Channel
@catholique_ns
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,195subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002062241060 |
|---|---|
| Type | Channel |
| Username | @catholique_ns |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 12 August 2026 |
| On Telegram | t.me/catholique_ns |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 10:31 | 1,195 | +5 |
| 6 Aug 2026, 12:00 | 1,190 | no change |
| 6 Aug 2026, 11:17 | 1,190 | first reading |
12 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 12 (5 June 2026 – 5 August 2026) |
| Views total | 560 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 12:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Extraits de La Croix Gammée, ce qu’elle représente (1933) Devant l’assaut des Juifs contre les races blanches ou Japhétiques (issues de Japhet), celles-ci tendent à graduellement se liguer dans un vaste mouvement défensif. Ce n’est pas par suite de propagande allemande, mais parce que tous ont conscience de la même attaque et ressentent le même danger, que tous les pays tendent simultanément vers un antisémitisme pr…
Henri Lichtenberger, dans L’Allemagne nouvelle (1936) Le fondateur du national-socialisme [Adolf Hitler] n’a donné sa doctrine ni pour une religion ni pour un succédané de religion mais pour une conception de la vie (Weltanschauung) parfaitement compatible avec n’importe quelle religion positive. Et son attitude vis-à-vis de la religion est très nette. Quels que puissent être ses sentiments personnels sur le christi…
https://youtu.be/l3PsCQEg9YY?is=7ATUp7p6_yyzUUlO
Extrait du discours d’Adolf Hitler à l’assemblée des délégués régionaux du NSDAP à Plauen (Saxe), le 12 juin 1925 Chers camarades du Parti ! Je voudrais donner un très bref exposé de ce que nous entendons par organisation, ainsi que la manière dont nous concevons la nature même d’une organisation. Tout d’abord, sur le plan des principes : le mot organisation doit être synonyme d’organisme, c’est-à-dire un véritabl…
Extrait du discours du prêtre catholique et président de la République slovaque Jozef Tiso à l’occasion de la fête de la moisson, prononcé sur la Place principale (Hlavné námestie) de Bratislava le 1er septembre 1940 Nous construisons une Slovaquie fondée sur le peuple, au rythme du national-socialisme. Mais pour qu’il en soit réellement ainsi, nous devons tous nous régénérer dans l’esprit de la nouvelle Slovaquie. …
Extrait d’un article d’Adolf Hitler paru dans l’Illustrierter Beobachter, le 23 février 1929 La paix conclue entre le Vatican et l’État italien marque non seulement la fin du conflit entre le Royaume unifié d’Italie et l’Église romaine, mais aussi la fin de la période libérale. Il est remarquable de voir avec quelle facilité l’État et l’Église sont désormais venus à bout de difficultés qui, il y a encore dix ans, ét…
Extrait du discours d’Adolf Hitler sur les accords du Latran, prononcé le 18 février 1929 à la brasserie du Mathäser à Munich Il est admirable de voir avec quelle détermination l’homme d’État italien [Benito Mussolini] rassemble toutes les forces de son peuple et aplanit tous les antagonismes. Mais si la Curie fait aujourd’hui la paix avec le fascisme, cela prouve que le Vatican accorde sa confiance à ce système pol…
Photo, posted without a caption
La remigration selon Saint Thomas d’Aquin *** Un article à lire ici : https://www.national-catholicisme.fr/la-remigration-selon-saint-thomas-d-aquin/
« Le malaise catholique », extrait de la Documentation des cadres de la Milice française (1944) (Suite et fin) [...] On l’a soutenu avec quelque apparence de raison, et il nous faut bien reconnaître que le type d’homme courant que produit actuellement la formation catholique, celui que nous qualifierons de catholique moyen, est physiquement et moralement très éloigné du type d’homme qu’avait voulu façonner le fasci…
« Le malaise catholique », extrait de la Documentation des cadres de la Milice française (1944) (Suite) L’Église, dont nous avons noté l’étonnante ouverture d’esprit, et la paternelle indulgence pour les partisans d’une des erreurs les plus abjectes de notre temps [le communisme], aurait dû, nous semble-t-il, réserver un accueil empreint au moins de la même bonne grâce, ou à défaut de la même impartialité, aux idée…
« Le malaise catholique », extrait de la Documentation des cadres de la Milice française (1944) (Suite) Si nous confrontions une à une les positions actuelles du catholicisme français, avec les grandes idées, autour desquelles l’action révolutionnaire moderne est en train de se cristalliser, constamment nous nous apercevrions, qu’à chacun des carrefours où survit l’esprit contre-révolutionnaire et conservateur, l’É…
Showing the 12 most recent of 12 posts we hold for @catholique_ns. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 204,802 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“Catholique NS” (@catholique_ns), 1,195 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/catholique_ns.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.