Channel
@chhotisibaat
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
84subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001247450700 |
|---|---|
| Type | Channel |
| Username | @chhotisibaat |
| Description | जो खुद से जो जीत गया वो सभी से जीत जाएगा। आत्मविश्वास सफलता की प्रथम सीढ़ी है |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/chhotisibaat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 17:02 | 84 | no change |
| 6 Aug 2026, 20:39 | 84 | first reading |
20 posts held, back to 14 January 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 April 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
संस्कृत सुभाषित Visit Website👇🏻 https://www.sanskrut.online सब्स्क्राइब करने के लिए यहां क्लिक करें 👇🏻 https://www.youtube.com/c/sanskrut?sub_confirmation=1 Instagram Page👇🏻 https://www.instagram.com/sanskrut/ Telegram Channel👇🏻 https://t.me/subhashitmala
31 The city and the army Paulo Coelho According to legend, when Joan of Arc was marching towards Poitiers with her army, she came across a boy playing in the middle of the road with some earth and twigs. 'What are you doing?' asked Joan of Arc. 'Can't you see?' replied the boy. 'This is a city.' 'Excellent,' she said, 'now if you will please leave the road, my men and I need to get past.' The boy got angrily to…
संस्कृत सुभाषित Visit Website👇🏻 https://www.sanskrut.online सब्स्क्राइब करने के लिए यहां क्लिक करें 👇🏻 https://www.youtube.com/c/sanskrut?sub_confirmation=1 Instagram Page👇🏻 https://www.instagram.com/sanskrut/ Telegram Channel👇🏻 https://t.me/subhashitmala
हमने जब भी ग़लत किया, तब सबक हमेशा सही मिला..!! Live Natural वन्दे भारत, शुभ प्रभात https://chat.whatsapp.com/DxV6d3fS9Ai5ao3EixT8QC
तारीफें हर कोई हर किसी की कर ही देता है...!! आगे बढ़ने में मदद लेकिन बुराइयां करती हैं...!!! https://t.me/chhotisibaat
There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” —Albert Einstein https://t.me/chhotisibaat
शब्दों को कोई भी स्पर्श नहीं कर सकता ... पर शब्द सभी को स्पर्श का जाते है ।। https://t.me/chhotisibaat
कोई भी आपसे परफेक्ट होने की उम्मीद नहीं कर रहा है, पर क्या आप बेहतर होने की लगातार कोशिश कर रहे है । बस यही मायने रखता है...!!! दुनिया चाहे जो भी कहें लेकिन जो अपनी काबिलियत पर यकीन रखता है वो एक दिन मंजिल तक पहुंच ही जाता है...!!! https://t.me/chhotisibaat
Note to self: ✅Fight sin daily ✅Pray ✅Prioritize sleep ✅Read daily ✅Exercise regularly ✅Write down ideas and act on them ✅Track finances ✅Invest in the future ✅Focus on strengthening meaningful relationships ✅Forgive always ✅Always be grateful ✅Never victimise self https://t.me/chhotisibaat
कदमो को बाँध न पाएगी मुसीबत की जंजीरें...!! रास्तों से जरा कह दो अभी भटका नहीं हूँ मैं...!!! 🌺 🌱 https://t.me/chhotisibaat
चाकू - खंजर - तीर - तलवार लड़ रहे थे...! की कौन ज्यादा गहरा घाव देता हैं...!!💔 शब्द पीछे बैठे मुस्कुरा रहे थे...!!!😇 https://t.me/chhotisibaat
◾️ हारना नहीं है तुझको, ◾️ हरा कर दिखाना है !! ◾️ चाहे जितना भी हो मुश्किल, ◾️ मजिल पा कर दिखाना है !! ◾️ पर्वत आए, या आए कोई तूफ़ान, ◾️ टस से मस ना होना..... ◾️ हर हार को अपनी ताकत से, ◾️ जीत कर दिखाना है !! https://t.me/chhotisibaat
Showing the 12 most recent of 20 posts we hold for @chhotisibaat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“ChhotiSiBaat” (@chhotisibaat), 84 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/chhotisibaat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.