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Channel

CASTIDADESIM

@castidadesim1

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

282subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001347851576
TypeChannel
Username@castidadesim1
CreatedBetween 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/castidadesim1

Growth

2822862846 August 2026 — 286 subscribers6 August 2026 — 286 subscribers15 August 2026 — 282 subscribers6 August 202615 August 2026
3 measurements spanning 8 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 281–287 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 09:03282-4
6 Aug 2026, 23:17286no change
6 Aug 2026, 22:46286first reading

Engagement

20 posts held, back to 15 October 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 October 2023. An engagement rate over an empty window would be a number about nothing.

Reaction mix

36 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 66.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2466.7%
1027.8%
😢25.56%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 October 2023 to 30 October 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

30 Oct 2023, 17:57 UTC≈3,220 views19 reactionsread 6 August 2026
Photo

Photo, posted without a caption

👍136

24 Oct 2023, 19:05 UTC≈3,040 views4 reactionsread 6 August 2026
Forwarded from @aleteiapt

Quando um casal se ama e decide casar-se, o mais natural é consumarem o seu relacionamento com a união de seus corpos. Está na Palavra de Deus: “Portanto, o homem deixará seu pai e sua mãe e se unirá à sua mulher, e os dois se tornarão uma só carne” (cf. Gn 2,24). Pensar num Ler mais…The post O que são os casamentos josefinos? appeared first on Aleteia: vida plena com valor. via Aleteia: vida plena com valor https:/

👍31

23 Oct 2023, 14:24 UTC≈2,080 views3 reactionsread 6 August 2026

Santa Maria Goretti é, possivelmente, a mais conhecida dentre as jovens mártires de tempos recentes que deram a vida para defender a sua castidade diante de covardes agressores sexuais. Ela tinha apenas 11 anos quando foi morta. Recorde a sua história no seguinte artigo: Já nos primeiros séculos da Igreja acumularam-se testemunhos de virgens que Ler mais…The post 8 jovens mártires da castidade em processo de canoniza

👍3

22 Oct 2023, 18:42 UTC≈1,290 views3 reactionsread 6 August 2026

Desta feita vamos ao cinema francês, para não me acusarem de ser “elitista do ‘povo’”, devido à minha orientação preferencial para filmes mais comerciais – aqueles que geralmente são vistos. E a ele vamos com um melodrama justo, belo e nada delico-doce, sobre a realidade – dito por uma palavra que fiquei a conhecer e Ler mais…The post “Os filhos dos outros”: o tempo nas novas famílias appeared first on Aleteia: vida

2👍1

22 Oct 2023, 14:41 UTC≈1,030 views3 reactionsread 6 August 2026

Na biografia que escreveu sobre o filho, Antonia Salzano Acutis relatou que o jovem beato dizia ter ouvido tal afirmação de seu anjo da guardaThe post [VÍDEO] A pornografia leva ao inferno, disse Carlo Acutis appeared first on Aleteia: vida plena com valor. via Aleteia: vida plena com valor https://ift.tt/YvHsUzJ

👍3

21 Oct 2023, 16:37 UTC826 views1 reactionsread 6 August 2026

O mosteiro de São Bento em Fortaleza foi pichado na madrugada desta sexta-feira, 20 de outubro, com símbolos satânicos e ameaças aos cristãos. Entre as frases pichadas na parte externa do muro, podem-se ler louvores a Satanás e o nome de Lúcifer repetido em meio a símbolos satânicos. Criminalmente mais grave é a explícita ameaça Ler mais…The post Brasil: vândalos fazem pichações satânicas em mosteiro beneditino appea

👍1

20 Oct 2023, 11:36 UTC623 views1 reactionsread 6 August 2026

Começou neste 14 de outubro o processo de beatificação da jovem nigeriana Vivian Uchechi Ogu, que foi assassinada aos 14 anos de idade, em 2009, por três covardes armados que tentaram estuprá-la. Ela pagou com a vida por resistir heroicamente à violência sexual, o que lhe rendeu comparações à jovem italiana Santa Maria Goretti. De Ler mais…The post Vivian Ogu: mártir aos 14, a “Maria Goretti nigeriana” será beatifica

1

20 Oct 2023, 09:37 UTC470 viewsread 6 August 2026
Forwarded from @padrepauloricardo

Homilia Dominical | Nossa atitude diante do “César” dos tempos atuais (29.º Domingo do Tempo Comum) Confira no YouTube

20 Oct 2023, 00:36 UTC463 viewsread 6 August 2026

O calendário litúrgico é um elemento central da vivência da fé católica. Trata-se de um rico sistema de celebrações de acontecimentos importantes na vida de Cristo, de Maria e dos santos, bem como de momentos significativos na história da Igreja – ou seja, é basicamente uma coleção viva, sempre em movimento, de memoriais que compõem Ler mais…The post Uma breve história do calendário litúrgico católico appeared first

19 Oct 2023, 02:33 UTC370 viewsread 6 August 2026
Forwarded from @padrepauloricardo

“Tome vergonha na cara e vá confessar!” Confira no YouTube

19 Oct 2023, 02:33 UTC314 viewsread 6 August 2026

Cardeal Hollerich: "Onde reina o clericalismo há uma Igreja que não se move, uma Igreja sem missão". Leia tudo via Vatican News - Português https://ift.tt/ceKtIiN

18 Oct 2023, 20:29 UTC284 viewsread 6 August 2026

O pe. Jefferson Carneiro Silva, do município cearense de Tauá, denunciou publicamente neste domingo, 15, que estão sendo feitas ameaças de morte contra o bispo de Crateús, CE, dom Ailton Menegussi, e mais quatro sacerdotes da mesma diocese. Nesta terça, 17, o próprio dom Ailton confirmou a ocorrência das ameaças e revelou o motivo: ele Ler mais…The post Brasil: bispo e quatro padres estão sendo ameaçados de morte app

Showing the 12 most recent of 20 posts we hold for @castidadesim1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 974,074 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“CASTIDADESIM” (@castidadesim1), 282 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/castidadesim1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.