Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
14 measurements spanning 52 days, net -46. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,929–8,989 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
26 Sept 2026, 21:17
8,936
-6
17 Sept 2026, 07:37
8,942
-7
13 Sept 2026, 05:01
8,949
-4
8 Sept 2026, 21:00
8,953
-12
3 Sept 2026, 18:38
8,965
-5
31 Aug 2026, 09:07
8,970
+3
28 Aug 2026, 15:33
8,967
-4
25 Aug 2026, 04:53
8,971
-8
22 Aug 2026, 08:17
8,979
+7
16 Aug 2026, 13:46
8,972
-7
13 Aug 2026, 02:13
8,979
-1
10 Aug 2026, 02:02
8,980
-2
6 Aug 2026, 22:58
8,982
no change
6 Aug 2026, 05:17
8,982
first reading
Engagement
31 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 32 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 31 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
7s
Average length
7s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
853 reactions across 31 posts, in 3 distinct kinds. The most used accounts for 68.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
583
68.3%
💯
222
26.0%
✍
48
5.63%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 31 of the 31 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 853 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 31 most recent posts we hold, published 3 July 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال الشيخ صالح الفوزان حفظه الله :
الاحتفال بالمولد النبويِّ بدعة، والذي يصوِّبه ويرغِّبُ فيه مبتدع، إذا أصرَّ على ذلك، ولم يقبل النَّصيحة، واستمرَّ على الدَّعوة إلى المولد والتَّرغيب فيه؛ فإنَّه يجب هجره؛ لأنَّه مبتدع، المبتدع لا تجوز مصاحبته.
[ المنتقى ( ١ / ١٩١)].
t.me/chdrat شذرات
قال الشيخ صالح الفوزان حفظه الله :
عمل المولد النبوي بدعة لم يرد عن النبي صلى الله عليه وسلم، ولا عن الخلفاء الراشدين وصحابته الكرام، ولا عن القرون المفضلة أنهم كانوا يقيمون هذا المولد وهم أكثر الناس محبة لرسول الله صلى الله عليه وسلم، وأحرص الأمة على فعل الخير، ولكنهم كانوا لا يفعلون شيئًا من الطاعات إلا ما شرعه الله ورسوله عملاً بقوله تعالى:
{وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُ…
قال الشيخ صالح الفوزان حفظه الله :
إقامة المولد النبوي من البدع المحرمة التي لم يرد بها دليل من كتاب الله ولا من سنة رسول الله صلى الله عليه وسلم :
(وشر الأمور محدثاتها، وكل بدعة ضلالة).
[ المنتقى (١ / ٢٠٢)].
t.me/chdrat شذرات
✍ غربة الدين .
▫️قال ابن عثيمين رحمه الله :
من تأمل ما عليه الناس اليوم في كثير من البلدان الإسلامية تبين له :
■ ترك التوحيد .
■ وغربة الدين .
[«القول المفيد »(٣٠٤/١)]
t.me/chdrat شذرات✍
من لاح له حالُ الآخرة
هانَ عليه فراقُ الدُّنيا.
[الفوائد لابن القيم(١١٢/١)].
t.me/chdrat شذرات✍
👍28💯4
Showing the 12 most recent of 31 posts we hold for @chdrat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
بذرة خير @badratkhaier · 82,531 Telegram ranks this channel #1 of 98 here — alongside 97 others — read 18 August 2026
إبتسامة الحياة - إشراقة مع إبتسامة الحياة @Morningsmile6 · 102,655 Telegram ranks this channel #24 of 87 here — alongside 86 others — read 15 August 2026
خزائن الرحمن @Alrahmn · 80,321 Telegram ranks this channel #26 of 97 here — alongside 96 others — read 18 August 2026
أَوْرَاقُ رَاحِلِينَ @From_Damascus9 · 24,401 Telegram ranks this channel #43 of 70 here — alongside 69 others — read 15 September 2026
من أقوال ابن عثيمين @thamar3 · 48,776 Telegram ranks this channel #62 of 96 here — alongside 95 others — read 26 August 2026
قنبلة تحفيز - عماد أحمد 👌 @emadahmed4567 · 30,796 Telegram ranks this channel #63 of 92 here — alongside 91 others — read 6 September 2026
تدبر القرآن في ٣٠٠ يوم @QTAReads · 38,162 Telegram ranks this channel #63 of 87 here — alongside 86 others — read 31 August 2026
مؤسسة الشيخ عبد العزيز بن باز الخيرية @binbaz1420 · 32,468 Telegram ranks this channel #66 of 99 here — alongside 98 others — read 5 September 2026
الشيخ الدكتور صالح الفوزان @dralfawzann · 40,695 Telegram ranks this channel #67 of 94 here — alongside 93 others — read 30 August 2026
فاهم بودكاست @fahempodcast · 21,406 Telegram ranks this channel #70 of 86 here — alongside 85 others — read 24 September 2026
بطاقات التقويم الهجري @hareth_Al_shamri5 · 29,366 Telegram ranks this channel #77 of 93 here — alongside 92 others — read 8 September 2026
برنامج مفاتيح الحج ١٤٤٧ @MAFAATEH · 51,999 Telegram ranks this channel #77 of 97 here — alongside 96 others — read 4 September 2026
مَحْبَرَةُ.. ㅤ @Boh_Twakah · 46,393 Telegram ranks this channel #78 of 85 here — alongside 84 others — read 27 August 2026
برنامج الأشبال العلمي @Alashbal1 · 77,704 Telegram ranks this channel #81 of 93 here — alongside 92 others — read 19 August 2026
◇الـــوصـــيّــــة للعلوم الشّرعيّة◇ @AlWasiyyah · 53,465 Telegram ranks this channel #86 of 92 here — alongside 91 others — read 24 August 2026
🎙تراتيل قرآنية🎙 @xtrateel · 28,642 Telegram ranks this channel #87 of 92 here — alongside 91 others — read 9 September 2026
This channel appears in 16 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this
entry's latest reading, not the date you are reading this.
“شذرات” (@chdrat), 8,936 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/chdrat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.