Channel
@cousnaitsophe
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
630subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001481126833 |
|---|---|
| Type | Channel |
| Username | @cousnaitsophe |
| Created | 27 November 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/cousnaitsophe |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 17:28 | 630 | -1 |
| 7 Aug 2026, 06:32 | 631 | no change |
| 7 Aug 2026, 06:22 | 631 | first reading |
17 posts held, back to 21 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 22 February 2026. An engagement rate over an empty window would be a number about nothing.
302 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 81.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 246 | 81.5% | |
| 🤩 | 38 | 12.6% | |
| 👎 | 8 | 2.65% | |
| 🤬 | 5 | 1.66% | |
| 🤯 | 5 | 1.66% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 302reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 21 October 2024 to 22 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Титулы правителей, какъ ни странно, переводить сложно. Въ разныхъ культурахъ у отдѣльныхъ титуловъ свой генезисъ, въ полныхъ титулахъ много архаизмовъ, которые не поддаются переводу. Возьмёмъ, напримѣръ, полный Государевъ титулъ у насъ: Божіею поспѣшествующею милостію, Мы, NN, Императоръ и Самодержецъ Всероссійскій, Московскій, Кіевскій, Владимірскій, Новгородскій; Царь Казанскій, Царь Астраханскій, Царь Польскій, Ц…
👍15🤩2🤯1
https://c.org/y6Kj5rm7C2 Моего научнаго руководителя, Почётнаго работника сферы образованія РФ, Алексѣя Евгеньевича Фельдта незаконно увольняютъ. Надо бороться, предавать это огласкѣ. По опыту и какъ студента, и какъ преподавателя, А. Е. — одинъ изъ лучшихъ преподавателей, которыхъ я встрѣчалъ. #нельзя_уволить_фельдта
👍7🤬5
Сегодня 22 октября по ст. ст. День Казанской Иконы Божіей Матери. Это самый настоящій праздникъ нашей Имперіи, связанный съ ея тріумфами. Въ этотъ день въ 1612 г. войска Второго Ополченія освободили Китай-Городъ, сдѣлавъ неизбѣжнымъ, черезъ 4 дня, освобожденіе всего Кремля. Въ этотъ день въ 1721 г. Россія была провозглашена Имперіей, а Пётръ І принялъ титулъ Императора (европейскій аналогъ титула Царя). Въ этотъ …
👍21🤩3
Этнохоронимика всегда несётъ на себѣ отпечатокъ политики, какъ и отпечатокъ исторіи. Названія странъ и народовъ въ разныхъ языкахъ отражаютъ многое. По нимъ можно опредѣлить, какъ давно страны между собой общались, черезъ кого узнавали другъ о другѣ, и какъ на это вліяетъ политическая ситуація. На нашихъ глазахъ Турція, Чехія, Свазилендъ и нѣсколько до того Бѣлоруссія установили обязательныя международныя наименован…
👍25👎4🤩2
Интересное наблюденіе: въ изначальной системѣ транскрипціи китайскаго языка архимандрита Палладія пиньиньскому -ie соотвѣтствовалъ -ѣ. 阿姐 а цзѣ (a jie)— мать въ отношеніи къ наложницѣ (манчж.) 妾 цѣ (qie) — наложница (манчж.) 阿爹 а дѣ (a die) — отецъ (уйг.) 阿賴那 а лай ѣ (alaiye) — Алайя, вмѣстилище въ буддизмѣ 當着科人別設矮話 данъ чжо цо жэнь бѣ шо ай хуа (dang zhuo cuo ren bie shuo ai hua) — не говорите карлику о маленькихъ …
👍12
Не понимаю фанатиковъ необходимости въ доказательствахъ существованія Бога. Помимо дискуссіи о томъ, существуютъ ли доказательства (я полагаю, что да, но они объясняютъ "только" деизмъ и, отчасти, ѳеизмъ), такіе люди въ любомъ случаѣ не повѣрили бы въ Бога, даже находясь передъ точными доказательствами, даже "засунувъ собственный палецъ въ рану" (въ этомъ постѣ рѣчь идетъ больше о Богѣ-отцѣ, но примѣръ прекрасно подх…
👍12🤩2
22 іюня (н.ст.) въ Русской Православной Церкви празднуется день Всѣхъ Русскихъ Святыхъ. Въ контекстѣ сего дня, и поддерживая иниціативу Записокъ миссіонера, хотѣлось бы вспомнить одного изъ русскихъ святыхъ, о которомъ много не говорятъ, и который связанъ съ Архангельскимъ краемъ, въ которомъ я прожилъ половину своей жизни. Въ 1872 г. въ Архангельской губерніи родился Свщмч. Никодимъ (Кононовъ), епископъ Бѣлгородскі…
👍12👎1🤩1
Зита и Гита, или Жито и Ζῦθος. Въ древнегреческомъ есть слово ζῦθος, обозначающее ячменное пиво, которое варили египтяне вмѣсто вина. Этимологія даннаго слова не извѣстна. Ернштедтъ¹ возводитъ его къ египетскому jt, обозначающему ячмень (ср. копт. ⲉⲓⲟⲩⲧ, ⲉⲓⲱⲧ). По его идеѣ, начальное *j перешло въ греческомъ въ ζ, а *t — въ θ (извѣстна, при этомъ, запись ζῦτος). Долгое ῦ говоритъ о древности заимствованія, какъ и п…
👍14👎1
15 (28) мая сего года я выступилъ въ стѣнахъ Библіотеки имени Маяковскаго съ лекціей о глаголицѣ. Запись прилагается: https://vk.com/video-44770233_456239466?list=ff0cc85b6d21a3ba66
👍14
Одной изъ обсуждаемыхъ сейчасъ темъ является ползучая ресталинизація въ нашемъ обществѣ. Одни люди возмущаются этимъ, другіе — гордятся. Общество расколото, вѣдь Сосо Джугашвили («Іосифъ Сталинъ») — крайне сложная и неоднозначная въ исторической памяти фигура. Важно понимать, что этотъ процессъ — отвѣтъ. Отвѣтъ на многое. Но отвѣтъ миѳологизированный. «Сталинъ» — это миѳъ, реальный Сосо Джугашвили, управлявшій нашей…
👍23🤩4👎1🤯1
Научное познаніе міра часто выставляютъ какъ способъ секуляризаціи сознанія. Представляется, что расширеніе научныхъ знаній о мірѣ должно служить способомъ борьбы съ религіознымъ познаніемъ, съ самой религіозной вѣрой. Отсюда всяческаго рода позитивистскія и матеріалистическія высказыванія о томъ, что наука доказала отсутствіе Бога, что наука атеистична и противостоитъ религіи апріори. Бога и всѣ объекты религіознаго…
👍12🤩4
Хочу подѣлиться интереснымъ каналомъ (и заодно закрыть гештальтъ передъ Сашей, mi scusi, Sasha!). Собственно, do la parola al signor Cepparulo. «Здравствуйте, милостивые государыни и государи! Я, итальянецъ съ русскимъ именемъ Саша Чеппаруло, приглашаю въ свой каналъ, гдѣ дѣлюсь мыслями въ классической орѳографіи о западной и русской культурахъ и ихъ развитіи».
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Showing the 12 most recent of 17 posts we hold for @cousnaitsophe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,325,520 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Замѣтки на поляхъ пшеницы” (@cousnaitsophe), 630 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/cousnaitsophe.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.