Channel
@bustan_tarjome
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
122subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003361113498 |
|---|---|
| Type | Channel |
| Username | @bustan_tarjome |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/bustan_tarjome |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 06:25 | 122 | +3 |
| 20 Aug 2026, 07:21 | 119 | -1 |
| 13 Aug 2026, 12:28 | 120 | +3 |
| 9 Aug 2026, 05:00 | 117 | no change |
| 6 Aug 2026, 04:53 | 117 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 8 August 2026) |
| Views total | 47 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
25 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 96.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 24 | 96.0% | |
| 👏 | 1 | 4.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«القرآن شفاء لما في الصدور یذهب ما یلقیه الشیطان فیها من الوساوس والشهوات والإرادات الفاسدة»؛ قرآن، برای آنچه در دلهاست مایهٔ شفاست؛ وسوسهها، هوسها و خواستههای فاسدی را که شیطان در دل میافکند، از میان میبرد. ✍إغاثه اللهفان (۱۸۱/۱) اثر امام ابنقیم جوزیه 📝مترجم: درنواز، هنرجوی پنجمین کارگاه ترجمه. #بوستان_ترجمه #هنر_ترجمه #هنرجوی_ترجمه #کارگاه_پنجم #تابستان۱۴۰۵ 👇 🆔 @bustan_tarjome 🆔 @bustan_tarjome 🆔 @bustan_…
"ومتى رأيتَ في نفسـك عجزًا فسـلِ المُنعِم، أو كسـلًا فالجأ إلى المُوَّفِق؛ فلن تنـال خيرًا إلَّا بطاعتِه، ولا يفوتُك خيرٌ إلَّا بمعصيته. " هرگاه در خود احساس ناتوانی کردی، از منعم حقیقی یاری بخواه؛ و هرگاه سستی به سراغت آمد، به خداوندِ توفیقدهنده پناه ببر؛ زیرا هیچ خیری جز با اطاعت از او به دستت نمیرسد و هیچ خیری را جز در اثر نافرمانی از او از دست نمیدهی. ✍️ لفتة الکبد ابن جوزی، ابوالفرج ✍️ مترجم: محمد عمر بهادر…
«لِلْإِخْفَاقِ وَالتَّخَلُّفِ عَنِ الرَّکْبِ الْکَثِيرُ مِنَ الْأَسْبَابِ، وَمِنْ جُمْلَةِ تِلْکَ الْأَسْبَابِ أَنَّ الْوَاحِدَ مِنَّا يُحَدِّدُ لِنَفْسِهِ هَدَفاً سَامِياً وَاضِحاً لَکِنْ لَا يَعْمَلُ عَلَى تَطْوِيرِ نَفْسِهِ وَمَهَارَاتِهِ، وَلَا يَضْبِطُ أَوْقَاتَهُ عَلَى نَحْوٍ يُمَکِّنُهُ مِنَ الْإِرْتِقَاءِ إِلَى مَا يَهْدِفُ إِلَيْهِ.»؛ برای عقبماندن از کاروان [رشد و توسعه]، عوامل بسیاری وجود دارد؛ یکی از ای…
«إن الابتسامة على وجوهنا ليست دليلاً على سعادتنا فحسب، بل قد تكون سببًا في تلك السعادة، وكأن الابتسامة ترسل رسالة إلى الدماغ، تقول فيها: نحن سعداء، فاسعد معنا»؛ لبخند بر چهرهٔ ما بهتنهایی نشانهای از خوشبختیمان نیست؛ بلکه میتواند عاملی برای خوشبختی باشد. گویا لبخند پیامی به مغز میرساند و میگوید: «ما شاد هستیم پس با ما شاد باش.» ✍عبدالکریم، بکار، المسلم الجديد. صفحه ١٧ ✍مترجم: کلثوم لجهای، هنرجوی چهارمین کارگاه…
«حُبُّ الظُّهُورِ وَالشُّهْرَةِ مِنَ الْأَمْرَاضِ الْقَلْبِيَّةِ الْخَطِيرَةِ الَّتِي يَحْتَاجُ التَّخَلُّصُ مِنْهَا إِلَى مُجَاهَدَةٍ مُسْتَمِرَّةٍ لِلنَّفْسِ، وَقَدْ قَالَ إِبْرَاهِيمُ أَدْهَمُ رَحِمَهُ اللَّهُ: «مَا صَدَقَ اللهَ مَنْ أَحَبَّ الشُّهْرَةَ»؛ «دلبستگی به دیدهشدن و شهرت، از بیماریهای خطرناک دل است و رهایی از آن جز با مجاهدتی مداوم با نفس میسر نمیشود. ابراهیم ادهم رحمهالله فرمود: «کسی که شیفتهٔ شهرت…
❤1
