Channel
@buddha
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
295subscribers
+62 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003883129408 |
|---|---|
| Type | Channel |
| Username | @buddha |
| Created | Between 1 February 2026 and 19 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/buddha |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 21:59 | 295 | +16 |
| 5 Sept 2026, 08:39 | 279 | +11 |
| 27 Aug 2026, 11:29 | 268 | +11 |
| 21 Aug 2026, 11:25 | 257 | +12 |
| 15 Aug 2026, 01:14 | 245 | +12 |
| 7 Aug 2026, 05:47 | 233 | no change |
| 7 Aug 2026, 05:28 | 233 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
52 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 65.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 65.4% | |
| 🕊 | 9 | 17.3% | |
| ⚡ | 2 | 3.85% | |
| 👍 | 2 | 3.85% | |
| 💯 | 2 | 3.85% | |
| 🔥 | 2 | 3.85% | |
| 💘 | 1 | 1.92% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A Jar Filled by Drops - Establish a quiet intention on waking: today, heedfulness. Guard body, speech, and mind. - Before any small act—step, click, word, glance—pause for one breath. Reflect whether it leads to harm for yourself, for others, or for both. If harmful, refrain; if blameless and beneficial, proceed. - While acting, keep watch. If greed, ill will, or confusion arise, abandon them and adjust the deed. - …
💘1
🪷The Power of Small Choices The Buddha taught: “Intention is kamma.” Each small choice shapes the heart. A gentle word instead of a harsh one, a patient breath instead of irritation, a moment of honesty instead of concealment—these are seeds. The Dhammapada warns: do not dismiss small unwholesome acts, and do not overlook small wholesome ones; by drops the jar is filled. Little by little, repeated intentions incline…
❤2
Beneath Quiet Soil Beneath quiet soil,today’s small gestures rest—unseen,patient.We rarely notice when a season begins,only the shade that later meets us.What we touch with intention now may return as wind,as shelter,as a path we had forgotten. The Buddha taught that every action begins with intention.Perhaps the first seed of karma is planted long before the world can see it.
🕊2
Shade for the Unborn Travelers In a searing hot month, the Bodhisatta was a cartman guiding merchants through thorn-forest and sand. Reaching a barren wayside shrine, he halted one moment, pressed three tamarind seeds into a crack of dust, poured his own drinking water, and fixed a twig to guard them. The men muttered at the loss and urged him on. He only bowed to the shrine and took the road again. He knew what the…
🌿The Seeds We Plant Today The Buddha taught that karma is intention: by intention we act in body, speech, and mind. These intentions are the seeds we plant. When rooted in non-greed, non-hate, and non-delusion, they tend toward welfare and peace; when rooted in greed, hate, and delusion, they ripen in suffering. Like seeds, deeds mature only when supporting conditions come together; not all sprout at once. Results c…
✨Echoes in the Quiet In the hush after a word, something lingers—like ripples that keep their own time. A glance, a touch, a small turning of the heart: all of it sets the air in motion. Even when we forget, the world remembers softly.
✨Every Action Leaves a Trace In the Buddha’s teaching, intention is action (kamma). What we intend and do by body, speech, and mind conditions what we experience. Done with an unwholesome mind, suffering follows like the wheel that follows the foot of the ox; done with a purified mind, happiness follows like a shadow that never departs. We are the owners, heirs, and dependents of our deeds; they are our womb, our ki…
Before the Word Takes Wing Before speech or deed, the heart leans, almost imperceptibly. Karma begins there, in that slight tilt that colors what follows, like dawn on a rim of cloud. A whisper becomes a road. What begins inside arrives in the world, wearing its first shape.
💯2🕊2❤1
The Bowstring and the Lotus In the rains, by a reed-choked ford, the Bodhisatta Deer stepped to drink. A hungry hunter crouched, bow drawn, his mind sharpened to harm. Before the arrow loosed, a lotus opened on the water and a frog climbed its cup, safe from the flood. Seeing this small refuge, the man’s thought turned, and the bowstring eased. No wound was made that day, yet the forest kept the breath of both momen…
🔥1
🪷Karma Begins With Intention The Buddha explained: “Intention is kamma.” When the mind forms an intention, action follows through body, speech, and mind. What we intend with greed, hatred, and delusion tends toward suffering; what we intend with non-greed, non-hatred, and non-delusion tends toward welfare and liberation. Even when no deed is done outwardly, the volition itself is kamma and yields results when condit…
❤3🔥1🕊1
✨The Plain Face of Now Before thought arranges the world, there is a bare, open awareness—nothing added, nothing held back. It doesn’t polish or judge; it simply lets things be seen. In that simple openness, even a small sound is enough.
❤4
✨The Simplicity of Awareness The Buddha taught Bāhiya: “In the seen there is only the seen; in the heard, only the heard; in the sensed, only the sensed; in the cognized, only the cognized.” When awareness stays just with what appears, the notions “I” and “mine” do not take hold. Without that grasping, agitation subsides and suffering loses its footing. This is the same simplicity found in the Satipaṭṭhāna: knowing …
❤6🕊2
Showing the 12 most recent of 20 posts we hold for @buddha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Buddha” (@buddha), 295 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/buddha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.