Channel
@cordialiter
On this record: Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
551subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001789297024 |
|---|---|
| Type | Channel |
| Username | @cordialiter |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/cordialiter |
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 14:32 | 551 | -1 |
| 15 Aug 2026, 00:24 | 552 | +2 |
| 7 Aug 2026, 03:25 | 550 | no change |
| 6 Aug 2026, 19:47 | 550 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (18 July 2026 – 6 August 2026) |
| Views total | 3,062 |
| Reactions total | 189 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 19:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
396 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 51.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 205 | 51.8% | |
| ❤ | 148 | 37.4% | |
| 👍 | 41 | 10.4% | |
| 👏 | 2 | 0.505% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 396reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[Brano tratto dal discorso del grande Papa Pio XII ai dirigenti e rappresentanti delle associazioni delle famiglie numerose, pronunciato presso la Città del Vaticano il 20 gennaio del 1958] Tra le aberrazioni più dannose della moderna società paganeggiante deve contarsi l'opinione di taluni che ardiscono definire la fecondità dei matrimoni una «malattia sociale», da cui le nazioni che ne sono colpite dovrebbero sfor…
🙏10❤4👍3
Il frequente e affettuoso pensiero di Dio durante il giorno continua e compie i felici effetti dell'orazione: pensando a Dio lo amiamo di più e l'amore affina la nostra conoscenza. [Brano tratto da “Compendio di Teologia Ascetica e Mistica”, di Padre Adolphe Tanquerey]
❤16🙏2
Ogni tanto qualcuno mi scrive per chiedermi dei titoli di libri che consiglio di leggere. Eccone alcuni. - "Imitazione di Cristo" (autore incerto). Si tratta di un classico del cristianesimo. Più che un libro da leggere è un libro da meditare. Esiste anche la versione audio letta in maniera professionale dal compianto Benedetto Nardacci. Io ho ascoltato e riascoltato questo audiolibro centinaia di volte trovandolo s…
👍11🙏6❤3
È troppo naturale il ricoprire i propri difetti. Ma se è così: perchè tanto godere che siano manifestati i difetti degli altri? (San Francesco di Sales)
🙏12❤4👍3
Ogni cosa per amore, e niente per forza. (San Francesco di Paola)
❤13🙏9
(Pensiero di Sant'Alfonso Maria de Liguori) Uomo [...] non vedi che tra breve hai da diventare polvere e cenere, a che spendi i tuoi pensieri e gli amori tuoi? Pensa che tra breve la morte ti spoglierà di tutto e ti caccerà dal mondo. E se nel rendere i conti di tua vita ti troverai mancante, che ne sarà di te per tutta l'eternità?
🙏18❤6
La prudenza, una delle quattro virtù cardinali, rappresenta la capacità di discernere il bene concreto in ogni circostanza e di scegliere i mezzi adeguati per raggiungerlo. Non è timore o esitazione, ma saggezza pratica che illumina l'intelletto e dirige la volontà. Come scrive San Tommaso d'Aquino nella celebre Summa Theologiae, la prudenza è "recta ratio agibilium" (la retta ragione delle cose da farsi). Nella vit…
❤7👍6🙏5
[Brano tratto dall'ultimo discorso del grande cardinale Ildefonso Schuster, tenuto ai chierici radunati presso il seminario di Venegono, pochi giorni prima della sua morte avvenuta nel 1954]. Voi desiderate un ricordo da me. Altro ricordo non ho da darvi che un invito alla santità. La gente pare che non si lasci più convincere dalla nostra predicazione; ma di fronte alla santità, ancora crede, ancora si inginocchia …
🙏14❤9👍3👏2
Per guadagnare il paradiso ogni fatica è poca. (Pensiero di San Giuseppe Calasanzio)
🙏15❤6👍2
"Pillola" di Teologia Morale: i giudizi temerari Tempo fa un lettore mi ha chiesto gentilmente di pubblicare delle "pillole" di Teologia Morale. In effetti penso che possano essere molto utili alle anime. Oggi vi parlo dei giudizi temerari, cioè quando si ritiene, senza bastante fondamento, che il prossimo abbia certamente commesso qualcosa di grave. Ci sono certe persone che terrorizzano le anime facendo credere c…
👍9🙏9❤3
Sopportiamo con pazienza di vederci ancora lontani dalla vera virtù e perfezione; ma allo stesso tempo aspiriamovi coraggiosamente e di buon cuore. (San Francesco di Sales)
🙏20👍1
[Brano tratto da "Catechismo di San Pio X commentato con fatti, detti, sogni e scritti di San Giovanni Bosco", Volume 2°, Libreria Dottrina Cattolica, 1950]. Trovandosi un Commendatore, quasi morente nel proprio letto, in età di 83 anni, si presentava a lui Don Bosco. All'esile saluto dell’infermo il Santo rispose che non sarebbe morto, poiché la Madonna avrebbe ancora avuto bisogno della sua opera generosa. Il Com…
❤12🙏6
Showing the 12 most recent of 20 posts we hold for @cordialiter. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 633,766 of 1,621,754entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“Cordialiter” (@cordialiter), 551 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/cordialiter.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.