Channel

IMOM BUXORIY SABOQLARI

@buxoriysaboqlari

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

364subscribers

+2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001217053611
Type	Channel
Username	@buxoriysaboqlari
Created	Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	8 August 2026
Last confirmed live	15 September 2026
Measurements held	7
Confirmed unchanged	1 time, most recently 15 September 2026
On Telegram	t.me/buxoriysaboqlari

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7 measurements spanning 39 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 358–366 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
15 Sept 2026, 15:59	364	+3
8 Sept 2026, 16:18	361	+2
30 Aug 2026, 05:25	359	-2
23 Aug 2026, 19:45	361	-4
16 Aug 2026, 19:27	365	+3
8 Aug 2026, 06:33	362	no change
7 Aug 2026, 12:55	362	first reading

Engagement

20 posts held, back to 21 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

62 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 82.3% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
👍	51	82.3%
✍	6	9.68%
🔥	3	4.84%
👏	2	3.23%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 62 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 July 2025 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Jul 2026, 03:02 UTC139 views2 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#bukhariuz #Maqolalar #ilmiy_tadqiqot #Buxoriyga_ehtirom “SULOSIYOTUL BUXORIY”NING NODIR QOʻLYOZMA NUSXALARI Abu Abdulloh Muhammad ibn Ismoil Buxoriy “Amirul moʻminin fil hadis” “(Hadis ilmida moʻminlarning amiri)” “Imomul muhaddisin” (Muhaddislar imomi), “Imomud dunyo” “(Dunyo imomi)” va “Shayxulislom”[7:11-12] rutbalariga sazovor boʻlgan. Allomaning hayoti va boy maʼnaviy merosini keng tadqiq etish yuzasidan nafa…

✍1👍1

10 Jun 2026, 04:54 UTC877 views4 reactionsread 8 August 2026

Photo

Ҳурматли тадқиқотчилар! "ИМОМ БУХОРИЙ САБОҚЛАРИ" маънавий-маърифий ва илмий-адабий журналининг 2026 йил 3-сонига илмий мақолалар қабул қилиш бошланди. ❗️👉 ЖУРНАЛГА МАҚОЛА ЧИҚАРИШ ТАЛАБЛАРИ 📖 «ИМОМ БУХОРИЙ САБОҚЛАРИ» журнали – Ўзбекистон Республикаси Олий аттестация комиссияси (ОАК)нинг 2013 йил 30 декабрдаги қарори билан илмий журналлар рўйхатига киритилган. 📩 E-mail: [email protected] 🌐 Web: www.bukhar…

👍3✍1

3 Jun 2026, 06:16 UTC437 views2 reactionsread 8 August 2026

Photo

ABU HOTIM MUHAMMAD IBN HIBBONNING “SAHIH”IDAGI FIQHIY QARASHLARI X asrda Xuroson va Movarounnahrda yashab ijod qilgan, hadis ilmi rivojiga katta hissa qoʻshgan muhaddis, faqih Ibn Hibbon Bustiydir. U hadis va fiqh ilmining oltin davridan keyin voyaga yetib, davom ettirgan allomalardan biri hisoblanadi. Allomaning hayoti, ijodi va faoliyati buni tasdiqlaydi. Uning “Sahih”i boshqa hadis asarlari qatorida islom olamida…

✍1👍1

29 Apr 2026, 12:26 UTC482 views4 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#Maqolalar #ilmiy_tadqiqot #Allomalar ALLOMA ABU BAKR JASSOS HAYOTI VA ILMIY UNVONLARI Olimning kunyasi Abu Bakr, ismi Ahmad, otasining ismi esa Ali bo‘lgan. Roziy uning nisbasi bo‘lib, Ray shahrida tug‘ilganini anglatadi. Ahmad ibn Ali “Jassos” (ohak bilan ishlash va devorni oqlashga nisbat berilgan) laqabi bilan mashhur imom faqih bo‘lib, tarixchilar uning ismi, kunyasi va laqabi borasida yagona fikrga kela olmag…

👍3✍1

6 Apr 2026, 11:56 UTC480 views4 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#Jurnal 📰“IMOM BUXORIY SABOQLARI” jurnalining 2026-yil №1 soni mundarijasi bilan tanishing! 📝👉Mundarija PDF formatda ❗️ 👉 JURNALGA MAQOLA CHIQARISH TALABLARI ❗️ Jurnal – Oʻzbekiston Respublikasi Oliy attestatsiya komissiyasi (OAK)ning 2013-yil 30-dekabrdagi qarori bilan ilmiy jurnallar roʻyxatiga kiritilgan. Yaqinlaringizga ulashing! ✅️https://t.me/joinchat/QbkU7g8U6fc9nL35 🫥https://taplink.cc/bukhariuz

👍3✍1

2 Apr 2026, 10:25 UTC429 views2 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#Maqolalar #ilmiy_tadqiqot BAHOUDDIN NAQSHBAND RUBOIYLARIDA O‘ZLIKNI ANGLASH MASALASI Bahouddin Naqshbandga oid bo‘lgan asosiy manba Abul Muhsin Muhammad Boqir ibn Muhammad Alining “Maqomoti Xoja Bahouddin Naqshband” asarida bu ulug‘ zotning quyidagi ruboiylari keltirilgan: Hech mo ne va hech mo kam ne, Az pai hech hech mo g‘am ne. Janda bar pusht, pusht go‘riston, Gar bimirem hech motam ne [2:85]. Mazmuni: Hech…