«حِينَ نَخْتَلِفُ مَعَ غَيْرِنَا، فَإِنَّنَا نَسْتَطِيعُ اكْتِشَافَ أَنْفُسِنَا؛ فَإِذَا حَاوَلْنَا حَلَّ الْخِلَافِ عَنْ طَرِيقِ التَّفَاهُمِ وَالْمُرُونَةِ وَالْكِيَاسَةِ، فَنَحْنُ أَقْوِيَاءُ، وَاثِقُونَ بِأَنْفُسِنَا. وَإِذَا حَاوَلْنَا حَلَّهُ عَنْ طَرِيقِ الْوَحْشِيَّةِ وَالْقَسْوَةِ وَالضَّرْبِ وَالشَّتْمِ، فَنَحْنُ ضُعَفَاءُ وَمَهْزُومُونَ أَمَامَ أَنْفُسِنَا، وَإِنِ انْتَصَرْنَا عَلَى غَيْرِنَا»؛ «هرگاه با د…
❤1
«إِنَّ مِمَّا يُؤْسِفُنِي وَيَلْفِتُ انْتِبَاهِي أَنَّ كَثِيراً مِنَ النَّاسِ تَضْعُفُ إِرَادَاتُهُمْ حِينَ تَزْدَادُ قُدَرَاتُهُمْ، فَيَسْتَخْدِمُونَ مَا أَفَاضَهُ اللهُ عَلَيْهِمْ مِنَ الرَّخَاءِ وَالتَّمَكُّنِ وَالْجَاهِ فِي مَعْصِيَتِهِ وَظُلْمِ الْعِبَادِ، مَعَ أَنَّ الْمَنْطِقَ يَقْضِي بِأَنْ يَكُونُوا أَعْظَمَ إِخْبَاتاً لِلَّهِ وَأَكْثَرَ شُكْراً»؛ «از جمله اموری که هم مایهٔ تأسف من است و هم توجهم را جلب می…
النِّيَّةُ الصَّالِحَةُ غَنِيمَةٌ بَارِدَةٌ، وَالمُؤْمِنُ الحَرِيصُ عَلَى آخِرَتِهِ، يَتَمَنَّى الخَيْرَ، وَيُجْهس بِهِ، وَقَدْ قَالَ أَبُو الدَّرْدَاءِ:《مَنْ أَتَى فِرَاشَهُ، وَهُوَ يَنْوِي أَنْ يُصَلِّيَ مِنَ اللَّيْلِ، فَغَلَبَتْهُ عَيْنَاهُ حَتَّى يُصْبِحَ، كُتِبَ لَهُ مَا نَوَى.» «نیتِ صالح، غنیمتی بیرنج است. مؤمنی که دلنگران آخرت خویش است، همواره در آرزوی خیر است و دغدغهٔ آن را دارد. ابودرداء رضیاللهعنه فر…
❤1
🌐گزارشی از نشست «نقد و بررسی ترجمهٔ قرآن کریم استاد محمدعلی کوشا» نشست تخصصی «نقدوبررسی ترجمهٔ قرآن استاد محمدعلی کوشا» با حضور مصطفی ملکیان، دکتر شفتی، دکتر حائری و محمدعلی کوشا برگزار شد. در این نشست، حاضران ضمن بررسی جایگاه ترجمهٔ استاد کوشا در میان ترجمههای فارسی قرآن، مهمترین مبانی نظری ترجمهٔ قرآن، چالشهای ترجمه، نقش علوم اسلامی در ترجمه و نیز برخی نمونههای عینی از آیات قرآن را بررسی کردند. 🔹جایگاه ترجمه …
🌱 تمرینی برای آموختن هنر نقد؛ از شنیدن تا اندیشیدن یکی از اهداف مهم پنجمین کارگاه هنر ترجمه، تنها آموزش فن ترجمه نیست؛ بلکه پرورش مترجمانی است که بتوانند متن را دقیق بخوانند، اندیشهها را منصفانه نقد کنند و در گفتوگوهای علمی، ادب و اخلاق را پاس بدارند. در همین راستا، فایل صوتی نشست چهارساعتهٔ «نقدوبررسی ترجمه قرآن کریم استاد محمدعلی کوشا» که در سال ۱۴۰۱ در فضای کلابهاوس با حضور استاد مصطفی ملکیان، استاد محمدعلی ک…
👏1
«فِي شَخْصِيَّاتِنا العَدِيدُ مِنَ الجَوانِبِ الَّتي لا يُمْكِنُ صَقْلُها إِلَّا مِنْ خِلالِ التَّخَلُّقِ بِخُلُقِ الجِدِّيَّةِ فِي التَّرْبِيَةِ وَالتَّعْلِيمِ وَبِيئَةِ العَمَلِ وَالنَّظْرَةِ إِلَى التَّحَدِّياتِ، وَإِذا حُرِمْنا مِنْ هٰذا الخُلُقِ العَظِيمِ فَسَنَجِدُ أَنْفُسَنا مُنْجَرِفِينَ مَعَ تَيّارِ اللَّهوِ وَالتَّسْلِيَةِ وَاللّامُبالاةِ الَّذِي يَغْزُو اليَوْمَ النُّفُوسَ وَالبُيُوتَ»؛ در شخصیت انسان، جنب…
«مَهْمَا مَلَكْنَا مِنَ الْمَعَارِفِ، وَمَهْمَا كَانَتْ عُقُولُنَا جَيِّدَةً وَمُنْفَتِحَةً، فَإِنَّ هُنَاكَ مَا يُمْكِنُ أَنْ يُشَوِّشَ عَلَيْهَا، وَيَجْعَلَهَا تَعْمَلُ بِشَكْلٍ سَيِّئٍ، وَيَأْتِي فِي مُقَدِّمَةِ ذَلِكَ الْأَنَانِيَّةُ وَالْمُبَالَغَةُ فِي رِعَايَةِ الْمَصَالِحِ الشَّخْصِيَّةِ»؛ هراندازه از دانش بهرهمند باشیم و هرچند عقلهایمان نیرومند و افکارمان باز باشند، باز هم عواملی وجود دارند که میتوانند آ…
Showing the 12 most recent of 20 posts we hold for @bustan_tarjome. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“bustan_tarjome|•بوستان ترجمه” (@bustan_tarjome), 122 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/bustan_tarjome.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.