على الواتس آب: https://chat.whatsapp.com/EiiyKsTBxpP2ddTxY9hQld أ…
👍2
إذا كان الله قد كتب كل شيء، فهل نحن مجبرون على أفعالنا؟ دقيقة واحدة قد تغيّر تصورك عن القضاء والقدر، وتوضح كيف يجمع القرآن بين تقدير الله ومسؤولية الإنسان عن اختياره. 📲 شاهد المقطع، وإن وجدته نافعًا فانشره؛ فالدال على الخير كفاعله. ⛓️💥 رابط المقطع على اليوتيوب: https://www.youtube.com/shorts/2XJ8VJ2KyG4 التحق بمجموعة وعي على الواتس آب: https://chat.whatsapp.com/GfpCa6hCOxW9JOsZ8GJ2V5 أو على التلغرام: https://t.m…
❤2
Showing the 12 most recent of 21 posts we hold for @daawanet. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“منصة كلنا دعاة” (@daawanet), 2,247 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/daawanet.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.