👍1🔥1

2 Apr 2026, 10:24 UTC301 views2 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#Maqolalar #ilmiy_tadqiqot OʻRTA ASR ADABIYOTIDA ISLOM TARIXI MAVZUSI TAHLILI Islomning Arabiston yarimorolidan tashqariga tarqalishi natijasida uning tarixi va mohiyatini aniq yoritib berishga boʻlgan harakat kuchaydi. Mualliflarning u yoki bu diniy oqimga mansubligi, uning aholi qatlamidagi mavqeyi muhim oʻrin tutdi. Islom dinining tarqalishi bilan zamondosh boʻlgan mualliflarning asarlarida oʻsha davrning oʻziga…

👍2

2 Apr 2026, 10:11 UTC293 views3 reactionsread 8 August 2026

Forwarded from @bukhariuzPhoto

#Jurnal 📰“IMOM BUXORIY SABOQLARI” jurnalining 2025-yil №3 soni mundarijasi bilan tanishing! 📝👉Mundarija PDF formatda ❗️ 👉 JURNALGA MAQOLA CHIQARISH TALABLARI ❗️ Jurnal – Oʻzbekiston Respublikasi Oliy attestatsiya komissiyasi (OAK)ning 2013-yil 30-dekabrdagi qarori bilan ilmiy jurnallar roʻyxatiga kiritilgan. Yaqinlaringizga ulashing! ✅https://t.me/joinchat/QbkU7g8U6fc9nL35 ✅https://taplink.cc/bukhariuz

👍3

24 Mar 2026, 07:32 UTC568 views1 reactionsread 8 August 2026

Photo

#ОBUNA_2026 2026-YIL UCHUN JURNALIMIZGA OBUNA BO‘LING! 📖 "IMOM BUXORIY SABOQLARI" jurnali – Oʻzbekiston Respublikasi Oliy attestatsiya komissiyasi (OAK)ning 2013-yil 30-dekabrdagi qarori bilan ilmiy jurnallar roʻyxatiga kiritilgan. ❗️👉 JURNALGA MAQOLA CHIQARISH TALABLARI 📩 E-mail: [email protected] 🌐 Web: www.bukhari.uz ☎️ Murojaat uchun: (+99866) 240-20-19 ✅ @BUXORIYSABOQLARI Yaqinlaringizga ham ulash…

👍1

24 Mar 2026, 07:32 UTC379 views1 reactionsread 8 August 2026

Photo

Ҳурматли тадқиқотчилар! "ИМОМ БУХОРИЙ САБОҚЛАРИ" маънавий-маърифий ва илмий-адабий журналининг 2026 йил 2-сонига илмий мақолалар қабул қилиш бошланди. ❗️👉 ЖУРНАЛГА МАҚОЛА ЧИҚАРИШ ТАЛАБЛАРИ 📖 «ИМОМ БУХОРИЙ САБОҚЛАРИ» журнали – Ўзбекистон Республикаси Олий аттестация комиссияси (ОАК)нинг 2013 йил 30 декабрдаги қарори билан илмий журналлар рўйхатига киритилган. 📩 E-mail: [email protected] 🌐 Web: www.bukhar…

🔥1

9 Feb 2026, 09:11 UTC462 views4 reactionsread 8 August 2026

Photo

#9-FEVRAL – ALISHER NAVOIY TAVALLUD TOPGAN KUN ALISHER NAVOIYNING “SAB’AI SAYYOR” DOSTONIDA ARAB LEKSIK QATLAMINING TAHLILI Alisher Navoiy – buyuk mutafakkir, shoir va davlat arbobi bo‘lib, o‘zbek adabiy tilining rivojlanishiga ulkan hissa qo‘shgan. U o‘z asarlarida til imkoniyatlaridan samarali foydalanib, arab va fors tillarining leksik qatlamlarini o‘ziga xos mahorat bilan uyg‘unlashtirgan. Xususan, “Sab’ai Sayy…

👍4

27 Jan 2026, 04:39 UTC626 views4 reactionsread 8 August 2026

Photo

Ҳурматли тадқиқотчилар! "ИМОМ БУХОРИЙ САБОҚЛАРИ" маънавий-маърифий ва илмий-адабий журналининг 2026 йил 1-сонига илмий мақолалар қабул қилиш бошланди. ❗️👉 ЖУРНАЛГА МАҚОЛА ЧИҚАРИШ ТАЛАБЛАРИ 📖 «ИМОМ БУХОРИЙ САБОҚЛАРИ» журнали – Ўзбекистон Республикаси Олий аттестация комиссияси (ОАК)нинг 2013 йил 30 декабрдаги қарори билан илмий журналлар рўйхатига киритилган. 📩 E-mail: [email protected] 🌐 Web: www.bukhar…

👍3👏1

Showing the 12 most recent of 20 posts we hold for @buxoriysaboqlari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

bukhari.uz
@bukhariuz · 17,2977 posts

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

bukhari.uz
@bukhariuz · 17,2972 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“IMOM BUXORIY SABOQLARI” (@buxoriysaboqlari), 364 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/buxoriysaboqlari.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.