Channel
@daawanet
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,193subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001412884808 |
|---|---|
| Type | Channel |
| Username | @daawanet |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/daawanet |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:38 | 2,193 | -4 |
| 7 Aug 2026, 14:13 | 2,197 | -1 |
| 6 Aug 2026, 18:46 | 2,198 | first reading |
21 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 8 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (23 June 2026 – 7 August 2026) |
| Views total | 1,860 |
| Reactions total | 22 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:51 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 8 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
53 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 66.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 66.0% | |
| 👍 | 14 | 26.4% | |
| 🔥 | 3 | 5.66% | |
| 🕊 | 1 | 1.89% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 23 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كان الحسن البصري رحمه الله في مجلس فذكر أَصحاب محمد ﷺ، فقال: إنهم كانوا أبرَّ هذه الأمة قلوباً، وأعمقها علماً، وأقلّها تكلفاً، قوماً اختارهم الله لصحبة نبيه ﷺ ، فتشبهوا بأخلاقهم وطرائقهم، فإنهم ورب الكعبة على الهدى المستقيم. جامع بيان العلم وفضله، (97/2).
❤4🕊1
#خطبه_لنهضه_امه - #منصه_كلنا_دعاه 🕌 الأسبوع 226 📝 عنوان الخطبة : حرب الشيطان الناعمة 🎙 المحاور الرئيسية للخطبة : 1. بيان العداوة التاريخية المستمرة بين الحق وحزبه (آدم ونسله) والباطل وحزبه (إبليس وجنوده). 2. توضيح الفرق بين الحرب الخشنة العسكرية، والحرب الناعمة الفكرية الأخطر التي تستهدف العقول وتغيير القناعات. 3. كشف أساليب الشيطان وأعوانه في التضليل المتدرج، والاستحواذ على الجوارح، واستخدام الطابور الخامس لإفسا…
❤1
. كيف يُحمى الدين وتُحفظ تصوراته؟ للشيخ أحمد بن خالد الهاجري
❤1
ذكر ابن أبي الدنيا عن أنس بن مالك: أنه دخل على عائشة، هو ورجل آخر، فقال لها الرجل: يا أم المؤمنين حدثينا عن الزلزلة، فقالت: إذا استباحوا الزنا، وشربوا الخمر، وضربوا بالمعازف، غار الله عز وجل في سمائه، فقال للأرض تزلزلي بهم، فإن تابوا ونزعوا، وإلا هدمها عليهم، قال: يا أم المؤمنين، أعذابا لهم؟ قالت: بلى، موعظة ورحمة للمؤمنين، ونكالا وعذابا وسخطا على الكافرين، فقال أنس: ما سمعت حديثا بعد رسول الله صلى الله عليه وسلم، أن…
⚠️ لما تُقدِّس قضية "الوطنية" تُمرر من خلالها تهوين ما يتعلق بالمقدسات الإسلامية والأخوة الإسلامية ورابطة الأمة الشيخ أحمد السيد
❤3
موقف بسيط من صاحب دكان في الأردن كان سبباً في إسلام هذا الأخ البرازيلي ☝️ قال له أنه سيغلق المحل للصلاة، ثم سأله: هل تريد أن تذهب معي إلى المسجد ؟ تذكروا أيها المسلمون أننا كلنا دعاة. #منصة_كلنا_دعاة
❤5
⚽ من الفائز في كأس العالم ؟ الفائزون الحقيقيون هم الدعاة 📣 الذين اغتنموا هذه التجمعات لدعوة الناس إلى الإسلام، وكذلك إخواننا وأخواتنا الجدد☝️ الذين اعتنقوا الإسلام، كما حدث في المكسيك مثلاً (💎 شاهد الفيديو). #منصة_كلنا_دعاة
🔥3
#خطبه_لنهضه_امه - #منصه_كلنا_دعاه 🕌 الأسبوع 224 📝 عنوان الخطبة : معاذ بن جبل .. حين يصنع الإيمان رجالًا 🎙 المحاور الرئيسية للخطبة: • صناعة الرجال في مدرسة النبوة • العلم كقائد للعمل • فقه الحياة والأثر الخالد 🎙 الغاية من الخطبة للمستمع: • تصحيح موازين النجاح • تحفيز الهمم للتربية والتعلم • العمل بما نعلم 📑 الخطب موجودة A4 و A5 - بصيغة ((وورد Word)) (لمن يريد أن يعدل فيها) - بصيغة ((بي دي إف pdf)) (لمن يريد…
👍3❤1
⚽ كلمة للشيخ حازم أبو إسماعيل - فك الله أسره - عن كرة القدم ودوره في إشغال الناس وصرف أنظارهم عن قضاياهم.
👍3
إن أخطر مرض ابتليت به أجيال الهزيمة : حب الدنيا وكراهية الموت في سبيل الله !! الشيخ فوزي السعيد قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُوشِكُ الْأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الْأَكَلَةُ إِلَى قَصْعَتِهَا ، فَقَالَ قَائِلٌ : وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ ؟ قَالَ : بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزَعَنَّ اللَّهُ مِنْ صُدُور…
👍1
📌 هل الدين مجال خاص أم منهج حياة شامل؟ يُقال كثيرًا: "صلِّ واترك الدين في المسجد!"، لكن هل هذا هو الإسلام الذي أنزله الله؟ في هذا المقطع نناقش فكرة فصل الدين عن الحياة، ونبين من القرآن أن الإسلام ليس مجرد شعائر، بل منهج شامل ينظم حياة الإنسان كلها. ⛓️💥 رابط المقطع على اليوتيوب: https://youtube.com/shorts/pw_sl2Jbrkk?feature=share التحق بمجموعة وعي على الواتس آب: https://chat.whatsapp.com/EiiyKsTBxpP2ddTxY9hQld أ…
👍2
إذا كان الله قد كتب كل شيء، فهل نحن مجبرون على أفعالنا؟ دقيقة واحدة قد تغيّر تصورك عن القضاء والقدر، وتوضح كيف يجمع القرآن بين تقدير الله ومسؤولية الإنسان عن اختياره. 📲 شاهد المقطع، وإن وجدته نافعًا فانشره؛ فالدال على الخير كفاعله. ⛓️💥 رابط المقطع على اليوتيوب: https://www.youtube.com/shorts/2XJ8VJ2KyG4 التحق بمجموعة وعي على الواتس آب: https://chat.whatsapp.com/GfpCa6hCOxW9JOsZ8GJ2V5 أو على التلغرام: https://t.m…
❤2
Showing the 12 most recent of 21 posts we hold for @daawanet. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 147,065 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“منصة كلنا دعاة” (@daawanet), 2,193 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/daawanet.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.